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Oedipus And Blindness Essay #8212; 209757. Oedipus And Blindness Essay. Sissy? Free Oedipus the important King Blindness Essays and Papers Free Oedipus the King Blindness papers, essays , and research papers. Sight and sissy, Blindness in Oedipus Rex Essay #8212; 1305 Words In the friction isa method play Oedipus Rex by jupe Sophocles, the essay websites themes of sissy sight and why is, blindness are developed in sissy jupe, a way to songs of myself, communicate to the reader that it is not eyesight itself Oedipus the King Blindness Essay | Bartleby Free Essays from Bartleby | before demolishing Oedipus in front of the growing crowd outside of the palace. For Teiresias, the choice was simple #8212; he chose Blindness And Sight: #x27;Oedipus Rex#x27; #8212; UK Essays Tragedy on such a great level has never been replicated as the dramatized play Oedipus Rex. To create tragedy, a character must undergo free essay on jupe, Oedipus the King #8212; Blindness Free essay on Oedipus the King #8212; Blindness available totally free at, the Essay on The of the American Constitution largest free essay community. The Blindness In Oedipus Rex Essays #8212; The Blindness In Oedipus Rex Essays : Over 180,000 The Blindness In Oedipus Rex Essays , The Blindness In Oedipus Rex Term Papers, The Blindness In Oedipus Rex Research Blindness In Oedipus The King Essays #8212; Blindness In Oedipus The King Essays : Over 180,000 Blindness In Oedipus The King Essays , Blindness In Oedipus The King Term Papers, Blindness In Oedipus The King Oedipus #8212; Essay #8212; Oedipus This Essay Oedipus and other 62,000+ term papers, college essay examples and free essays are available now on sissy jupe, Autor: reviewessays. The theme of sight vs. blindness is on The Development Constitution, a very prevalent theme in Oedipus the King. The two most affected characters by jupe this main theme are Oedipus , the history of csr king, and Blindness Oedipus The King Essays #8212; StudentShare With all the sissy anger and insults of his blindness , Oedipus blames him and Creon to songs of myself, be responsible for sissy jupe, the murder and wants to overthrow him. History Of Csr? This essay , then, Vision and Blindness In Oedipus Tyrannus by sissy jupe Sophocles Essay Free Essay : Another instance in the play where sight and history of csr, blindness become an issue is jupe, when Oedipus sends to Essay on The Constitution, see the prophet Teiresias, second only to sissy, Apollo.

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music religion essay ESSAY ON CHRISTIANITY. THE Being who has influenced in the most memorable manner the opinions and the fortunes of the human species, is Jesus Christ. At this day, his name is connected with the devotional feelings of two hundred millions of the race of man. The institutions of the sissy jupe most civilized portions of the globe derive their authority from the sanction of his doctrines; he is the hero, the God, of our popular religion. His extraordinary genius, the wide and rapid effect of his unexampled doctrines, his invincible gentleness and benignity, the devoted love borne to him by his adherents, suggested a persuasion to them that he was something divine. The supernatural events which the historians of this wonderful man subsequently asserted to have been connected with every gradation of his career, established the opinion. His death is said to have been accompanied by an accumulation of tremendous prodigies. Friction? Utter darkness fell upon the earth, blotting the noonday sun; dead bodies, arising from their graves, walked through the public streets, and an earthquake shook the astonished city, rending the rocks of the surrounding mountains. The philosopher may attribute the application of these events to the death of a reformer, or the events themselves to a visitation of that universal Pan who——

The thoughts which the word God suggests to the human mind are susceptible of as many variations as human minds themselves. The Stoic, the Platonist, and the Epicurean, the sissy jupe Polytheist, the Dualist, and the Trinitarian, differ infinitely in their conceptions of its meaning. History Of Csr? They agree only in considering it the most awful and most venerable of names, as a common term devised to express all of mystery, or majesty, or power, which the invisible world contains. And not only has every sect distinct conceptions of the application of this name, but scarcely two individuals of the same sect, who exercise in any degree the freedom of their judgment, or yield themselves with any candour of feeling to the influences of the visible world, find perfect coincidence of opinion to jupe, exist between them. It is [interesting] to inquire in what acceptation Jesus Christ employed this term. We may conceive his mind to songs of myself, have been predisposed on this subject to adopt the opinions of his countrymen. Every human being is indebted for jupe a multitude of his sentiments to the religion of his early years. Songs Of Myself? Jesus Christ probably [studied] the historians of his country with the ardour of a spirit seeking after truth. Sissy? They were undoubtedly the companions of his childish years, the food and nutriment and materials of his youthful meditations. The Sublime dramatic poem entitled Job had familiarized his imagination with the boldest imagery afforded by the human mind and the material world. Ecclesiastes had diffused a seriousness and solemnity over bpd examples the frame of his spirit, glowing with youthful hope, and [had] made audible to sissy, his listening heart The still, sad music of humanity,

Not harsh or grating, but of ample power. To chasten and subdue. He had contemplated this name as having been profanely perverted to the sanctioning of the history of csr most enormous and abominable crimes. We can distinctly trace, in the tissue of his doctrines, the persuasion that God is some universal Being, differing from man and the mind of man. According to Jesus Christ, God is neither the Jupiter, who sends rain upon jupe the earth; nor the Venus, through whom all living things are produced; nor the Vulcan, who presides over the terrestrial element of fire; nor the history of csr Vesta, that preserves the light which is enshrined in the sun and moon and stars. He is neither the Proteus nor the Pan of the material world. But the word God, according to the acceptation of Jesus Christ, unites all the attributes which these denominations contain and is the [interpoint] and over-ruling Spirit of jupe, all the energy and wisdom included within the circle of existing things. It is important to observe that the author of the Christian system had a conception widely differing from the gross imaginations of the vulgar relatively to the ruling Power of the universe. He everywhere represents this Power as something mysteriously and illimitably pervading the frame of things. Caesar Act 2? Nor do his doctrines practically assume any proposition which they theoretically deny. They do not represent God as a limitless and inconceivable mystery; affirming, at the same time, his existence as a Being subject to passion and sissy jupe, capable——

Blessed are the pure in heart, for they shall see God. Blessed are those who have preserved internal sanctity of soul; who are conscious of no secret deceit; who are the same in essay websites act as they are in desire; who conceal no thought, no tendencies of thought, from their own conscience; who are faithful and sincere witnesses, before the tribunal of their own judgments, of jupe, all that passes within their mind. Such as these shall see God. What! after death, shall their awakened eyes behold the King of Heaven? Shall they stand in awe before the golden throne on which he sits, and gaze upon the venerable countenance of the on The of the American paternal Monarch? Is this the reward of the virtuous and the pure? These are the idle dreams of the visionary, or the pernicious representations of impostors, who have fabricated from the very materials of wisdom a cloak for their own dwarfish or imbecile conceptions.

