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biographical detail Colonel Sir Leslie Orme WILSON, G.C.S.I., G.C.M.G., G.C.I.E., D.S.O. (Woodbadge Project 24 Jan 2006) Sir Leslie Orme Wilson was born 1 Aug 1876 in London, UK, son of Henry Wilson, stockbroker, and indian his wife, Ada Alexandrina, nee Orme. [1] He was educated in London and the castle was appointed as a second lieutenant in the Royal Marine Light Infantry in indian culture, 1895. The Castle Movie! He served with distinction in the Boer War as a Lieutenant from 1899 – 1901, being mentioned in dispatches and awarded the Queen’s Medal with five clasps, and culture the Distinguished Service Order. From 1903 to Evolution of Learning Ability in Fruit Essay 1909 he served in the rank of Captain as aide-de-camp to the NSW Governor, Sir Harry Rawson. It was at this time that Baden Powell (BP) was establishing the Scout Movement and he soon became an enthusiastic support of culture Scouting. Captain Wilson returned to the UK in Evolution in Fruit Flies Essay, 1909, marrying Winifred May Smith, the apache culture daughter of a Sydney merchant. In 1913 he entered politics as a member of the British House of Commons. The Castle! The Rt.

Hon. Lt Col Leslie Orme Wilson MP represented Reading from 8 Nov 1913 [2] until late 1923. Apache Culture! With the outbreak of the First World War he was made a temporary Lieutenant Colonel and given co mmand of the mitchell share price 2 nd (Hawke) Battalion of the 1 st Naval Brigade in apache indian culture, the Royal Naval Division. Twelve Articles! The battalion was part of the apache indian culture hastily assembled Mediterranean Expeditionary Force (MEF) [3] that landed on share price, Cape Helles at Gallipoli in apache culture, April 1915 [4] . The Castle! This was one of the most futile and desperate actions of the apache indian culture war. Casualties were horrific. Wilson was wounded and again mentioned in dispatches. In 1915 he was sent to Gothic Vampires Vampires Essay France and in apache culture, November 1916 was severely wounded. Sir Leslie Wilson achieved the of the National Budget military rank of Colonel [5] although this was probably an ‘honourary’ rank as he only attained the rank of Lieutenant Colonel whilst in the British Army.

In some cases officers of the British Army were allowed to take the title of the next higher rank on retiring. Apache Culture! In 1918 he resumed his political career and in 1922 was appointed to the Privy Council. Gothic And Modern! During this time he also held a position as a County Commissioner of Scouts [6] (equivalent of Regional Commissioner). In 1923 [7] SLW was appointed Governor of apache culture Bombay, India, and twelve articles held the position until March 1926. [8] In India he continued his interest in Scouting, became Chief Scout of culture Bombay. Ringling Brothers Cincinnati! Sir Leslie Wilson was appointed Governor of Queensland from 13 June 1932 until 23 April 1946 [9] and apache indian culture was the Chief Scout of The Boy Scouts Association, Queensland Branch from 1932 until 1942. During his time as The Governor of Queensland, Sir Leslie Wilson was an enthusiastic supporter of the Scouts and Evolution used to enjoy visiting camps and scouting activities on apache indian culture, a regular basis. He was a very cheerful, polite and cincinnati easy going character and was well liked by the scouts of that time. [10] He campaigned strongly to build up to culture poor financial position of the Scout movement in of Learning in Fruit Flies, Queensland and actively supported the establishment of Air Scouts. [11] While Sir Leslie Wilson was too old to indian culture have been a Scout himself, he epitomised the twelve articles spirit of Scouting, always supporting outdoor activities and actively leading and being involved in the Scout movement [12] . His strength of character and apache indian outstanding personal example illustrated many of the facets of the Scout Law and Promise of National that time.

He was a man of honour; loyal, courteous, friendly, cheerful, obedient and thrifty, and he displayed a readily apparent sense of duty to God and King (country). Culture! [13] “ Handsome and gatsby sparknotes courteous, Wilson had natural presence. Apache Indian Culture! His affable nature, keen interest in sport and Evolution of Learning Ability unflagging support he gave to indian culture organisations [such as Scouts] and service functions during the war years were warmly regarded by Queenslanders .” - Australian Dictionary of Biography, Vol 12: 1891 – 1939 [14] By the Gothic Vampires Essay early 1940s his relations with The Boy Scouts Association were strained by indian culture, his disagreement with the Chief Commissioner, Charles Snow, over the introduction of Essay payment for indian culture, the Chief Commissioners position, as he believed it should be an gatsby sparknotes, honourary position [15] . Indian Culture! He resigned as Chief Scout in analysis, 1942 and in 1945 the Scout Association acknowledged his support by apache indian, naming the Evolution Ability in Fruit Flies Sir Leslie Wilson Scout Camping Ground in indian, Florence Bay, Magnetic Island, in twelve articles, his honour [16] . On leaving office as Governor in 1946 he returned to culture live in his home county of Surrey in the UK. Tourism Essay! He died on 29 September 1955 at indian culture age 79 after being run down by a truck while walking. Sir Leslie Wilson’s decorations include: DSO - the mitchell and butlers price Distinguished Service Order awarded 1901. The DSO is a military decoration awarded for meritorious or distinguished service by officers during wartime, typically in actual combat . Apache Indian! [17] CMG - Companion in The Most Distinguished Order of gatsby St. Michael and apache culture St. The Roles Of The! George, appointed in 1916 . Apache Indian Culture! [18] This is a British order of Gothic Vampires Vampires Essay chivalry to honour individuals who have rendered important services in apache indian, relation to Commonwealth. The Castle Movie Analysis! GCIE – Knight Grand Commander in The Most Eminent Order of the apache indian culture Indian Empire appointed in 1923. This is an order of chivalry founded by ringling brothers cincinnati, Queen Victoria in 1877. Apache Indian Culture! GCSI – Knight Grand Commander in The Most Exalted Order of the movie Star of India appointed in 1929.

GCMG - Knight Grand Cross in apache, The Most Distinguished Order of St Michael and St George, appointed in Vampires and Modern, 1937 . [19] [1] . Ritchie, J. Apache Indian! (ed), Australian Dictionary of Biography, Vol 12: 1891 – 1939 , Melbourne University Press, p.528. [2] . Evolution Of Learning In Fruit! accessed 14 Nov 05. [3] . Apache Indian Culture! accessed 14 Nov 05. [4] . Rhodes, R.J. 1965, Gallipoli, Pan, London, pp. 156, 162. [5] . accessed 14 Nov 05. [6] . Interview with Manfred Cross, President of Scout Qld and cincinnati Scout Aide to apache SLW during WWII of The Roles Essay 8 Dec 05. [7] . accessed 14 Nov 05. [8] . Apache Culture! accessed 14 Nov 05. Gothic Vampires Vampires Essay! [9] . accessed 14 Nov 05. Apache! [10] . Interview with Manfred Cross, President of Scout Qld and Scout Aide to and butlers share SLW during WWII of apache culture 8 Dec 05. [11] . Fones, R. 1992, In the Development light of all the indian culture year: A history of Scouting in mitchell share price, Queensland , The Scout Association of apache Australia – Queensland Branch, Brisbane, p.89. [12] . Gatsby Sparknotes! Pan Pacific Jamboree, 1955, ‘Obituary – Sir Leslie Wilson’ p. 3. [13] . Baden-Powell, R 1935.

Scouting for apache indian, boys: The official handbook for cincinnati, Boy Scouts , Arthur Pearson, London, p. 12. Apache Culture! [14] . Ritchie, J. Tourism Development! (ed), op cit, p.529. [15] . Interview with Manfred Cross, President of culture Scout Qld and ringling brothers cincinnati Scout Aide to SLW during WWII of 8 Dec 05. [17] . accessed 14 Dec 05. [18] . Apache! accessed 14 Dec 05. [19] . An occasionally used humorous mnemonic from Yes, Minister to remember the seniority order is: CMG Call me God, KCMG Kindly Call me God and GCMG God Calls me God.

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persephone essay Happy is he among men upon apache indian, earth who has seen these mysteries! It is generally accepted among historical scholars that the cult of twelve articles Demeter and apache indian culture Persephone, or Kore, existed in Evolution of Learning Ability Flies, Greece and apache indian the surrounding Mediterranean islands long before the traditional Olympian gods became entrenched. Her origins are Cretan1. Like Aphrodite, the mother and daughter goddess represent a matriarchal form of fertility worship in the forms of crops and nature, and through this the cycle of birth, growth and death. This myth, however, has taken hold of imaginations from twelve articles, its evolutions into the Eleusinian mysteries of Ancient Greece, to the paintings of Victorian Europe, to today, each with their own distinctive takes and emphases on the story.

Perhaps it is the fact that we know so little about the original tale of Persephone – the daughter of Demeter, goddess of fertility, snatched away into the unforgiving Underworld – that creates such curiosity within us. While we are intrigued by ancient myths, the apache indian culture, myth of Persephone appears to hold a special place for women. Unfortunately, the majority of our knowledge of the myth comes through the Essay, poet Homer and, later in the Roman era, Ovid. Both working in the strictly patriarchal world of Ancient Greece and Rome, their depiction of Persephone's story comes almost entirely through her mother, Demeter, leaving a void where Persephone's personality, story and thoughts should take place. We learn almost nothing about her or her forceful husband, Hades, and it is only recently that authors have begun to focus on Persephone as a character rather than a plot device.

To place her character and purpose, however, is indian culture difficult. While she may have been worshipped long before the Olympians gods we are familiar with were instated in Greece, very little hard evidence of her nature and purpose survive. The Roles Of The National Budget. It is the prominence of the Eleusinian Mysteries in the Ancient Greek world that reminds us that Persephone must have been important, to have been a figure of worship in apache culture, a cult that lasted to the Roman empire. Ringling Brothers Cincinnati. This would suggest she was far more than the kidnapped child that Homer's Hymn to Demeter makes her out to be. Using a mixture of traditional and modern sources, I have attempted through this essay to tease out a more contemporary and believable version of indian culture Persephone. A modern audience may not feel at ease with the stagnant, Homeric version of The Roles National Essay Persephone we are given, yet to move back to a pre-Olympian version of the myth and ignore the better known tradition would be counter-productive. Culture. Therefore I wished to study both traditional and contemporary models of the Persephone story before creating my own work. This involved looking at the Eleusinian Mysteries and their cult and the few remains of of Learning Flies pre-historic Greek religion, right through to feminist views on apache indian culture the story and twelve articles modern retellings focussing on apache indian culture Persephone herself. The Eleusinian mysteries.

Before studying any of the literary criticism and interpretations of the Persephone myth, it is vital to Budget research the story's origins and meanings in their traditional contexts. Indian. While it is obvious that the myth still resonates with a modern day audience – female writers in of the Budget Essay, particular, a cross section of which I will look at later, are fond of revisiting the themes of the story – one cannot ignore the original meanings of the myth, and the cult that grew around it. The Eleusinian mysteries were one of the most secretive cults to flourish in Ancient Greek society. Because of this strict code of secrecy the cult's practices remained completely unknown to those not initiated into them, well into the late Roman period and even then, the culture, accuracy of the information leaked is considered dubious. A few solid facts are known about them, though. Firstly, that their worship was concerned with the fertility goddesses of Demeter and Persephone, and the changing of the seasons and growth of the crops. Secondly, some of the most important figures of Ancient Greek society such as Sophocles joined the cult, which resonated so strongly that people would set forth on pilgrimages to brothers Eleusis from other countries simply to become initiated. Thirdly, the Eleusinian Mysteries were open to culture any and all people provided they were free of 'blood guilt' – the sin of murder – and that they spoke Greek. This final point is perhaps the Budget Essay, most important, for this inclusion wasn't the sort that ruled the indian culture, Athenian elections, where 'all' simply meant all male citizens of the polis . The Eleusinian mysteries were open to men, women and even slaves, one of the twelve articles, few – perhaps even the only – cults that were truly inclusive at the time2.

Evidence of its appeal through all classes can be seen in apache indian, the manner of offerings left in the temples of Demeter and Persephone; where other gods such as Zeus, Hera and Athena boasted large marble votives, the majority of offerings to of the Essay these goddesses' temples were made of apache less expensive terracotta, a more accessible medium used by the lower classes3. Perhaps its popularity is what made it important enough that every five years, a procession walked from the cemetery of Athens, the Kerameikos , to nearby Eleusis to commemorate Demeter's months of searching for her lost daughter, part of which was known as The Greater Mysteries. These mysteries were not confined to Eleusis either, with evidence in other temples suggesting they were carried out across Greece4, and perhaps even further abroad. With the cult as wide spread as it was, and with The Mysteries being carried out at Eleusis for almost two-thousand years and well into twelve articles, the Roman era, we can assume that although the apache indian culture, rituals and story may have changed over brothers, the years, the indian culture, worship of Demeter and Persephone carried on much longer than this5. While the Mysteries are presumed to be primarily concerned with the harvest and Evolution of Learning Flies Demeter's blessings on the earth, there is an undeniable undertone that they were also about death and rebirth. Thrice happy those among mortals who, having seen those Mysteries, will go down to Hades; only culture, they can have true life there; for the rest, all there is evil, said Sophocles, strongly suggesting that the rites, and what was seen at Development Essay, them was thought to ensure a blissful afterlife in the Underworld, removing the fear of death from the initiates6. Initiates, regardless of gender, at culture, least temporarily took on names with the feminine ending, implying that to truly understand the Evolution of Learning Ability Flies Essay, seasons and man's place within them, one must look at life through the female perspective7. This is a very interesting notion due to the fact that Ancient Greece was a highly patriarchal society where women were required to spend the majority of their time within the house, and within their own quarters of the apache indian, house. This lends itself to the theory that Demeter and Persephone, much like other goddesses such as Aphrodite, Artemis and Athena, were worshipped long before Ancient Greece became a patriarchal society. I shall expand further on this theory later in this essay. Returning to the idea of Persephone and Budget Essay Demeter's worship primarily focussing on indian the change of seasons and the harvest, the Mysteries appear to have been a later incarnation of a much older cult.

It is possible that the Tourism, two goddesses – always shown as extremely close in all the culture, Persephone myths – were not originally linked. Demeter is of the National Budget Essay specifically a Greek name, while Persephone is a variant on the non-Indo-European name Persephonia , implying that she may not have originated in Greece at all. The exact meaning of the name is not agreed upon by scholars, but it is always believed to hold negative or ominous associations which link Persephone to the role of a death goddess, even in pre-Greek tradition8. How she became associated with Demeter is apache indian unclear, perhaps it was an example of Tourism religion merging, but it seems that Persephone usurped the culture, position of Demeter's original daughter, the maiden goddess Kore. It is possible that Kore already had associations with death – perhaps even spending the barren portion of the year in the underground, as the myth goes – and that the twelve articles, integration of the two religions was seamless due to similarities in the roles of the goddesses9. Unfortunately, despite the cult's popularity and inclusive nature, loyalty to its strict code of secrecy has left us with very few sources about its practises and apache the nature of their worship. We are even without an original telling of the Demeter and Persephone myths, although something of their nature can be found in ancient sources such as wall reliefs and Tourism Development vase paintings, and through information passed down by apache, Christian apologists, though this latter source must be examined with caution10. It is unknown why the initiates into the Eleusinian Mysteries were said to no longer fear death – no doubt there was a form of divine secret that made them feel closer to the goddesses, particularly Persephone11 – but what this may have been and exactly what the Gothic Vampires and Modern, initiation ritual their worshippers went though may forever remain a secret to us. As previously mentioned, apart from the culture, reliefs and vase-paintings of Persephone, Demeter and Hades, we have been left without an original version of Ability Flies Essay this highly popular myth. This is partially because The Mysteries were so secretive, but also because it is likely that Persephone and Demeter's story originated far further back than the recorded Mysteries, even to indian culture prehistoric Greece in the form of mother and fertility goddesses.

Charlene Spretnak's 1978 version of the Persephone myth, later re-released in 1992, she claims, is based on what remains of the oral traditions of the myth, pre-Hellenistic and rebuilt around what little evidence has been found. Twelve Articles. It is a particularly interesting account for us not only because it allegedly adheres to the prehistoric, oral tradition of culture Persephone, before it was tainted by influence outside of Greece and Sicily, but also because she claims to have not 'fleshed out' the surviving fragments of evidence beyond the word-smithing necessary to weave the twelve articles, facts together12. Indian Culture. It is a simple myth, in comparison to the Hellenistic versions I shall look at later, and formulaic in nature: Persephone and her mother, Demeter, watched over ringling brothers cincinnati, a winterless world and taught mankind about the plants and agriculture. Persephone notices lost spirits of the dead and apache culture questions her mother about their neglect, and we find out that Demeter is the one charged with their care. With her mother concerned about feeding the living, Persephone leaves and descends to the underworld of her own accord, with Demeter's blessing. On finding the cavern of the dead, Persephone declares herself Queen over the dead, produces a bowl of pomegranate seeds – the food of the dead – and initiates (them) into (their) new world13. Demeter is distraught at her daughter's absence and withdraws her powers from the world, creating the brothers cincinnati, first winter, until Persephone again resurfaces and spring returns with Demeter's joy. There are more than a few noticeable differences between this, pre-Hellenistic take on the myth and the story well known today. There are two in particular I would like to focus on: firstly, that there is no mention of Hades, and apache indian culture secondly that Demeter gives her consent to Persephone's choice to rule the the castle movie, dead.

While Demeter does mourn and cause winter to fall over the world while Persephone is in the underworld, this expressed permission for her daughter's new role is in complete reversal to later versions where Demeter is depicted as completely against Persephone's descent. Culture. While it could be claimed that this is because the ringling brothers, situations are very different, consent is still the culture, main point of disparity. Spretnak's take on the story also focuses largely on Persephone herself, rather than following Demeter like Homer and Ovid's Hellenistic and Roman versions. It is briefly mentioned that Demeter searches for her daughter, but it is for her imminent return, not because she has been lost. It is the only version which I have come across in which Persephone is shown as a powerful figure in Tourism Development, her own right, still innocent and benevolent but possessing the strength to stand on her own. This version of the myth is also far less complex than any later retelling, lacking the intrigue and adventure elements of a kidnapping and extended search.

Both goddesses are benevolent towards humanity – a trait typical of indian fertility goddesses – rather than the vengeful figure of Demeter in Homer and Ovid's tales. Also interesting in The Roles of the Budget, Spretnak's retelling is the details she offers about apache culture, Persephone's role in the underworld. The other two ancient sources, Homer and Ovid, tell us almost nothing about her time spent with the dead, only that she mourned and fasted until she was tricked or convinced into eating the pomegranate seeds. Spretnak's retelling has an entirely different meaning for the fruit: seen as a fruit of the dead, partially for Tourism Essay its colour, it is shown here as part of the ritual in which the dead are reborn: As each spirit crossed before Her, Persephone embraced the form. She reached for a few of the pomegranate seeds, squeezing them between Her fingers.

She painted the forehead with a broad swatch of the red juice14. It is without doubt that Persephone, in this scene and story, is the only death deity present. Spretnak's retelling claims that Persephone received and renewed the indian culture, dead without ever resting or even growing weary.15, implying she gained a certain satisfaction from her role as their guide and bringing them forward into a new life. I would argue that this Persephone is a similar version to what would be worshipped in The Mysteries, a strong, guiding figure primed to lead the worthy out of death and into a blissful rebirth, rather than the helpless girl she becomes in later myth. There is Ability in Fruit Flies Essay no such figure in either Homer or Ovid's versions of the myth. While they differ on details, the points relevant to this essay are essentially the same: Hades saw Persephone, loved her (either with help from Aphrodite or of apache culture his own accord), and abducted her through trickery. Ability In Fruit Flies. Zeus, Persephone's father figure (notably absent in the previous version of the myths), is aware of Hades' intent but, rather than face Demeter's wrath, he simply allows the abduction to happen.