Jesus Christ has said no more than the most excellent philosophers have felt and expressed—that virtue is its own reward. It is true that such an expression as he has used was prompted by the energy of genius, and was the overflowing enthusiasm of a poet; but it is not the sissy less literally true [because] clearly repugnant to the mistaken conceptions of the multitude. God, it has been asserted, was contemplated by Jesus Christ as every poet and every philosopher must have contemplated that mysterious principle. He considered that venerable word to express the overruling Spirit of the collective energy of the moral and material world. He affirms, therefore, no more than that a simple, sincere mind is the songs of myself indispensable requisite of true science and true happiness. He affirms that a being of sissy, pure and gentle habits will not fail, in every thought, in every object of every thought, to be aware of the tragedy caesar, benignant visitings from the invisible energies by which he is surrounded. Whosoever is free from the contamination of jupe, luxury and songs of myself, licence, may go forth to the fields and to the woods, inhaling joyous renovation from the breath of Spring, or catching from the odours and sissy jupe, sounds of Autumn some diviner mood of sweetest sadness, which improves the softened heart. Whosoever is no deceiver or destroyer of history of csr, his fellow men—no liar, no flatterer, no murderer may walk among his species, deriving, from the communion with all which they contain of beautiful or of majestic, some intercourse with the Universal God. Whosoever has maintained with his own heart the sissy jupe strictest correspondence of confidence, who dares to examine and to estimate every imagination which suggests itself to his mind—whosoever is that which he designs to become, and only aspires to songs of myself, that which the divinity of his own nature shall consider and approve—he has already seen God.

We live and move and sissy jupe, think; but we are not the of julius act 2 creators of our own origin and existence. We are not the arbiters of every motion of our own complicated nature; we are not the masters of our own imaginations and moods of mental being. Sissy? There is history of csr a Power by which we are surrounded, like the atmosphere in sissy jupe which some motionless lyre is suspended, which visits with its breath our silent chords at will. Our most imperial and stupendous qualities—those on which the majesty and history of csr, the power of humanity is erected—are, relatively to the inferior portion of its mechanism, active and imperial; but they are the passive slaves of some higher and more omnipotent Power. This Power is God; and those who have seen God have, in the period of their purer and sissy jupe, more perfect nature, been harmonized by their own will to so exquisite [a] consentaneity of power as to give forth divinest melody, when the breath of universal being sweeps over their frame. That those who are pure in heart shall see God, and that virtue is its own reward, may be considered as equivalent assertions. The former of these propositions is a metaphorical repetition of the latter.

The advocates of literal interpretation have been the most efficacious enemies of those doctrines whose nature they profess to history of csr, venerate. Thucydides, in particular, affords a number of instances calculated—— Tacitus says, that the Jews held God to be something eternal and supreme, neither subject to change nor to sissy jupe, decay; therefore, they permit no statues in their cities or their temples. The universal Being can only be described or defined by negatives which deny his subjection to the laws of all inferior existences. Where indefiniteness ends, idolatry and anthropomorphism begin.

God is, as Lucan has expressed, Quodcunque vides, quodcunque moveris, Et coelum et virtus. The doctrine of what some fanatics have termed a peculiar Providence—that is, of history of csr, some power beyond and superior to sissy jupe, that which ordinarily guides the operations of the bpd examples Universe, interfering to punish the vicious and reward the virtuous—is explicitly denied by Jesus Christ. Sissy? The absurd and execrable doctrine of vengeance, in all its shapes , seems to have been contemplated by this great moralist with the isa method profoundest disapprobation; nor would he permit the most venerable of names to be perverted into a sanction for the meanest and most contemptible propensities incident to the nature of man. Love your enemies, bless those who curse you, that ye may be the sissy sons of your Heavenly Father, who makes the sun to shine on the good and on the evil, and friction isa method, the rain to fall on the just and unjust.

How monstrous a calumny have not impostors dared to advance against jupe the mild and gentle author of this just sentiment, and against the whole tenor of his doctrines and his life, overflowing with benevolence and forbearance and compassion! They have represented him asserting that the Omnipotent God—that merciful and history of csr, benignant Power who scatters equally upon the beautiful earth all the elements of sissy jupe, security and happiness—whose influences are distributed to all whose natures admit of a participation in them—who sends to the weak and vicious creatures of his will all the songs of myself benefits which they are capable of sharing—that this God has devised a scheme whereby the sissy body shall live after its apparent dissolution, and be rendered capable of indefinite torture. He is said to have compared the agonies which the vicious shall then endure to the excruciations of a living body bound among the flames, and being consumed sinew by sinew, and bone by bone. And this is to be done, not because it is supposed (and the supposition would be sufficiently detestable) that the moral nature of the sufferer would be improved by his tortures—it is history of csr done because it is just to be done. My neighbour, or my servant, or my child, has done me an injury, and it is just that he should suffer an injury in return. Such is the doctrine which Jesus Christ summoned his whole resources of persuasion to sissy jupe, oppose. Love your enemy, bless those who curse you: such, he says, is the practice of God, and such must ye imitate if ye would be the children of God. Jesus Christ would hardly have cited, as an example of all that is gentle and beneficent and bpd examples, compassionate, a Being who shall deliberately scheme to inflict on a large portion of the human race tortures indescribably intense and indefinitely protracted; who shall inflict them, too, without any mistake as to sissy jupe, the true nature of pain—without any view to future good—merely because it is history of csr just. This, and sissy, no other, is justice:—to consider, under all the circumstances and consequences of a particular case, how the friction isa method greatest quantity and purest quality of sissy jupe, happiness will ensue from any action; [this] is to be just, and essay websites, there is sissy no other justice. The distinction between justice and mercy was first imagined in the courts of tyrants. Mankind receive every relaxation of their tyranny as a circumstance of grace or favour.

Such was the essay websites clemency of Julius Caesar, who, having achieved by a series of jupe, treachery and bloodshed the ruin of the liberties of his country, receives the fame of mercy because, possessing the friction power to slay the noblest men of Rome, he restrained his sanguinary soul, arrogating to himself as a merit an abstinence from sissy jupe, actions which if he had committed, he would only have added one other atrocity to his deeds. His assassins understood justice better. They saw the Development American Constitution most virtuous and civilized community of mankind under the insolent dominion of one wicked man; and they murdered him. They destroyed the sissy usurper of the liberties of their countrymen, not because they hated him, not because they would revenge the wrongs which they had sustained (Brutus, it is said, was his most familiar friend; most of the conspirators were habituated to domestic intercourse with the man whom they destroyed): it was in affection, inextinguishable love for the tragedy act 2 all that is venerable and dear to the human heart, in sissy jupe the names of Country, Liberty, and Virtue; it was in a serious and solemn and reluctant mood, that these holy patriots murdered their father and their friend. They would have spared his violent death, if he could have deposited the rights which he had assumed. His own selfish and narrow nature necessitated the sacrifices they made. They required that he should change all those habits which debauchery and bloodshed had twined around the bpd examples fibres of his inmost frame of thought; that he should participate with them and with his country those privileges which, having corrupted by assuming to himself, he would no longer value. They would have sacrificed their lives if they could have made him worthy of the sacrifice. Such are the feelings which Jesus Christ asserts to belong to the ruling Power of the world. He desireth not the death of a sinner; he makes the sun to shine upon sissy jupe the just and unjust.

The nature of a narrow and malevolent spirit is so essentially incompatible with happiness as to render it inaccessible to the influences of the benignant God. All that his own perverse propensities will permit him to receive, that God abundantly pours forth upon him. If there is the slightest overbalance of happiness, which can be allotted to the most atrocious offender, consistently with the nature of the tragedy of julius caesar act 2, things, that is rigidly made his portion by the ever-watchful Power of God. In every case, the human mind enjoys the utmost pleasure which it is capable of sissy jupe, enjoying. God is represented by Jesus Christ as the Power from which, and through which, the streams of all that is excellent and delightful flow; the Power which models, as they pass, all the elements of this mixed universe to the purest and most perfect shape which it belongs to their nature to assume. Jesus Christ attributes to this Power the faculty of Will.

How far such a doctrine, in its ordinary sense, may be philosophically true, or how far Jesus Christ intentionally availed himself of a metaphor easily understood, is foreign to the subject to consider. This much is certain, that Jesus Christ represents God as the fountain of all goodness, the eternal enemy of pain and isa method, evil, the uniform and unchanging motive of the salutary operations of the material world. The supposition that this cause is excited to action by some principle analogous to the human will, adds weight to the persuasion that it is foreign to its beneficent nature to inflict the slightest pain. According to Jesus Christ, and according to the indisputable facts of the jupe case, some evil spirit has dominion in this imperfect world. Songs Of Myself? But there will come a time when the human mind shall be visited exclusively by the influences of the benignant Power. Men shall die, and their bodies shall rot under the ground; all the sissy jupe organs through which their knowledge and their feelings have flowed, or in history of csr which they have originated, shall assume other forms, and become ministrant to purposes the most foreign from sissy jupe, their former tendencies. Bpd Examples? There is a time when we shall neither be heard or be seen by sissy the multitude of essay websites, beings like ourselves by whom we have been so long surrounded. They shall go to graves; where then? It appears that we moulder to a heap of senseless dust; to a few worms, that arise and perish, like ourselves. Jesus Christ asserts that these appearances are fallacious, and that a gloomy and cold imagination alone suggests the conception that thought can cease to be.

Another and a more extensive state of being, rather than the complete extinction of being will follow from that mysterious change which we call Death. There shall be no misery, no pain, no fear. The empire of evil spirits extends not beyond the boundaries of the grave. The unobscured irradiations from the fountain-fire of all goodness shall reveal all that is mysterious and unintelligible, until the mutual communications of knowledge and of happiness throughout all thinking natures, constitute a harmony of good that ever varies and never ends. This is Heaven, when pain and sissy, evil cease, and when the Benignant Principle, untrammelled and uncontrolled, visits in the fulness of its power the universal frame of things. Human life, with all its unreal ills and transitory hopes, is as a dream, which departs before the dawn, leaving no trace of its evanescent lines. All that it contains of pure or of divine visits the passive mind in some serenest mood. Most holy are the feelings through which our fellow beings are rendered dear and [venerable] to history of csr, the heart. The remembrance of their sweetness, and the completion of the hopes which they [excite], constitute, when we awaken from the sleep of life, the fulfilment of the prophecies of its most majestic and sissy jupe, beautiful visions. We die, says Jesus Christ; and, when we awaken from the languor of disease, the glories and the happiness of Paradise are around us.

All evil and pain have ceased for ever. Our happiness also corresponds with, and is adapted to, the nature of what is most excellent in our being. We see God, and we see that he is history of csr good. How delightful a picture, even if it be not true! How magnificent is the sissy jupe conception which this bold theory suggests to the contemplation, even if it be no more than the imagination of some sublimest and most holy poet, who, impressed with the friction loveliness and majesty of his own nature, is impatient and discontented with the narrow limits which this imperfect life and sissy, the dark grave have assigned for ever as his melancholy portion.

It is not to friction, be believed that Hell, or punishment, was the conception of this daring mind. It is not to be believed that the jupe most prominent group of this picture, which is framed so heart-moving and lovely—the accomplishment of all human hope, the extinction of all morbid fear and friction isa method, anguish—would consist of millions of sensitive beings enduring, in every variety of sissy, torture which Omniscient vengeance could invent, immortal agony. Jesus Christ opposed with earnest eloquence the panic fears and hateful superstitions which have enslaved mankind for ages. Nations had risen against nations, employing the isa method subtlest devices of jupe, mechanism and mind to waste, and excruciate, and overthrow. The great community of mankind had been subdivided into ten thousand communities, each organized for the ruin of the other. Wheel within wheel, the vast machine was instinct with the restless spirit of desolation. Pain had been inflicted; therefore, pain should be inflicted in return. Retaliation of injuries is the only remedy which can be applied to violence, because it teaches the injurer the true nature of his own conduct, and operates as a warning against its repetition. Nor must the same measure of calamity be returned as was received. If a man borrows a certain sum from me, he is bound to bpd examples, repay that sum. Shall no more be required of the enemy who destroys my reputation, or ravages my fields?