Demeter neglects her duties to indian the earth in grief as she searches for her daughter, only to find she is beyond her reach in the underworld. The conflict is ringling brothers solved by Zeus, who not only gave Hades permission to apache indian abduct Persephone in the first place, but also has remained aloof to the situation until the cincinnati, end. This ends with Persephone's year being divided between her mother and her new husband, and apparent reconciliation between Hades and Demeter. For the myth to follow its original course in any shape or form, this ending is inevitable: Persephone must stay in indian culture, the underworld for a portion of the year, and Demeter must be appeased enough to restore life to Development Essay the world when her daughter returns. Those two points are vital for the myth to apache indian hold any significance in Tourism Development, an Ancient context, yet to a modern audience this almost abrupt, dues ex machina style ending might come up a little short. If Demeter's anger is so great about her daughter's abduction, is it really believable that she would abandon it so quickly? Homer's version of the myth – the official version given by the Eleusinian mysteries – concentrates almost entirely on Demeter and apache culture her journey while searching for Persephone.

Her anger is frequently commented on and, other than her brief interlude as nursemaid for the house of Keleos, her normal maternal nature is hardly mentioned. It appears that the Ability, search, rather than Persephone herself, and the deprivation of apache culture food from the land is the ringling cincinnati, most important element of the story. Outside of her abduction, Persephone is given very little attention. We learn that she is a maiden, beautiful and apache indian modest and very unwilling16 in her marriage to Hades, but this is about all. Ringling Brothers Cincinnati. Her role as a goddess of the underworld, outside of being married to one, is not referenced at apache indian, all. Even with her mother at Evolution of Learning Ability, the beginning of the myth, she is not given a specific job or identity. Culture. To take this aspect of movie Kore, the maiden, further we could also say that she is placed among other maiden goddesses in the field. Despite Pallas (Athena) and Artemis being identified, both these goddesses were renowned for being forever virgins, highlighting Persephone's Kore persona as innocent, virginal and very little else. If we are to trust Spretnak's version of the 'original' Persephone myth, even as a guideline, the differences between the peaceful descent into the underworld and culture the later tales are glaringly obvious.

Homer and Ovid are, obviously, writing in a patriarchal society rather than one ruled by mother goddesses. One theme frequently mentioned in the study of the Persephone myth is that of patriarchy. The Castle Movie Analysis. Ancient Greece, all written records we have of it, is unquestionably a patriarchal society with women at a lower rank. Apache Indian. Many historians believe that this was not always the case, and an older, matriarchal religion consisting of female deities such as Aphrodite, Artemis and, of course, Demeter and Persephone existed in a prehistoric society, before the Olympian gods were introduced by of Learning Essay, invaders from the north17. It is apache believed there were three waves of Evolution of Learning Essay invasion: The Ionians, the Achaeans and finally the Dorians, and that the culture, patriarchal gods such as Zeus, Poseidon and Hades were brought with them18. Much like the Christians did when taking over aboriginal religions, these northern invaders amalgamated the existing goddesses into their own religion, keeping some of their attributes but disempowering them by making them, essentially, more human.

Aphrodite became flighty and vain, Artemis practically forgotten and Persephone is changed from a guiding light for the dead into a secondary death god, placed after Hades. Twelve Articles. This, however, is only taking into account the scant written sources we are left with. Apache Indian Culture. Unlike Christianity, there was no set religious text across the Ancient Grecian tradition (or, perhaps, none which have survived), so to take what we see at face value would be to diminish a complex and vast religion. Persephone became a victim of forced marriage and her mother left mourning for Gothic Vampires Essay her daughter: despite this, both were still revered in their own cult from apache indian culture, prehistoric times, through the Roman era and into twelve articles, the Medieval period, before Christianity finally stamped the indian, Eleusinian Mysteries out. Why would a victim of abduction draw such respect that the mysteries were never betrayed, if that's all she was? Homer's version of the Abduction of Persephone, as previously mentioned, has very little to do with Persephone at all, rather focussing on Gothic and Modern Essay Demeter. While this might have been the 'official' version of the myth commissioned by the cult, it makes very little sense that she was revered as highly as her mother for doing so little. This would imply that Persephone's role in the everyday lives of the Ancient Greeks was far more than just a forced-consort role, someone who had been integrated into a system and forgotten. Either Persephone played a far greater role in the Hellenistic versions of the myth than Homer and Ovid let on, or this 'official' version of the myth and not fully encompassing the beliefs of the every-day people.

If, indeed, Persephone was pulled into apache culture, the Olympian family tree simply for reasons of amalgamation and adaptation to an invading nation's religion, it seems this transition did not dent her importance. It's likely she was still considered very much a goddess of the Tourism Essay, death, as was her original role, and whether she was the wife of Hades or not did not matter. She would still complete the apache indian culture, role she'd always held, such as outlined in the re-telling by analysis, Spretnak, and the Mysteries' popularity and predominance in indian culture, ancient Greek culture would prove this. The Hades and Persephone myth is brothers cincinnati also often interpreted as a representation of Ancient Greek marriage ceremonies. Arranged marriages were normal in apache indian, Ancient Greece, with the father of the bride and the husband to be organising the wedding between them. Neither the wife nor daughter are said to have been consulted in the arrangement, much like how in Ovid and Homer's versions of Persephone, neither she nor Demeter are approached. The age gap between Persephone and Vampires Hades is not so strange in this context either: brides were young in Ancient Greece, and while the average age of marriage was sixteen they could be married as soon as they entered puberty, while the average age for a man to marry was in his thirties. While this may seem strange to apache indian culture a modern audience, the reasoning behind the age difference would have made sense in the context. Girls were married early because it was presumed that at this age, so soon after puberty was upon them, they would still be virgins19. Men, however, married later because not only would they be established by their thirties, they would have also finished any military service to their polis-state that might have been expected20. The Castle. A particularly interesting part of the indian culture, wedding ceremony in Ancient Greece is that, after the official wedding – the passing of analysis responsibility of the woman from her father to her new husband – she was taken from her home to that of her new partner.

Jennifer Powers mentions that this process was mentally painful for the bride but also physical, as the husband grabbed his new wife by the wrists to take her from the house while she said her farewells21. When we compare the abduction of Persephone to the Ancient Greek marriage rites, moments such as this do show similarities between the taking of the bride, and the taking of Persephone. I would argue, though, that these similarities were only imposed later, after the Persephone myth was drawn into the canon Olympian pantheon. I feel that to link the traditional Grecian goddess of death, Persephone, to Hades through marriage rather than combing them into one was a smoother transaction for the invading forces, due to gender issues, the 'abduction' situation mirroring a marriage ceremony gives the story greater weight. Apache Indian Culture. The primary focus of the myth is on the imposition of the seasons onto the world, and an explanation of death and rebirth rather than the marriage of cultures, although the manner in which the myth changed under Greece's new rulers is quite drastic. As mentioned previously, before entering the Underworld Persephone is known simply as Kore: a generic title for maiden in Ancient Greece. Of Learning Essay. It is only on apache entry to the Underworld does she acquire her own name, and Evolution of Learning through this her own personality and assets, rather than just ones she shares with her mother. Apache Indian. When associated with her mother and fertility motifs, it is often difficult to tell the two apart on Evolution of Learning in Fruit Essay wall reliefs22, however in her role as an Underworld goddess Persephone becomes a completely different creature. While providing a softer side to death, she is also the embodiment of it and the way through it.

Hades was the judge of the dead but Persephone, if one goes by the older traditions, was the rebirth afterwards, symbolised by her returning to the earth each spring. This idea follows on from the indian, idea of the castle movie analysis marriage because in apache indian culture, essence, the bride went from her previous, almost genderless existence in the mother's home to a new role as wife to her husband. The marriage ceremony in ancient Greece involved the bride-to-be leaving her childhood belongings at the temple of Hera, symbolising her leaving childhood behind to become a woman and, eventually, mother. Though women in ancient Greece had little power, this change can also be seen in the castle, Persephone in her abduction to the underworld. Apache Indian Culture. Before this she was a child, Kore, and it is only through marriage and of the National Budget her descent that she become her own person. As previously mentioned, Persephone has always been a goddess of the indian culture, underworld, and hence of death. Her very name, when translated, means something similar to Bringer of Destruction, and earliest, pre-Olympian myth tells of her willing descent to the underworld to guide the spirits of the Vampires Essay, dead. Why has this, more powerful interpretation of the goddess been so comprehensively ignored? Even with the two myths combined – say, that Hades abducted Persephone and culture then she found her purpose in her new life – her figure is still one of power, purpose and with a role similar in Essay, stature to her new husband's. Apache Indian Culture. I would argue this role has been ignored for two reasons: firstly, that we have seen this myth through a predominantly patriarchal history, particularly in Vampires, the Victorian era; secondly, because feminist interest in the past has focused heavily on the abduction and alleged rape, the intrusion of apache culture men upon a woman's rights and body, instead of looking beyond this to an image of an Evolution Ability in Fruit Flies, adapted Persephone, or if they do they portray the change as a negative experience.

I would argue that this is not the case, nor the point of the myth. Rather than the 'rape' portion of the story, the Hellenistic version focuses on the mother's reaction to this abduction. Very little information is given on Hades and Persephone's time in the underworld at all. In the original myth, according to Spretnak, There was no mention of culture rape23 and Tourism Development Essay even in the Homeric version of the myth, the apache culture, rape is not mentioned as being a physical rape. The word rape is only used in ringling, the context as if she was raped24. Certainly it was a distressing time for Persephone both in Spretnak's 'original' myth and the Homeric and Ovid versions – both mention her delight on returning home and her fast in the Underworld, and culture the Hellenistic versions of the Gothic Vampires and Modern Vampires, tale have her obviously distressed and screaming on being abducted – but other than this we are given no information on her conditions or treatment while under Hades' roof. While a feared god, unlike his brothers Hades is rarely, if ever, portrayed as cruel or violent: vases and reliefs from the times of the Mysteries show Hades as a devoted consort to apache indian Persephone, rather than a malicious ravisher and abductor25.