It is just that he should suffer ten times the loss which he has inflicted, that the legitimate consequences of his deed may never be obliterated from his remembrance, and that others may clearly discern and feel the jupe danger of invading the peace of human society. Such reasonings, and the impetuous feelings arising from bpd examples, them, have armed nation against jupe nation, family against family, man against man. An Athenian soldier, in the Ionian army which had assembled for the purpose of the tragedy caesar act 2, vindicating the liberty of the Asiatic Greeks, accidentally set fire to Sardis. The city, being composed of combustible materials, was burned to the ground. The Persians believed that this circumstance of aggression made it their duty to retaliate on Athens.

They assembled successive expeditions on the most extensive scale. Every nation of the East was united to ruin the Grecian States. Sissy? Athens was burned to the ground, the whole territory laid waste, and every living thing which it contained [destroyed]. After suffering and inflicting incalculable mischiefs, they desisted from their purpose only when they became impotent to effect it. The desire of revenge for the aggression of Persia outlived, among the Greeks, that love of liberty which bad been their most glorious distinction among the nations of mankind; and Alexander became the instrument of its completion. The mischiefs attendant on this consummation of fruitless ruin are too manifold and history of csr, too tremendous to be related. Sissy? If all the thought which had been expended on the construction of engines of agony and death—the modes of aggression and defence, the raising of armies, and friction, the acquirement of those arts of jupe, tyranny and falsehood without which mixed multitudes could neither be led nor governed—had been employed to promote the true welfare and extend the real empire of man, how different would have been the present situation of human society! how different the state of knowledge in physical and moral science, upon which the power and happiness of history of csr, mankind essentially depend! What nation has the jupe example of the desolation of Attica by Mardonius and Xerxes, or the extinction of the Persian empire by Alexander of Macedon, restrained from outrage? Was not the pretext of friction, this latter system of spoliation derived immediately from the former?

Had revenge in this instance any other effect than to increase, instead of diminishing, the mass of malice and evil already existing in the world? The emptiness and folly of jupe, retaliation are apparent from every example which can be brought forward. Bpd Examples? Not only sissy, Jesus Christ, but the most eminent professors of every sect of philosophy, have reasoned against this futile superstition. Legislation is, in one point of view, to be considered as an attempt to provide against the excesses of this deplorable mistake. Songs Of Myself? It professes to assign the penalty of all private injuries, and denies to individuals the right of sissy, vindicating their proper cause.

This end is certainly not attained without some accommodation to the propensities which it desires to Constitution, destroy. Jupe? Still, it recognizes no principle but the production of the greatest eventual good with the least immediate injury—and regards the torture, or the death, of any human being as unjust, of whatever mischief be may have been the author, so that the result shall not more than compensate for the immediate pain. Mankind, transmitting from generation to generation the legacy of accumulated vengeances, and pursuing with the feelings of duty the misery of their fellow-beings, have not failed to attribute to the Universal Cause a character analogous with their own. The image of this invisible, mysterious Being is more or less excellent and perfect—resembles more or less its original—in proportion to the perfection of the mind on which it is impressed. Essay Development Of The Constitution? Thus, that nation which has arrived at the highest step in the scale of moral progression will believe most purely in that God, the knowledge of whose real attributes is considered as the firmest basis of the true religion. The reason of the belief of each individual, also, will be so far regulated by his conceptions of what is good. Thus, the conceptions which any nation or individual entertains of the God of its popular worship may be inferred from their own actions and opinions, which are the subjects of their approbation among their fellow-men. Jesus Christ instructed his disciples to be perfect, as their Father in Heaven is perfect, declaring at the same time his belief that human perfection requires the refraining from revenge and retribution in any of its various shapes.

The perfection of the human and the divine character is thus asserted to be the same. Man, by resembling God, fulfils most accurately the tendencies of his nature; and God comprehends within himself all that constitutes human perfection. Thus, God is a model through which the excellence of man is to be estimated, whilst the abstract perfection of the human character is the type of the actual perfection of the divine. Sissy Jupe? It is not to be believed that a person of such comprehensive views as Jesus Christ could have fallen into so manifest a contradiction as to assert that men would be tortured after death by that Being whose character is held up as a model to human kind, because he is incapable of malevolence and revenge. All the arguments which have been brought forward to justify retribution fail, when retribution is destined neither to operate as an essay websites example to other agents, nor to sissy, the offender himself. How feeble such reasoning is to be considered, has been already shewn; but it is the character of an evil Demon to consign the beings whom he has endowed with sensation to songs of myself, unprofitable anguish. The peculiar circumstances attendant on the conception of sissy jupe, God casting sinners to burn in Hell for ever, combine to render that conception the most perfect specimen of the greatest imaginable crime. Jesus Christ represented God as the principle of all good, the source of all happiness, the wise and benevolent Creator and Preserver of all living things. But the interpreters of his doctrines have confounded the good and the evil principle. They observed the emanations of their universal natures to be inextricably entangled in essay websites the world, and, trembling before the sissy power of the cause of all things, addressed to it such flattery as is acceptable to history of csr, the ministers of human tyranny, attributing love and wisdom to sissy jupe, those energies which they felt to be exerted indifferently for the purposes of benefit and calamity. Jesus Christ expressly asserts that distinction between the good and evil principle which it has been the practice of all theologians to the tragedy of julius caesar act 2, confound.

How far his doctrines, or their interpretation, may be true, it would scarcely have been worth while to sissy, inquire, if the one did not afford an example and an incentive to the attainment of true virtue, whilst the other holds out a sanction and apology for every species of mean and cruel vice. It cannot be precisely ascertained in what degree Jesus Christ accommodated his doctrines to the opinions of his auditors; or in what degree he really said all that he is related to songs of myself, have said. He has left no written record of himself, and we are compelled to judge from the imperfect and obscure information which his biographers (persons certainly of very undisciplined and jupe, undiscriminating minds) have transmitted to history of csr, posterity. These writers (our only guides) impute sentiments to Jesus Christ which flatly contradict each other. They represent him as narrow, superstitious, and exquisitely vindictive and malicious.

They insert, in the midst of a strain of impassioned eloquence or sagest exhortation, a sentiment only remarkable for its naked and drivelling folly. But it is not difficult to distinguish the inventions by which these historians have filled up the interstices of tradition, or corrupted the simplicity of truth, from the real character of their rude amazement. They have left sufficiently clear indications of the genuine character of Jesus Christ to rescue it for ever from the imputations cast upon it by their ignorance and fanaticism. We discover that he is the enemy of oppression and of falsehood; that he is the sissy jupe advocate of equal justice; that he is neither disposed to sanction bloodshed nor deceit, under whatsoever pretences their practice may be vindicated. We discover that he was a man of meek and majestic demeanour, calm in danger; of natural and simple thought and habits; beloved to adoration by his adherents; unmoved, solemn, and severe. It is bpd examples utterly incredible that this man said, that if you hate your enemy you would find it to your account to return him good for evil, since, by such a temporary oblivion of vengeance, you would heap coals of fire on sissy jupe, his head. Where such contradictions occur, a favourable construction is warranted by the general innocence of manners and comprehensiveness of views which he is represented to isa method, possess.

The rule of criticism to be adopted in judging of the life, actions, and jupe, words of a man who has acted any conspicuous part in the revolutions of the world, should not be narrow. Bpd Examples? We ought to form a general image of his character and of his doctrines, and refer to this whole the distinct portions of sissy, action and speech by which they are diversified. It is not here asserted that no contradictions are to be admitted to have taken place in essay websites the system of jupe, Jesus Christ, between doctrines promulgated in different states of feeling or information, or even such as are implied in the enunciation of a scheme of essay websites, thought, various and obscure through its immensity and jupe, depth. It is of julius caesar act 2 not asserted that no degree of human indignation ever hurried him beyond the limits which his calmer mood had placed to disapprobation against vice and folly. Those deviations from the history of his life are alone to be vindicated which represent his own essential character in contradiction with itself.

Every human mind has what Bacon calls its idola specus—peculiar images which reside in the inner cave of thought. These constitute the essential and distinctive character of sissy, every human being; to which every action and every word have intimate relation; and by which, in depicting a character, the genuineness and meaning of these words and actions are to be determined. Every fanatic or enemy of virtue is not at liberty to misrepresent the greatest geniuses and most heroic defenders of all that is songs of myself valuable in this mortal world. History, to gain any credit, must contain some truth, and that truth shall thus be made a sufficient indication of sissy, prejudice and deceit. With respect to the miracles which these biographers have related, I have already declined to enter into any discussion on their nature or their existence. On The Of The American? The supposition of their falsehood or their truth would modify in no degree the hues of the picture which is attempted to be delineated. Sissy? To judge truly of the moral and philosophical character of Socrates, it is not necessary to determine the question of the familiar Spirit which [it] is supposed that he believed to attend on him. Friction Isa Method? The power of the sissy human mind, relatively to intercourse with or dominion over the invisible world, is doubtless an interesting theme of discussion; but the connexion of the instance of Jesus Christ with the established religion of the country in which I write, renders it dangerous to subject oneself to the imputation of introducing new Gods or abolishing old ones; nor is the duty of mutual forbearance sufficiently understood to render it certain that the history of csr metaphysician and sissy jupe, the moralist, even though he carefully sacrifice a cock to ?sculapius, may not receive something analogous to the bowl of hemlock for the reward of his labours. Much, however, of caesar act 2, what his biographers have asserted is not to be rejected merely because inferences inconsistent with the general spirit of his system are to be adduced from its admission. Jesus Christ did what every other reformer who has produced any considerable effect upon the world has done.

He accommodated his doctrines to the prepossessions of those whom he addressed. He used a language for this view sufficiently familiar to our comprehensions. He said,—However new or strange my doctrines may appear to you, they are in fact only the restoration and re-establishment of those original institutions and ancient customs of your own law and religion. The constitutions of your faith and policy, although perfect in jupe their origin, have become corrupt and essay websites, altered, and have fallen into decay. I profess to restore them to jupe, their pristine authority and splendour. Think not that I am come to destroy the Law and bpd examples, the Prophets. I am come not to destroy, but to fulfil. Till heaven and earth pass away, one jot or one tittle shall in sissy nowise pass away from the history of csr Law, till all be fulfilled.

Thus, like a skilful orator (see Cicero, De Oratore ), he secures the prejudices of his auditors, and induces them, by his professions of sympathy with their feelings, to sissy jupe, enter with a willing mind into the exposition of his own. The art of persuasion differs from that of bpd examples, reasoning; and it is jupe of no small moment, to the success even of a true cause, that the songs of myself judges who are to determine on sissy, its merits should be free from those national and religious predilections which render the multitude both deaf and blind. Let not this practice be considered as an unworthy artifice. It were best for the cause of isa method, reason that mankind should acknowledge no authority but its own; but it is useful, to a certain extent, that they should not consider those institutions which they have been habituated to sissy, reverence as opposing an obstacle to its admission. All reformers have been compelled to practise this misrepresentation of their own true feelings and opinions. It is deeply to be lamented that a word should ever issue from human lips which contains the minutest alloy of dissimulation, or simulation, or hypocrisy, or exaggeration, or anything but the precise and rigid image which is present to the mind, and which ought to dictate the expression. But the essay websites practice of sissy, utter sincerity towards other men would avail to no good end, if they were incapable of practising it towards their own minds.

In fact, truth cannot be communicated until it is perceived. The interests, therefore, of truth require that an orator should, as far as possible, produce in his hearers that state of mind on which alone his exhortations could fairly be contemplated and bpd examples, examined. Having produced this favourable disposition of mind, Jesus Christ proceeds to qualify, and finally to abrogate, the system of the Jewish law. Sissy? He descants upon its insufficiency as a code of moral conduct, which it professed to be, and absolutely selects the law of retaliation as an instance of the Essay Constitution absurdity and immorality of its institutions. The conclusion of the speech is in a strain of the most daring and most impassioned speculation. He seems emboldened by the success of his exculpation to sissy, the multitude, to declare in public the utmost singularity of his faith. He tramples upon all received opinions, on songs of myself, all the cherished luxuries and superstitions of mankind. He bids them cast aside the chains of custom and blind faith by which they have been encompassed from the very cradle of their being, and receive the imitator and minister of the Universal God.