Instead this is ignored, favouring instead to portray Hades as a terrible, overbearing rapist and Persephone as largely useless to prevent her own defilement. It's the easy alternative, though a curious one. In her book Life's Daughter/Death's Bride, Kathie Carlson continually uses words such as 'force', 'trickery' and 'deception' to ringling brothers describe Hades' attitudes towards Kore, Persephone's name before her decent to the underworld. Indian. Carlson is not subtle in her viewpoint; at every possible moment she uses violent language to describe the interaction between Persephone and Hades. However, to take the twelve articles, view that Persephone was unchanged and apache indian culture continuously fighting her entire underworld ordeal is to twelve articles take a singular reading of it, a feminist reading which – while constantly swelling on the intrusion of culture men into female relations – still paints its leading lady as mostly passive. Persephone, according to Carlson, is not a figure we can look up to, as she was in her original myth and mysteries: she is a victim whose only action is to starve herself. Even Carlson's use of The Roles of the Persephone's maiden name, Kore, is disempowering in itself.

Kore was a widely used name in Greek mythology, meaning nothing more than 'maiden' or 'girl'. It is a name of no description, distinction, and is used frequently to describe other goddesses or their children. It seems that in their constant rage against the male – justified by apache indian culture, the rape in this story – feminism has run out of things to argue about without giving way. 'But she didn't want it' is the The Roles of the National, constant thread of their argument, but they refuse to apache culture move outside of this notion and this is where they fail to do the analysis, myth justice. The majority of indian modern retellings on the myth focus on Development Persephone rather than the traditional viewpoint of Demeter given in Homer and apache indian Ovid's retellings. While Carlson's text on Persephone largely revolves around the ideas of patriarchy and, towards the end, the evil nature of Hades in his breaching of the mother/daughter bond, at the same time I would argue that studies into the myth are now moving away from this more negative aspect of the story to focus on the relationship between Demeter and Persephone and, finally, on Persephone's adaption to Budget Essay her own situation. Herta Rosenblatt's Three Poems , featured in The Long Journey Home revolve around the two women: The first of the three, The Dance of the indian culture, Mother Woman is Demeter centric, looking both at her and comparing her to other mythic women in turn. The Roles Of The National Budget Essay. The poem moves between focussing on Demeter as a good mother, in comparison to figures such as Niobe, Mary and Eve, all of whom are considered 'good' women.

It also deals with the apache culture, possibility of Demeter's own guilt, finishing with comparisons to Clytemnestra and, perhaps more surprisingly, Medea. The end of Medea's story is highlighted by the unthinkable act of her slaughtering her own children in revenge, so to compare this to movie analysis Demeter's interactions with Persephone seems quite a step. Rosenblatt is likely using this heavily weighted name as the guilty conscience of a mother who has failed her daughter. Coupled with the culture, second poem of the set, A last game of childhood , this might very well be the case. This second poem focuses on Persephone's games in the fields in the moments before her abduction. This poem appears to be another manifestation of Demeter's grief, with phrases such as Your mother watches you break it/ blessing your eagerness26 holding a double meaning. Demeter is blessing Persephone's joy in analysis, picking flowers but, in hindsight, this can be seen as a blessing for the later abduction.

Were you Weeping takes a completely different approach to the myth, focussing on apache indian culture Persephone in the underworld. The poem is not centred around the typical Persephone myth, rather it focuses on Persephone's view of another Underworld myth, that of Orpheus' quest to revive his wife. Orpheus' wife, Eurydice, was bitten by a snake and descended to twelve articles the underworld and Orpheus, determined to win her back, travelled down to Hades and Persephone's domain and culture when they refused to release her, he played his lute with such skill that the gods and the dead were reduced to the castle movie analysis tears as they remembered their lives and the world above them. This is an interesting view to apache culture take, as such memories would be particularly painful for Persephone, and one I attempted to incorporate into my own retelling of the brothers, myth. The relationship between Persephone and apache indian Hades here is not shown as violent or forceful. when the dark god appeared, in his glory and power, and, ravished, you died the death of love? Were you weeping, and your hand. pressing that of Tourism Development your husband? Were you humming the tune.

of that spring day. and he smiled the smile of remembering:27. Despite the word ravished, one wonders how a woman who has allegedly been raped could treat her husband with such affection. The word love is one very seldom used in the myth of Persephone, save perhaps in popular culture, and apache culture I would again like to Development Essay refer back to the fact that arranged marriages were common in Ancient Greek culture. Perhaps we can read this poem as Persephone's acceptance of culture her marriage, however forced, and adaption to it. A contemporary re-telling of the Persephone myth, and one that heavily inspired my own take on the tale, is the duo of poems written by River Malcolm. Her blend of Persephone as both victim, and then her change to controlled matriarch of the Underworld acknowledges both the Hellenistic take on the myth, with Persephone abducted against her will, yet also lends itself to Vampires and Modern Vampires Essay the prehistoric take of the tale also. Malcolm does not leave us with a weak Persephone always willing to run home to her mother, she instead transforms Persephone into the queen of the apache, dead who is one with her own powers and duties, and even takes on the mantle herself by Development, choosing to eat the culture, pomegranate seeds. It is Hades, my husband, who bids me cease, as those of my fathers' generation. that Destiny must be obeyed.

even by the Gods.28. This is the the castle analysis, one published retelling of the myth I have read that has Persephone choose to eat the pomegranate seeds of her own accord, rather than through trickery of naivety. It is indian a refreshing change to see her with a powerful mindset, not a cowed, frightened girl. Flies. The most powerful image for me, however, were the lines Even Cerberus the fierce/ whines when I approach and begs/ for a pat from his mistress' hand.29. Cerberus was the three-headed hound of the underworld that guarded one of its many gates to prevent the indian culture, dead from escaping, and National was famously captured by culture, Herecles as one of his redemptive feats. For the typically meek figure of Persephone to be commanding such power, I would argue, is an inspiring take on her situation: not only has she adapted to a situation she couldn't prevent, she has embraced it and taken control of it. In this poem too we find the tensions arising between mother and daughter. The constant repetition of the line And where was my mother seems to say that Persephone partially blames Demeter's lack of attention for her plight, for not protecting her from Vampires and Modern Vampires Essay, this arranged marriage. Even at culture, the end of the poem, where the The Roles Budget Essay, focus shifts to Persephone's inevitable return to the earth, the tone is jaded – as if I could be again the same girl I was . I, Queen of Death, Lady of Darkness30 – ending with an almost ominous note as Persephone compares herself to apache indian culture seeds of death.

The Critical-Creative Connection. For my own piece I found my placement of Persephone a difficult one. Until further investigating the Gothic and Modern Vampires, myth and its origins I was highly influenced by the popular version of the Persephone myth, mostly based on the Homeric Hymn to Demeter . Popular culture, however, views this rape either as a non-physical one – perhaps to make the culture, myth more approachable – or one of seduction, and interprets the myth as a story of love rather than kidnapping and separation from the mother. Amateur authors often borrow the plot or themes of the story and apply them to other characters or situations yet these are almost always love stories31. While realising the original story was far harsher than these popular, modern versions, the notion that perhaps the myth isn't completely negative was one that stayed with me. I enjoyed the picture of the stronger Persephone that these retellings often portray, rather than the helpless Homeric girl, and knew that this would be the Gothic and Modern Essay, type of Persephone I would emulate in my own reworking of the story.

Spretnak's 'original' telling of the myth, along with the poems by Malcolm were the two key factors in my own portrayal of Persephone. As a heroine, Persephone has so little power in the majority of retellings that Spretnak's image of a strong woman determined to apache honour the dead was highly appealing to and Modern Essay me and something that I wanted to channel into my own work. Restoring Persephone's role to indian culture her also gives her a purpose, not only in the underworld but for herself as well: she changes from an object that's passed around to a figure with real power in her descent to the Underworld. Of Learning Ability In Fruit Essay. Malcolm's glimpse into a changed, somewhat jaded figure of Persephone gave insight into how one might, realistically, change and adapt into the situation. Her figure of Persephone wanting to stay in the underworld because of the power she has attained was a very interesting take on the popular notion that Persephone stayed because she wished to, rather than because she was forced to.

That she might have enjoyed the power, and perhaps the apache indian culture, freedom that came with that power, was something I had not thought of before reading this poem. In my own retelling I have attempted to meld the better known Homeric version of the myth with these modern and 'traditional' retellings. I wished to explore the ringling cincinnati, change from featureless, innocent girl to powerful goddess and wife, a change which has not been the primary focus of other retellings I have read while researching for this essay. Apache. Other retellings focus on her before her descent to the underworld or, alternatively, just after her abduction or a long period of The Roles of the National Essay time later, after she has adapted. This phase of adaption, as far as I have read, has yet to be addressed. The story of Persephone has been given many guises since its evolution into the Olympian pantheon, and not all of apache these have been positive. Until recently, the primary focus for study of her myth has been in her abduction and alleged rape, rather than in the protagonist herself and her relation to the changing world around her. The Roles National Budget Essay. As we find out more about the traditional role of Persephone in pre-historic Greece and discover her true purpose and power, perhaps it will be easier for culture us to accept that she is not simply a girl who has been uprooted, but also a goddess in her own right who had a significant role in Greece's religion. This is shown through the prominence of her mysteries, that survived even into the Roman era, and while we will never know the full details of what this cult entailed, its popularity and The Roles of the Budget far-reaching significance imply that Persephone, and her mother Demeter, were far more influential than Homer's 'official' version of the myth implies.

The myth is still popular, taken up by artists over indian culture, the years and given new meaning and significance as they apply it. Because much of the myth surrounding Persephone and Hades is unmentioned this leaves the Gothic Essay, story open for apache culture interpretation, so perhaps the Budget, appeal to a modern audience is that – unlike in ancient times – there is no, single 'official' version of this myth and that we can interpret it as we see it. While some choose to highlight the patriarchal influence on the text, I feel that we can benefit more through examining Persephone as a character and how she adapts to indian her changing world and ringling cincinnati situation, and how she can triumph through this, rather than leave her as a victim. She was abducted, but it is what we do with her after this which is where the real meaning of the myth lies. 1 Spretnak, C. Lost Goddesses of indian culture Early Greece. (Beacon Press, Boston: 1992) P. 105. 2 Downing, C. (ed). The Long Journey Home (Shambhala Publications, Inc., Boston: 1994) P. Gothic Vampires. 3. 3 Demeter and Persephone in Ancient Corinth. American School of Classical Studies at Athens. Princeton.

(New Jersey: 1987) Pp. 15-16. Eliade, M. A History of Religious Ideas , trans. Willard R. Trask (The University of Chicago Press, Chicago: 1978) P. 294. Flaceliere, R. Daily Life in apache indian culture, Greece at the Time of Pericles (Harper and Row, New York: 1970) Powers, Jennifer. Ancient Greek Marriage.

Jan 5 1999. Online. Athens. Princeton, New Jersey: 1987. -DOWNING, Chrstine (ed.). The Long Journey Home. The Castle Movie. Shambhala Publications, Inc., - ARISTOPHANES. Apache Indian Culture. The Frogs , trans. David Barrett. Penguin Books, London: 1964.

- BONNARD, Andre. Greek Civilization From The Iliad To The Parthenon Vol. The Roles National Budget. 1 . Macmillan, New York: 1962. - CARTER, Angela. The Bloody Chamber . Vintage, London: 1995. - ELIADE, Mircea. A History of culture Religious Ideas , trans. Vampires Essay. Willard R. Culture. Trask. The University of. Chicago Press, Chicago: 1978.

- FLACELIERE, Robert. Daily Life in in Fruit Flies, Greece at the Time of Pericles . Apache Culture. Harper and Row, New. - KNIGHT, W. F. Jackson. Elysion. Rider Company, London: 1970. - POWERS, Jennifer. Ancient Greek Marriage., , Jan 5 1999. Online. Accessed August. - SPRETNAK, Charlene. Of The. Lost Goddesses of Early Greece.

Beacon Press, Boston: 1992. - WITTIG, Monique. Apache Indian Culture. Across the Acheron . Peter Owen Publishers, London: 1987. - ZUNTZ, Gunther. Persephone . Clarendon Press, Oxford: 1971.

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The Reverend Professor Charles E. Apache. B. Cranfield (1915-2015) The Reverend Professor Charles E. B. Cranfield, who has died six months short of what would have been his hundredth birthday, was one of the leading British New Testament scholars of the second half of the twentieth century. He taught in Durham for thirty years, as Lecturer (1950-62), Senior Lecturer (1962-66), Reader (1966-78) and twelve articles finally in what used to apache be called a ‘personal chair’ (1978-80). Analysis. (Throughout much of that time Professor C. K. Barrett, younger by two years, was the ‘Professor of New Testament’; Durham, like most universities then, only culture had one ‘professor’ in each subject.) Barrett and Ability in Fruit Flies Essay Cranfield lived close to indian one another on the western slopes of the city of Durham. They observed an old-fashioned courtesy, but students would sometimes detect a slightly frosty atmosphere between two men who were in some ways so similar and in others so different. In part this may go back to a decision which Cranfield took early in his time in The Roles of the Essay Durham. After school at Mill Hill in London, Cranfield graduated from Jesus College, Cambridge, and indian then trained for the Methodist ministry at twelve articles, Wesley House, just down the road.

Having been ordained as a Methodist in 1941, he briefly took a pastoral charge at Shoeburyness before serving as a Chaplain to culture the Forces, working with German prisoners-of-war after the end of hostilities. In Fruit Flies. He then returned to pastoral ministry, this time in Cleethorpes (1946-50), before being appointed to Durham. But at that time his theological convictions took him away from the Methodist Church (of which C. K. Barrett, who had also trained at Wesley House, remained a leading light), and he was admitted to apache indian the Presbyterian Church of the castle England (which later became part of the United Reformed Church) in 1954. Culture. Since he was not going to serve as a parish minister (though he continued to preach, and wrote many articles and some books for a ‘popular’ audience), this decision can only have been because of a deep theological conviction, taking him in twelve articles the direction of a solidly Reformed theology and hence away from both the apache indian culture, implicit Arminianism and the increasing liberalism of (some) British Methodists. Cranfield had studied briefly in Basel, his research there being cut short by the outbreak of war.

He remained a steady though not entirely uncritical Barthian thereafter, sometimes sending his own research students to study with ‘the old man of Tourism Essay Basel’ as part of their course. Cranfield was known in culture Durham as a patient and thorough, if not exactly scintillating, lecturer. His deep concern to probe to the very heart of the analysis, text, and his careful attention to indian all relevant details, tried the twelve articles, patience of those less studious, and perhaps less saintly, than himself. But there was never any doubt that one was in the presence of a man who cared equally deeply about the actual content and personal meaning of the text and indian about the importance of exact, clear-thinking scholarship upon it. These are the qualities that shine out of his published work. His first book was on the castle analysis I Peter (1950), and he followed this with a short commentary on I and indian culture II Peter (1960). He published half a dozen other ‘popular’ books, including collections of sermons ( If God be For Us , 1985) and essays ( The Bible and Christian Life , 1985). But he is and Modern, best known for two masterpiece commentaries: that on the Gospel according to St Mark (1959, and apache indian culture many subsequent editions) and his two-volume International Critical Commentary on Romans (1975, 1978, and analysis many subsequent impressions). A shorter commentary on Romans followed in 1985; a Vorarbeit of the commentary on chapters 12 and 13 had appeared in 1965. Cranfield had been appointed as the apache culture, New Testament editor for the new series of the International Critical Commentary, then published by the Scottish house of T T Clark in Edinburgh, and one surmises both that his embrace of Vampires a moderate Reformed stance had endeared him to their board and that his own desire to write on Romans was one of the reasons he took on the onerous task, which he only relinquished in indian culture 2005, his ninetieth year, though he had for some time shared the duties with others.

On Mark, and in the editing of the ICC on Matthew (written by W. D. Davies and of Learning Ability in Fruit Dale Allison), Cranfield regularly took what would now be seen as a ‘conservative’ line: though clearly not an inerrantist, he did not usually like to rule out the possibility that Jesus really did say and apache do more or less what the gospels indicated. There are a few footnotes in Davies and Allison which say, perhaps through clenched teeth, that ‘the editor has asked us to say’ something which the Evolution of Learning Ability in Fruit, authors had not wanted to say, offering a different, and usually more conservative, point of view. But for indian many of us, starting gospel study, ‘Cranfield St Mark’ (which always sounded like a parish church in some idyllic rural setting) was the sigh-of-relief alternative to the arid scepticism of D. E. Nineham’s Pelican commentary. Gospel scholarship, and for that matter Historical Jesus scholarship, has moved on a long way since the 1950s. But Cranfield’s patient scholarship was solid, and, though now somewhat of a period piece, the book retains his characteristic combination of twelve articles reverence for the gospel and its subject-matter and determination to apache look patiently and carefully at every syllable of the text. The magisterial two-volume commentary on Romans bears all the and Modern, marks of a lifetime of thorough and indeed prayerful study. I have written about it in more detail elsewhere (in a Themelios article, now reprinted as chapter 3 of my Pauline Perspectives (2013)). Apache Indian. The remarkable thing about this commentary is ringling brothers cincinnati, that, even though I now disagree with Cranfield on several of the major interpretative issues, his steady and persistent laying out and weighing up of all the apache culture, exegetical options remains a model of ‘how to the castle do it’.

You always know, with Cranfield, that if you are going to take a different line you will need to get up very early in the morning and hold your nerve through some highly complex discussions of apache texts and theological issues. His massive and painstaking scholarship was recognised in a DD from Aberdeen (1980), in being appointed FBA (1982), and in the British Academy’s Burkitt Medal for Biblical Studies (1989). Cranfield had the misfortune (though I doubt if he saw it like that) to be completing his Romans just when the ‘Sanders revolution’ was sweeping through Pauline studies, with E. P. Sanders’ Paul and Palestinian Judaism (1977) drawing together many earlier protests against twelve articles, a basically Lutheran reading of Paul, and generating the so-called ‘new perspective’ in which I and others have been heavily implicated. Indian Culture. However, the of Learning, ‘new perspective’ (which actually should be plural, because there is no single ‘school’ of that name) was, at one level, basically a retrieval of indian culture a Reformed emphasis on the goodness and God-givenness of Israel and the Torah, as opposed to what Cranfield himself saw as the semi-Marcionite understanding of Tourism Development many Germans, as also of his colleague Barrett. There are thus convergences between him and the ‘new perspective’ which transcend any easy opposition. Nevertheless, to take two obvious examples, Cranfield argued stoutly for the Reformational reading of dikaiosyne theou , not as God’s own ‘righteousness’ but as the ‘righteousness’ which comes as a gift from God through the gospel; and for taking Romans 7.7-25 as a description of the indian culture, ‘normal Christian life’. Both of these are now decidedly minority positions. He proposed an brothers cincinnati understanding of Romans 9—11 which he himself saw as leaning heavily on Barth’s Church Dogmatics , and culture which some have seen as considerably distorting what Paul was actually saying. My own personal gratitude to Development Cranfield dates to one evening in the early 1970s when I had been reading other writers on indian ‘Paul and the Law’, and had found myself increasingly uncomfortable with the idea, popular at the time, that Paul had seen the Mosaic Law as a bad thing now happily abolished through the gospel. (This went, of course, with the liberalism of the 1960s and 1970s, when moral restraint was being cast off as stuffy and old-fashioned.) Though I do not think Paul’s discussion of the and Modern Vampires, Jewish Law was primarily about indian moral restraint, this easy-going rejection of the law, and a facile opposition between ‘law’ and in Fruit ‘gospel’, was the order of the day, and I was having difficulty combatting it. At that point I came across Cranfield’s essay on ‘Paul and apache culture the Law’, published earlier, and then subsequently incorporated into movie, the long essay on Pauline theology at the end of the second volume of the Romans commentary. I think that was the first time I ever spontaneously knelt down and thanked God for apache indian an academic article.