EQUALITY OF MANKIND. The spirit of the Lord is upon me, because he hath chosen me to preach the gospel to the poor: he hath sent me to heal the broken-hearted, to preach deliverance to the captives and recovering of sight to the blind, and to jupe, set at liberty them that are bruised. (Luke, Ch. IV. v. 18.) This is an enunciation of all that Plato and Diogenes have speculated upon the equality of mankind. They saw that the great majority of the human species were reduced to the situation of squalid ignorance and moral imbecility, for the purpose of purveying for the luxury of a few, and contributing to isa method, the satisfaction of their thirst for power. Too mean-spirited and sissy, too feeble in resolve to attempt the on The Development of the conquest of their own evil passions, and of the difficulties of the material world, men sought dominion over their fellow-men, as an easy method to gain that apparent majesty and power which the instinct of their nature requires. Plato wrote the scheme of sissy, a republic, in which law should watch over the equal distribution of the external instruments of essay websites, unequal power—honours, property, c. Sissy Jupe? Diogenes devised a nobler and a more worthy system of opposition to on The Development of the Constitution, the system of the slave and tyrant. He said: It is in the power of sissy, each individual to level the Essay on The of the inequality which is the sissy jupe topic of the complaint of mankind. Let him be aware of his own worth, and songs of myself, the station which he occupies in jupe the scale of moral beings. Diamonds and friction, gold, palaces and sceptres, derive their value from the opinion of mankind.

The only jupe, sumptuary law which can be imposed on the use and fabrication of these instruments of mischief and deceit, these symbols of successful injustice, is the of julius caesar law of opinion. Every man possesses the sissy power, in this respect, to on The Development of the American Constitution, legislate for himself. Let him be well aware of his own worth and moral dignity. Let him yield in meek reverence to any wiser or worthier than he, so long as he accords no veneration to the splendour of his apparel, the luxury of his food, the multitude of his flatterers and sissy jupe, slaves. It is because, mankind, ye value and seek the empty pageantry of wealth and social power, that ye are enslaved to Development, its possessions. Sissy Jupe? Decrease your physical wants; learn to bpd examples, live, so far as nourishment arid shelter are concerned, like the beast of the forest and the birds of the air; ye will need not to complain, that other individuals of your species are surrounded by the diseases of sissy jupe, luxury and the vices of subserviency and oppression.

With all those who are truly wise, there will be an entire community, not only of thoughts and feelings, but also of external possessions. Insomuch, therefore, as ye live [wisely], ye may enjoy the community of whatsoever benefits arise from the songs of myself inventions of civilized life.—They are of value only for purposes of mental power; they are of value only as they are capable of being shared and applied to the common advantage of philosophy; and, if there be, no love among men, whatever institutions they may frame must be subservient to the same purpose—to the sissy jupe continuance of inequality. If there be no love among men, it is best that he who sees through the hollowness of caesar act 2, their professions should fly from their society, and suffice to his own soul. In wisdom, be will thus lose nothing in power, he will gain everything. In proportion to the love existing among men, so will be the community of property and power. Among true and real friends, all is common; and, were ignorance and envy and superstition banished from the world, all mankind would be friends. The only perfect and genuine republic is that which comprehends every living being. Those distinctions which have been artificially set up, of nations, societies, families, and religions, are only general names, expressing the abhorrence and contempt with which men blindly consider their fellowmen. I love my country; I love the sissy city in which I was born, my parents, my wife, and the children of my care; and to this city, this woman, and this nation, it is incumbent on me to do all the benefit in my power.

To what do these distinctions point, but to an evident denial of the duty which humanity imposes on you, of doing every possible good to every individual, under whatever denomination he may be comprehended, to essay websites, whom you have the power of doing it? You ought to love all mankind; nay, every individual of jupe, mankind. You ought not to love the individuals of the tragedy caesar act 2, your domestic circles less, but to jupe, love those who exist beyond it more. Once make the feelings of confidence and of affection universal, and bpd examples, the distinctions of property and power will vanish; nor are they to be abolished without substituting something equivalent in mischief to them, until all mankind shall acknowledge an entire community of rights. But, as the shades of night are dispelled by the faintest glimmerings of dawn, so shall the minutest progress of the benevolent feelings disperse, in some degree, the gloom of tyranny, and [curb the] ministers of mutual suspicion and abhorrence. Your physical wants are few, whilst those of your mind and heart cannot be numbered or described, from sissy, their multitude and complication. To secure the gratification of the former, you have made yourselves the bond-slaves of each other. They have cultivated these meaner wants to so great an excess as to judge nothing so valuable or desirable [as] what relates to their gratification. Hence has arisen a system of passions which loses sight of the friction isa method end they were originally awakened to attain.

Fame, power, and gold, are loved for sissy jupe their own sakes—are worshipped with a blind, habitual idolatry. The pageantry of empire, and the fame of the tragedy of julius, irresistible might, are contemplated by the possessor with unmeaning complacency, without a retrospect to the properties which first made him consider them of value. It is from the cultivation of the most contemptible properties of human nature that discord and torpor and indifference, by which the jupe moral universe is disordered, essentially depend. So long as these are the friction ties by jupe which human society is connected, let it not be admitted that they are fragile. Before man can be free, and equal, and history of csr, truly wise, he must cast aside the chains of habit and superstition; he must strip sensuality of its pomp, and selfishness of its excuses, and contemplate actions and objects as they really are.

He will discover the wisdom of universal love; he will feel the meanness and the injustice of sacrificing the reason and sissy jupe, the liberty of his fellow-men to the indulgence of his physical appetites, and becoming a party to their degradation by the consummation of his own. Such, with those differences only incidental to songs of myself, the age and state of society in which they were promulgated, appear to sissy jupe, have been the doctrines of Jesus Christ. It is not too much to assert that they have been the doctrines of every just and compassionate mind that ever speculated on the social nature of man. History Of Csr? The dogma of the equality of mankind has been advocated with various success, in different ages of the world. It was imperfectly understood, but a kind of instinct in its favour influenced considerably the practice of ancient Greece and jupe, Rome. Attempts to bpd examples, establish usages founded on this dogma have been made in modern Europe, in several instances, since the revival of literature and the arts. Rousseau has vindicated this opinion with all the eloquence of sincere and earnest faith; and is, perhaps, the philosopher among the moderns who, in jupe the structure of his feelings and understanding resembles most nearly the mysterious sage of Judea.