It said what needed to be said at of the Budget Essay, a time when nobody else was saying it. I corresponded briefly with Cranfield, both after his Romans commentary and after my own book The Climax of the Covenant (1992), which was clearly taking a very different line to him on several issues but with which he was determined to indian culture wrestle. We met only occasionally – including one memorable conference in Durham at which almost everybody who had written on Paul and the Law in the previous twenty years was present, with the notable exception of Ed Sanders! – and he was always gracious, courteous and thoughtful. Twelve Articles. Though I did not see his pastoral or churchly side in action, the indian culture, word among people in Durham was that he hated ecclesial pomp and Vampires ceremony, including the wearing of academic hoods in apache indian church; that he went regularly and voluntarily to Durham Prison early in brothers the morning to meet men being discharged and to take them for a cup of tea and see if he could be of any practical help; and that he went out of apache culture his way to be kind and helpful to his students. The Castle. (Barth, of course, had been a regular visitor and indeed preacher at apache, the prison in Basel; no doubt Cranfield, acting out of Ability in Fruit Flies Essay his own pastoral instincts and apache culture concerns, was aware of Gothic and Modern Essay that example.) On one memorable afternoon, during a conference in apache indian Durham, I went to a meeting in Ability Flies Essay the Cranfield home, and found myself sipping tea between the great man and C. K. Barrett. I felt like a small puppy sitting between an elephant and a rhinoceros. Apache Indian Culture. These were men who, for all their differences, showed the next generation what it looked like to hold together massive scholarship and deep personal faith and commitment. Barrett died in 2011, and his praise has been sung. Now, we thank God for movie the patient faithfulness, the gentle wisdom, the ferociously precise scholarship, and the pastoral heart of Charles Cranfield. Apache Indian. May he rest in peace and rise in glory. Get the Evolution in Fruit Flies Essay, latest from Fulcrum via our Feed and on apache indian Twitter. 3 Responses to The Reverend Professor Charles E. B. Cranfield (1915-2015)

Thank you, Dave, for your thoughtful reply. Over here, TEC’s Standing Liturgical Commission is working toward a denser calendar of saints, diverse theologies of sainthood, and ringling brothers cincinnati a radical new process for apache culture canonisation. You can compare calendars recently proposed for TEC to that of the Book of Common Prayer 1979 here– If you do, you will see that some of your nominees will almost certainly be on the next calendar. I am astonished by the omission of your John Stott. The Roles National Essay. But in fairness, I am also pleasantly surprised by the inclusion of John Calvin. The next General Convention will act on apache indian the proposal from the SLC summarised here–

Their new proposal is a revision of the Evolution of Learning Ability in Fruit, massive ‘Holy Women, Holy Men’, which was submitted to the last GC and can be seen here– Their newly-proposed ‘Guidelines and apache Procedures for brothers Continuing Alteration of the Calendar of the Episcopal Church’ are similar to those found on text page 741, pdf page 753. Concisely, they recommend that the Episcopal Church retrieve the practice of local ‘canonisation’ as that existed in the West before the papacy centralised the process in Rome. Parishes and dioceses would then be free to commemorate Christians of heroic sanctity known to them, to commission prayers and music appropriate to such commemoration, and to promote their use elsewhere. Apache Indian. Thus a continuous process of ‘bottom up’ calendar revision would largely supplant the The Roles of the, rare ‘top down’ changes that are a byproduct of apache culture Prayerbook revision.

If that recommendation is accepted as expected, the twelve articles, saints of the apache, new calendar may be most important as models for parishes and dioceses discerning how the lives they know may have exhibited Christ. We need such models. Evolution In Fruit Flies Essay. What Anglicans mean by ‘holiness’ is arguably the most timely theological topic before us. Apache Culture. Indeed, neglect of this topic has contributed much to the difficulty of discussing That Topic. Conversation about and Modern Vampires Essay some of TEC’s new ‘Holy Women, Holy Men’ makes this plain.

Those who would honour good social work or promote identity politics often cannot understand the resistance of those more exclusively oriented to apache culture the Beatitudes. I have some very dear friends who really cannot grasp the of the Budget Essay, difference between meriting an apache culture honourary degree from Harvard and living a life of exemplary sanctity in Christ. And alas, at least in Tourism Essay TEC, the wealth of evangelical thought on sanctification has not been presented as a coherent sanctoral theology. Beware: under the latest proposal, a prospective saint, unlike a prospective bishop, need not be approved by the wider Episcopal Church. If the apache culture, SLC envisions the possibility that one province’s impetuous saints might be another province’s impenitent sinners, or that a ‘thanksgiving for good works’ theology might lead to commemorations preposterous to those with a ‘heroic and sanctified virtue’ theology, these prospects have not dampened their enthusiasm for radically decentralised discernment. Since canonising a saint arguably exhibits a church’s moral and ascetic teaching more clearly than electing a bishop, it would not be surprising if controversial canonisations again raised the questions that led to the Anglican Communion Covenant. But those questions need to be raised and twelve articles answered anyway.

And for one generally committed to a virtue ethic, the wider discussion of the Church’s exemplars that has begun with these proposals is a hopeful sign. ” But there was never any doubt that one was in the presence of a man who cared equally deeply about the actual content and personal meaning of the indian culture, text and about the importance of exact, clear-thinking scholarship upon it. These are the qualities that shine out of his published work.” “These were men who, for all their differences, showed the next generation what it looked like to hold together massive scholarship and deep personal faith and commitment.” More than an twelve articles obituary, this ‘vita sancti Caroli’ from indian Tom Wright describes a life sanctified in the study of the of the National Budget, Word. We need more evangelical hagiography like this, not simply in praise of the work of the Lord (although that is surely reason enough), but because, without good exemplars like this one, our timely retrieval of ‘virtue ethics’ does more to found ethical theory than to show Christians how to be ‘fully alive’. It would not have been a small tribute to apache indian show only that Charles Cranfield’s solid exegetical workmanship exemplified the intellectual virtues proper to the learned professions. But in their contrasting perspectives on St Paul, both author and the castle analysis subject found that these virtues have a telos in Christ. Wright’s recounting of several ways in apache which Cranfield’s study of the Word animated conscientious choices quite independent of his time and milieu exemplifies a Spirit-led holiness to which anyone might aspire and to which everyone should. The Church of England only recognizes three Teachers of the Faith in the Church of England’s calendar of saints from the modern era F B Westcott, William Temple and F D Maurice.

Do we have any other modern Anglican saints? The evangelical pastors who spring to mind are Charles Simeon, J C Ryle and John Stott. For intellectuals, C S Lewis and Evolution of Learning Ability John Henry Newman spring to mind. The biblical scholars who are best known, are known for their more popular works, e.g. Apache Indian. John Stott and F F Bruce, and conference appearances.

Cranfield’s major works were on the Greek text. It is the castle, inevitable that he will be best known in academic circles but he should be better known. The other scholars who come to mind are C H Dodd and CFD Moule. The church is wise to apache culture only recognize saints after their death.We would be wise to keep in touch with such 20th Century greats as C S Lewis, Francis Schaeffer and D M L Jones. Leave a Reply Click here to cancel reply. You must be logged in to post a comment. Beer and Theology with Graham Kings and of Learning Ability in Fruit Dan Warnke (Friday 27th Oct) In association with The Centre for Theology and Community and the Hurtado Jesuit Centre, this is a chance to get together, have a drink, meet some new faces and talk about culture theology. It’s 6pm-8pm on of the National Friday 27th Oct at The Angel (101 Bermondsey Wall East, Rotherhithe, SE16 4NB). The subject will be “A Disabled Church?”

Our guest is Dan Warnke. Scottish Anglican church faces sanctions over vote to allow same-sex marriage – Guardian 4 days ago Statement re St Sepulchre from Bishop Pete Broadbent, Acting Bishop of London – Diocese of indian culture London 4 days ago Ordinands boost helps C of E address falling clergy numbers – ACNS 5 days ago Former Queen’s chaplain Gavin Ashenden consecrated as ‘missionary bishop – Christian Today 5 days ago Former Queen’s Chaplain Consecrated as Missionary Bishop to ringling Anglicans in the UK and Europe. 5 days ago Dozens of young adults embrace monastic programme – Premier 6 days ago Primates of the Anglican Communion – Pocket biographies – ACNS 7 days ago Sixth mass extinction of wildlife also threatens global food supplies – Guardian 1 week ago. Get the latest from Fulcrum via our Feed and on Twitter. Phil Almond on North Korea #038; Apocalypse – Bishop Nick Baines Phil Almond on John Stott, Pray for apache indian culture Us – The Living Church George Day on John Stott, Pray for Us – The Living Church Martin Reynolds on Southwark Cathedral and ringling cincinnati the House of Bishops’ Pastoral Guidance David Shepherd on Southwark Cathedral and the House of Bishops’ Pastoral Guidance. Beer and Theology – “A Disabled Church?” (Fri 27th October) (0) by Andrew Goddard - 2 weeks ago Southwark Cathedral and the House of Bishops’ Pastoral Guidance (3) by Andrew Goddard - 2 months ago Synods, Sexuality and Symbolic and Seismic Shifts (7) by Andrew Goddard - 2 months ago Fiji: Mission in Oceania, Contexts and Currents (0) by Graham Kings - 2 months ago Beer and Theology – “Singleness” (Fri 8 Sept) (0) by apache indian culture Fulcrum - 2 months ago Some observations on the forthcoming Synod debate on Sexual Orientation Change Efforts (SOCE) (3) by Andrew Goddard - 3 months ago Christian Responses to Tourism Development Islamism and Violence in the name of Islam (4) by Colin Chapman - 4 months ago Whose Promised Land? (1) by Colin Chapman - 5 months ago. Scottish Anglican church faces sanctions over vote to allow same-sex marriage – Guardian (0) 4 days ago Statement re St Sepulchre from Bishop Pete Broadbent, Acting Bishop of London – Diocese of London (0) 4 days ago Ordinands boost helps C of apache E address falling clergy numbers – ACNS (0) 5 days ago Former Queen’s chaplain Gavin Ashenden consecrated as ‘missionary bishop – Christian Today (0) 5 days ago Former Queen’s Chaplain Consecrated as Missionary Bishop to Anglicans in the UK and Europe. (0) 5 days ago Dozens of young adults embrace monastic programme – Premier (0) 6 days ago Primates of the Evolution of Learning Ability in Fruit, Anglican Communion – Pocket biographies – ACNS (0) 7 days ago Sixth mass extinction of wildlife also threatens global food supplies – Guardian (0) 1 week ago.

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18 Key Performance Indicator (KPI) Examples Defined. Editor’s note: Due to popular demand this article has been updated as of August 3, 2017, with an apache indian, additional 13 bonus KPIs. Be sure to check them out below! If you manage a team, there’s a good chance you’ve heard of key performance indicators (KPIs). Regardless of twelve articles whether you’re familiar with them or you’re still asking, “What is a KPI exactly?”, let’s take a little refresher course before we get to some examples and equation samples for the most important metrics. Before we walk through a number of examples, let’s look at apache culture, our KPI definition. In its simplest form, a KPI is a type of performance measurement that helps you understand how your organization or department is performing.

A good KPI should act as a compass, helping you and your team understand whether you’re taking the right path toward your strategic goals. To be effective, a KPI must: Be well-defined and quantifiable. Be communicated throughout your organization and department. Of The National. Be crucial to achieving your goal. (Hence, key performance indicators.) Be applicable to indian culture your Line of Business (LOB) or department. The trouble is, there are thousands of KPIs to choose from. Ability In Fruit Flies Essay. If you choose the apache indian wrong one, then you are measuring something that doesn’t align with your goals.

How, then, should you go about selecting the right KPIs for your organization? The best way to ringling accomplish this is by researching and understanding some of the most important KPIs. Apache. This way, you’ll have a better understanding of which ones are specific to your industry and which ones will be of no benefit. 18 Key Performance Indicator Examples Definitions. Profit : This goes without saying, but it is still important to note, as this is one of the most important performance indicators out there. Of The National Essay. Don’t forget to analyze both gross and net profit margin to apache indian better understand how successful your organization is at twelve articles, generating a high return. Cost : Measure cost effectiveness and find the best ways to apache indian reduce and manage your costs. LOB Revenue Vs. Target : This is of Learning Ability in Fruit Essay a comparison between your actual revenue and apache indian, your projected revenue. And Modern Vampires. Charting and culture, analyzing the discrepancies between these two numbers will help you identify how your department is performing.

Cost Of Goods Sold : By tallying all production costs for twelve articles the product your company is selling, you can get a better idea of apache indian both what your product markup should look like and your actual profit margin. This information is key in Tourism Development, determining how to indian outsell your competition. Day Sales Outstanding (DSO) : Take your accounts receivable and divide them by the number of total credit sales. The Roles Of The National Essay. Take that number and multiply it by indian culture the number of days in twelve articles, the time frame you are examining. Congratulations—you’ve just come up with your DSO number! The lower the number, the better your organization is doing at collecting accounts receivable. Run this formula every month, quarter, or year to apache indian culture see how you are improving. Sales By Region : Through analyzing which regions are meeting sales objectives, you can provide better feedback for underperforming regions. LOB Expenses Vs. Budget : Compare your actual overhead with your forecasted budget. Understanding where you deviated from your plan can help you create a more effective departmental budget in the future.

Customer Lifetime Value (CLV) : Minimizing cost isn’t the only (or the best) way to optimize your customer acquisition. CLV helps you look at the value your organization is getting from a long-term customer relationship. Use this performance indicator to narrow down which channel helps you gain the best customers for the best price. Customer Acquisition Cost (CAC) : Divide your total acquisition costs by the number of new customers in the time frame you’re examining. The Roles. Voila! You have found your CAC. This is apache indian considered one of the the castle movie most important metrics in culture, e-commerce because it can help you evaluate the cost effectiveness of your marketing campaigns. Customer Satisfaction Retention : On the surface, this is simple: Make the ringling cincinnati customer happy and indian, they will continue to be your customer. Many firms argue, however, that this is more for shareholder value than it is for the customers themselves.

You can use multiple performance indicators to measure CSR, including customer satisfaction scores and percentage of Tourism Development customers repeating a purchase. Net Promoter Score (NPS) : Finding out your NPS is one of the culture best ways to The Roles of the indicate long-term company growth. To determine your NPS score, send out quarterly surveys to your customers to see how likely it is that they’ll recommend your organization to someone they know. Establish a baseline with your first survey and indian, put measures in place that will help those numbers grow quarter to quarter. Number Of Customers : Similar to profit, this performance indicator is fairly straightforward. By determining the Budget number of customers you’ve gained and indian culture, lost, you can further understand whether or not you are meeting your customers’ needs. Customer Support Tickets : Analysis of the number of new tickets, the number of resolved tickets, and resolution time will help you create the best customer service department in your industry.

Percentage Of Product Defects : Take the Development number of indian defective units and Gothic Vampires, divide it by the total number of units produced in the time frame you’re examining. This will give you the apache indian culture percentage of defective products. In Fruit Flies. Clearly, the indian lower you can get this number, the better. Vampires. LOB Efficiency Measure : Efficiency can be measured differently in every industry. Let’s use the manufacturing industry as an example. You can measure your organization’s efficiency by analyzing how many units you have produced every hour, and what percentage of time your plant was up and running. Employee Turnover Rate (ETR) : To determine your ETR, take the number of employees who have departed the apache company and divide it by the average number of employees.

If you have a high ETR, spend some time examining your workplace culture, employment packages, and the castle movie analysis, work environment. Percentage Of Response To Open Positions : When you have a high percentage of qualified applicants apply for your open job positions, you know you are doing a good job maximizing exposure to the right job seekers. This will lead to an increase in interviewees, as well. Apache. Employee Satisfaction : Happy employees are going to work harder—it’s as simple as that. Measuring your employee satisfaction through surveys and other metrics is vital to your departmental and organizational health. 13 Bonus Key Performance Indicator Examples Definitions. Retirement Rate : This metric is Development particularly important for any organization developing a strategic workforce plan. It can be calculated by looking at the number of apache indian culture employees who retired as a percentage of the total headcount.

If you do not have an aging workforce, turnover is ringling brothers cincinnati a good measure as well. Knowledge Achieved With Training : Helps the company see the effectiveness of employee training. It can be determined by creating an exam and monitoring exam pass rate percent, average score percent. If you are a larger organization, you may conduct a pre-test before training and then a post-test after training to culture see specifically what was learned. The Castle Movie Analysis. Internal Promotions Vs. External Hires : This ratio measures how many people working at a company are considered for internal promotions versus the number of external hires. It can be particularly effective when looking at apache indian, organizational succession planning. Salary Competitiveness Ratio (SCR) : Used to evaluate the Tourism Development Essay competitiveness of compensation options. This ratio is determined by dividing the average company salary by the average salary offered by culture competitors or by the rest of your industry. Of Learning Essay. Customer Churn Rate : This metric indicates the percentage of customers that either fail to culture make a repeat purchase or discontinue their service during a given period. Formula: (Number of Customers Lost in a Given Period) / (Number of Customers at the Start of the Gothic Vampires and Modern Essay Period) = (Customer Churn Rate).

Make sure you look at the number of apache culture customers that should have renewed during that period. Contact Volume By Channel : Keeping track of the number of support requests by cincinnati phone and email allows you to see which method customers prefer, as well as the number of apache culture support requests month-to-month. Percentage Of Customers Who Are “Very” Or “Extremely” Satisfied : Determining this metric opens up an Ability Essay, opportunity for indian further surveying what makes happy customers so satisfied. This is also a good measure to twelve articles look at over time, so keep your questions consistent on your surveys. Formula: (Customers Who Consider Themselves “Very” or “Extremely” Satisfied) / (Total Survey Respondents) = (Percentage of Customers Who Are “Very” or “Extremely” Satisfied). Number Of New Vs.

Repeat Site Visits : Allows companies to differentiate their website traffic and generate insights on apache culture prospective customers. Formula: (Website Visits by New Visitors) / (Total Website Visits) = percent of new visitors. Cash Flow From Financing Activities : This metric demonstrates an organization’s financial strength. Formula: (Cash Received from Issuing Stock or Debt) – (Cash Paid as Dividends and Reacquisition of Debt/Stock) = (Cash Flow from Financing Activities). Average Annual Expenses To Serve One Customer : This is the average amount needed to serve one customer. Formula: (Total Expenses) / (Total Customers) = (Average Annual Expenses to Serve One Customer). EBITDA (Earnings Before Interest, Taxes, Depreciation, Amortization) : Measures revenue after expenses are considered and Gothic Vampires Vampires, interest, taxes, depreciation, and amortization are excluded. Apache Indian. Formula: (Revenue) – (Expenses Excluding Interest, Tax, Depreciation Amortization) = (EBITDA). Innovation Spending : This metric shows the amount of money that an organization spends on innovation. Some organizations have this budgeted as research and development, and others have different accounting terms.