It is impossible to read those passionate words in which Jesus Christ upbraids the pusillanimity and sensuality of mankind, without being strongly reminded of the songs of myself more connected and systematic enthusiasm of Rousseau. No man, says Jesus Christ, can serve two masters. Take, therefore, no thought for to-morrow, for the morrow shall take thought for the things of sissy jupe, itself. Sufficient unto the day is the evil thereof. If we would profit by the wisdom of a sublime and poetical mind, we must beware of the vulgar error of interpreting literally every expression it employs. Nothing can well be more remote from truth than the literal and strict construction of such expressions as Jesus Christ delivers, or than [to imagine that] it were best for man that he should abandon all his acquirements in physical and intellectual science, and depend on the spontaneous productions of nature for his subsistence. Nothing is more obviously false than that the remedy for the inequality among men consists in songs of myself their return to sissy, the condition of savages and beasts. Philosophy will never be understood if we approach the study of its mysteries with so narrow and essay websites, illiberal conceptions of its universality. Rousseau certainly did not mean to persuade the immense population of his country to sissy, abandon all the arts of life, destroy their habitations and their temples, and become the inhabitants of the isa method woods. He addressed the most enlightened of his compatriots, and endeavoured to persuade them to set the example of a pure and simple life, by placing in the strongest point of view his conceptions of the calamitous and diseased aspect which, overgrown as it is with the vices of sensuality and selfishness, is exhibited by civilized society. Sissy? Nor can it be believed that Jesus Christ endeavoured to prevail on the inhabitants of Jerusalem neither to till their fields, nor to frame a shelter against the sky, nor to provide food for the morrow.

He simply exposes, with the passionate rhetoric of isa method, enthusiastic love towards all human beings, the miseries and mischiefs of that system which makes all things subservient to jupe, the subsistence of the material frame of man. He warns them that no man can serve two masters—God and Mammon; that it is impossible at once to be highminded and just and wise, and to comply with the accustomed forms of human society, seek power, wealth, or empire, either from the history of csr idolatry of jupe, habit, or as the direct instruments of sensual gratification. He instructs them that clothing and food and shelter are not, as they suppose, the true end of essay websites, human life, but only certain means, to be valued in proportion to jupe, their subserviency to that end. These means it is the right of friction isa method, every human being to possess, and that in the same degree. In this respect, the fowls of the air and the lilies of the field are examples for the imitation of mankind. They are clothed and fed by the Universal God.

Permit, therefore, the Spirit of this benignant Principle to visit your intellectual frame, or, in other words, become just and pure. Sissy Jupe? When you understand the degree of attention which the requisitions of your physical nature demand, you will perceive how little labour suffices for their satisfaction. Your Heavenly Father knoweth you have need of these things. History Of Csr? The universal Harmony, or Reason, which makes your passive frame of thought its dwelling, in proportion to the purity and majesty of its nature will instruct you, if ye are willing to attain that exalted condition, in what manner to possess all the objects necessary for your material subsistence. All men are [impelled] to become thus pure and happy.

All men are called to jupe, participate in the community of Nature's gifts. The man who has fewest bodily wants approaches nearest to the Divine Nature. Bpd Examples? Satisfy these wants at the cheapest rate, and expend the jupe remaining energies of your nature in the attainment of virtue and knowledge. The mighty frame of the wonderful and on The of the, lovely world is the food of your contemplation, and living beings who resemble your own nature, and are bound to you by similarity of sensations, are destined to be the nutriment of your affection; united, they are the consummation of the widest hopes your mind can contain. Ye can expend thus no labour on mechanism consecrated to luxury and pride. How abundant will not be your progress in all that truly ennobles and sissy, extends human nature! By rendering yourselves thus worthy, ye will be as free in your imaginations as the Essay Development Constitution swift and many-coloured fowls of the air, and as beautiful in pure simplicity as the lilies of the field.

In proportion as mankind becomes wise—yes, in exact proportion to that wisdom—should be the extinction of the unequal system under which they now subsist. Sissy Jupe? Government is, in fact, the mere badge of their depravity. They are so little aware of the inestimable benefits of mutual love as to indulge, without thought, and essay websites, almost without motive, in the worst excesses of selfishness and malice. Sissy Jupe? Hence, without graduating human society into a scale of empire and subjection, its very existence has become impossible. It is necessary that universal benevolence should supersede the regulations of precedent and prescription, before these regulations can safely be abolished. Meanwhile, their very subsistence depends on the system of injustice and violence, which they have been devised to palliate. History Of Csr? They suppose men endowed with the power of deliberating and determining for their equals; whilst these men, as frail and as ignorant as the multitude whom they rule, possess, as a practical consequence of this power, the right which they of necessity exercise to prevent (together with their own) the physical and moral and intellectual nature, of all mankind. It is the object of wisdom to equalize the distinctions on which this power depends, by exhibiting in their proper worthlessness the objects, a contention concerning which renders its existence a necessary evil.

The evil, in fact, is virtually abolished wherever justice is practised; and it is abolished in precise proportion to the prevalence of true virtue. The whole frame of jupe, human things is infected by an insidious poison. Hence it is that man is blind in his understanding, corrupt in his moral sense, and songs of myself, diseased in his physical functions. Sissy Jupe? The wisest and most sublime of the history of csr ancient poets saw this truth, and sissy, embodied their conception of its value in retrospect to the earliest ages of mankind. They represented equality as the reign of Saturn, and taught that mankind had gradually degenerated from the essay websites virtue which enabled them to sissy jupe, enjoy or maintain this happy state. Their doctrine was philosophically false. Later and more correct observations have instructed us that uncivilized man is the most pernicious and miserable of beings, and that the violence and injustice, which are the genuine indications of real inequality, obtain in the society of these beings without palliation. Their imaginations of a happier state of human society were referred, in truth, to the tragedy caesar, the Saturnian period; they ministered, indeed, to thoughts of despondency and sorrow. But they were the children of sissy jupe, airy hope—the prophets and parents of man's futurity.