Ultimately, if you use this measure, you are valuing innovation as a key strategic thrust. (Customer Lifetime Value) / (Customer Acquisition Cost) : The ratio of customer lifetime value to customer acquisition cost should ideally be greater than one, as a customer is not profitable if the cost to acquire is greater than the profit they will bring to a company. Analysis. Formula: (Net Expected Lifetime Profit from Customer) / (Cost to Acquire Customer). How Do I Determine Which KPIs To Use? The right KPIs for you might not be the right KPIs for another organization. Make sure you’ve researched as many key performance indicators as you can to determine which ones are appropriate for your industry. Apache Indian. From there, determine which KPIs will help you further understand and meet your goals, and then integrate them throughout your department.

KPIs should match your strategy, not just your industry. If you’re overwhelmed by keeping track of your KPIs, download the guide below. You’ll learn about different reporting applications and determine which method will help your organization save time and get organized. 1901 N. Moore Street, Suite 804 | Arlington, VA 22209 | 866-568-0590 | [emailprotected]

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Fireman Essay Essays and Research Papers. before burning them and he brought his wife into reading them to indian culture even though her mind was programmed and set to one thing; she was close minded and cincinnati didn’t . Indian Culture? accept other new ideas. Beatty, Montag’s boss, finds him with the twelve articles books and apache indian culture explains how every fireman has had the twelve articles urges to look at what is indian culture, inside, but he can only keep the books for one day and then he must burn them. Montag refuses to burn them and he hides them in his backyard, his wife, Mildred rats him out and escapes so she wouldn’t face the. Dystopia , Faber Towers , Fahrenheit 451 1289 Words | 3 Pages. is the battle to be yourself and never stop fighting it they all thought that in our world, it is very hard to bend with the wind, yet still be yourself. Cincinnati? . How do different Authors portray this? All with their own style of writing, in the forms of essays , novels, teachings, and many others I believe that trying to indian culture be yourself in a world that is constantly trying to change who you are is the hardest thing you will ever do. It is very rare to find in this time period, a novel so clear in it's message. Dystopia , Fahrenheit 451 , Fireman 954 Words | 3 Pages. animals for their own personal enjoyment. • So far we've met: Guy Montag, His wife Mildred Montag, Clarisse McClellan, Captain Beatty, and the Mechanical . Hound. Guy Montag is the man the story follows, he is an unhappy 30 year old man who has been a fireman for ten years.

Mildred seems very vacant and is obsessed with her television shows, which for the record, I feel are helping her avoid the Vampires pain of her emptiness or sadness. Apache Culture? Clarisse McClellan is a very interesting character because of the way she. Book , Book burning , Burn 1021 Words | 3 Pages. Beltran 1 Marcos Beltran Mrs. Windt English 1 10 October 2014 . Montag’s Personality Struggles 1A. When Montag interacts with Beatty, he becomes a good fireman with a carefully hidden secret.”’ Why? You got a guilty conscience or something?” Montag glanced up swiftly,” (25) (Ray Bradbury). Montag becomes more guarded, but also more friendly, to help hide his secret.1B. When Montag interacts with Mildred.

Dystopia , Fahrenheit 451 , Guy Montag 803 Words | 3 Pages. are set off and crowds gather for twelve articles, the pretty blaze, but it’s a small sideshow indeed, and apache culture hardly necessary to keep things in twelve articles line.” “Go to indian bed. Why waste . you final hours racing about you cage denying you’re a squirrel?” “Who can stop me? I’m a fireman . I can burn you!” “His voice is like butter. Gothic Vampires And Modern Essay? I’m afraid he’ll talk me back the culture way I was.” “My cowardice is of such a passion, complementing the brothers cincinnati revolutionary spirit that lives in its shadow, I was forced to design this.” “I’ve waited, trembling. 2001 singles , 2006 singles , 2007 singles 1118 Words | 3 Pages.

Fahrenheit 451: Analysis of Society. pleasure to burn.(Bradbury 7). Apache Culture? This is how Bradbury introduces Guy Guy and the life of Tourism, a fireman , he describes what the job and life style of . a fireman is and it is radically different from the firemen in culture today's culture. The Castle Movie Analysis? Rather than extinguish fires, they start them and burn forbidden books. Indian Culture? Censorship and twelve articles unfairness are the largest focuses of Fahrenheit 451, and will be the main topic for the rest of this essay , but smaller elements like Bradbury's focus on how people disconnect themselves from reality. Book burning , Censorship , Dystopia 1088 Words | 3 Pages. Montag brings the novel’s message of apache culture, censorship to light by forming friendships that are illegal, rebelling against society in order to gain knowledge, and . Gothic Vampires And Modern Vampires Essay? finding flaws within the society. Guy Montag is not the average person. In today’s society fireman usually put out fires, however in Montag’s society he creates fires in order to burn illegal books and homes of their owners without questioning why this must be done. He is intelligent and free-thinking, but in his society, this is frowned upon by. Censorship , Dystopia , Fahrenheit 451 1445 Words | 4 Pages.

does Heaney present the link between Bobby Breen and his helmet? (Seamus Heaney District and Circle Poem) The poem ‘Helmet’ written by Seamus Heaney . tells the story of a fireman named Bobby Breen who was loyal to indian culture his cause and is considered a hero by The Roles National Budget Essay, many. Bobby Breen’s helmet is able to showcase his experiences as a fireman and Heaney uses different language and literary techniques to apache link Bobby himself to his helmet as well as illustrating the Budget Essay everyday lives of the firemen. Heaney presents. District and Circle , Firefighter , Fireman 1019 Words | 3 Pages. Character Analysis of Guy Montag in Fahrenheit 451. The novel's protagonist, Guy Montag, takes pride in his work with the fire department. Apache Indian Culture? A third-generation fireman , Montag fits the . stereotypical role, with his black hair, black brows. fiery face, and . blue-steel shaved but unshaved look.

Montag takes great joy in his work and serves as a model of twenty-four century professionalism. Vampires And Modern Vampires Essay? Reeking of cinders and ash, he enjoys dressing in his uniform, playing the role of a symphony conductor as he directs the bass nozzle toward illegal books, and. Dystopia , Fahrenheit 451 , Firefighter 817 Words | 3 Pages. Fahrenheit 451 Major Work Analysis 1. Author. title genre. Ray Bradbury, Novel , Science Fiction 2. Apache? Setting: time, place and any important literary or . historical context. 1950–1953, Los Angeles, California, 1953 (a shorter version entitled “The Fireman ” was published in 1951 in Galaxy Science Fiction) 3. Major characters Majors: Guy Montag- Protagonist, named after the Tourism paper-manufacturing company. Montag quest with him burning books due to its be illegal in the society to him trying to understand. Book burning , Censorship , Dystopia 1993 Words | 5 Pages. Outline over Farenheit 451 I. Characters A) Guy Montag 1. Indian Culture? A third-generation fireman . 2. Tries to twelve articles find the meaning of books instead of apache indian culture, . Vampires And Modern Vampires? burning them.

B) Mildred Montag 1. Montag's brittle, sickly looking wife. 2. Apache Indian? Obsessed with television and hates getting in ringling frank conversation with her husband over apache indian culture her feelings or marriage. C) Captain Betty 1. Captain of Montag's fire department. 2. He hates books and anyone who reads them. D) Professor Faber 1. Retired English Professor. 2. A man who. Dystopia , Fahrenheit 451 , Fireman 712 Words | 5 Pages. siddConnor Weldon Mr.

Foster CP English November 07, 2012 Siddhartha VS. Fahrenheit 451 Siddhartha and Fahrenheit 451 are very similar in some ways . and very different in others this essay will talk about some of these similarities and some of the differences. In order to understand the two books we must first write a detailed summary of them. Once that is movie, done then we can get into the similarities of the two good books, and finally the differences of culture, Siddhartha and National Budget Fahrenheit 451. In Siddhartha. Book burning , Censorship , Dystopia 1723 Words | 4 Pages. pages out indian culture, of the Tourism Development bible one by one. Apache Culture? When Faber agrees he reveals that he has a friend at the printing office that can help. Montag also asked for help with . Beatty so Faber gives him a two way radio that fits in Montag's ear. The Roles Of The National Budget Essay? Character Guy Montag- Fireman , Main Character Unfocused- When Montag tried to read the apache Bible in the subway he couldn't stop thinking about the Dentifrice commercial.

He tried to refocus but continuously stopped and listened to the commercial. Short tempered- As the Dentifrice. Dystopia , Fahrenheit 451 , Guy Montag 1272 Words | 6 Pages. Set in the 24th century, Fahrenheit 451 tells the story of the Vampires main character, Guy Montag. Montag, the main character of the book that helps contribute to . the plot of the novel. At first, Montag enjoys and takes pleasure in culture his profession as a fireman , burning illegally owned books and the homes of their owners. However, Montag son begins to question his job and, in turn, his life.

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2. Explain the problems. Citation , Essay , Marketing 1150 Words | 4 Pages. Name: Andrew Gordon Subject: Exp201, Professor Morales Summary Assignment Forerunners Sei Shonagon: Hateful Things Essay question: . Consider Sei Shonagon’s definition of the word ‘hate’ in the Heian era. Apache Culture? Is an opinion considered hostile if it focuses on honesty and transparency of a situation? “Hateful Things” is an opinionated extract from the book “Pillow Talk” written by Sei Shonagon. Pillow Talk is Tourism Development, a collection of the lists, desires, poetry and judgmental conversations by Shonagon. Sei. Essay , Heian period , Japan 1371 Words | 4 Pages. trying to apache culture know everyone in The Roles National Essay the class. Apache? After that here comes the big turn, homework and writing essays . I have never written an . essay in my life while I was living in India. It was really hard for me to write down our thought on the given assignment. My English is not good and grammar is worse.

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081 Compare and Contrast Essay 3 What is the castle, comparison? What is contrast? To compare means to point out similarities and to contrast means to . point our differences. Indian? When you compare or contrast, you need to come to some conclusion. It’s not enough to say “These two things are similar” or “They are different.” Your reader will be asking “So what? What’s your point?” Hints for writing a compare/contrast essay : 1. Limit your topic. When you write a comparison or contrast essay , you might think that the.

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