Alan was once as a wild beast; he has become a moralist, a metaphysician, a poet, and an astronomer. Lueretius or Viril might have referred the comparison to themselves and, as a proof of the progress of the nature of man, challenged a comparison with the cannibals of Scythia. Of Julius? The experience of the ages which have intervened between the present period and that in which Jesus Christ taught, tends to prove his doctrine, and to illustrate theirs. There is more equality because there is more justice, and there is more justice because there is more universal knowledge. To the accomplishment of such mighty hopes were the views of Jesus Christ extended; such did he believe to sissy, be the tendency of his doctrines—the abolition of artificial distinctions among mankind, so far as the love which it becomes all human beings to bear towards each other, and the knowledge of truth from Essay of the Constitution, which that love will never fail to be produced, avail to their destruction. A young man came to Jesus Christ, struck by the miraculous dignity and simplicity of his character, and attracted by sissy the words of power which he uttered. He demanded to be considered as one of the followers of his creed. Sell all that thou hast, replied the philosopher; give it to the poor, and follow me.

But the young man had large possessions, and he went away sorrowing. The system of equality was attempted, after Jesus Christ's death, to be carried into effect by essay websites his followers. They that believed had all things in sissy common; they sold their possessions and songs of myself, goods, and parted them to sissy jupe, all men, as every man had need; and they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of essay websites, heart. Jupe? ( Acts , Ch. II.) The practical application of the doctrines of strict justice to essay websites, a state of society established in its contempt, was such as might have been expected. After the transitory glow of enthusiasm had faded from the minds of men, precedent and sissy jupe, habit resumed their empire; they broke like an universal deluge on one shrinking and solitary island. Men to whom birth had allotted ample possession looked with complacency on of julius, sumptuous apartments and luxurious food, and those ceremonials of sissy, delusive majesty which surround the throne of power and the court of wealth.

Men, from whom these things were withheld by their condition, began again to the tragedy of julius act 2, gaze with stupid envy on pernicious splendour; and, by desiring the false greatness of another's state, to sacrifice the intrinsic dignity of their own. The demagogues of the sissy infant republic of the Christian sect, attaining through eloquence or artifice, to influence amongst its members, first violated (under the pretence of watching over their integrity) the institutions established for the common and equal benefit of all. These demagogues artfully silenced the voice of the moral sense among them by engaging them to attend, not so much to the cultivation of a virtuous and essay websites, happy life in this mortal scene, as to the attainment of a fortunate condition after death; not so much to the consideration of those means by which the state of man is adorned and improved, as an inquiry into the secrets of the connexion between God and the world—things which, they well knew, were not to be explained, or even to be conceived. The system of equality which they established necessarily fell to the ground, because it is a system that must result from, rather than precede, the moral improvement of sissy, human kind. It was a circumstance of no moment that the friction isa method first adherents of the system of Jesus Christ cast their property into a common stock. The same degree of real community of property could have subsisted without this formality, which served only to extend a temptation of dishonesty to the treasurers of so considerable a patrimony. Every man, in proportion to his virtue, considers himself, with respect to the great community of mankind, as the steward and guardian of their interests in the property which he chances to possess. Every man, in proportion to his wisdom, sees the manner in which it is his duty to employ the sissy jupe resources which the consent of mankind has intrusted to his discretion. Such is the [annihilation] of the unjust inequality of powers and conditions. existing in the world; and essay websites, so gradually and inevitably is the progress of equality accommodated to the progress of wisdom and sissy jupe, of virtue among mankind. Meanwhile, some benefit has not failed to flow from the imperfect attempts which have been made to erect a system of bpd examples, equal rights to property and power upon the basis of arbitrary institutions.

They have undoubtedly, in every case, from the instability of their foundation, failed. Still, they constitute a record of those epochs at which a trite sense of justice suggested itself to the understandings of men, so that they consented to forego all the cherished delights of luxury, all the habitual gratifications arising out of the possession or the expectation of power, all the superstitions with which the accumulated authority of ages had made them dear and venerable. They are so many trophies erected in sissy jupe the enemy's land, to essay websites, mark the sissy limits of the victorious progress of truth and justice. No mistake is more to be deplored than the conception that a system of morals and religion should derive any portion of its authority either from the Development circumstance of sissy, its novelty or its antiquity, that it should be judged excellent, not because it is reasonable or true, but because no person has ever thought of it before, or because it has been thought of the tragedy of julius, from the beginning of time. The vulgar mind delights to [abstract?] from the most useful maxims or institutions the trite reasons of their preferableness, and to accommodate to the loose inductions of their own indisciplinable minds. Thus mankind is governed by precedents for actions which were never, or are no longer, useful and deluded by the pretensions of any bold impostor. Such has been, most unfortunately, the process of the sissy jupe human mind relatively to the doctrines of Jesus Christ. Their original promulgation was authorized by an appeal to the antiquity of the institutions of Judaea; and in essay websites vindication of superstitious professing to be founded on them, it is asserted that nothing analogous to their tenor was ever before produced. The doctrines of Jesus Christ have scarcely the smallest resemblance to the Jewish law: nor have wisdom and benevolence and pity failed in whatsoever age of the world to generate such persuasions as those which are the basis of the moral system he announced.

The most eminent philosophers of Greece had long been familiarized to the boldest and most sublime speculations on God, on the visible world, and on the moral and intellectual Nature of sissy, Man. The universality and unity of God, the omnipotence of the mind of man, the essay websites equality of human beings and the duty of internal purity, is either asserted by Pythagoras, Plato, Diogenes, Zeno, and their followers, or may be directly inferred from their assertions. Nothing would be gained by the establishment of the originality of Jesus Christ's doctrines but the casting a suspicion upon its practicability. Jupe? Let us beware therefore what we admit lest, as some have made a trade of history of csr, its imagined mysteries, we lose the inestimable advantages of jupe, its simplicity. Let us beware, if we love liberty and truth, if we loathe tyranny and imposture, if, imperfect ourselves, we still aspire to the freedom of internal purity, and cherish the elevated hope that mankind may not be everlastingly condemned to the bondage of their own passions and the passions of their fellow beings, let us beware. An established religion turns to isa method, deathlike apathy the sublimest ebullitions of most exalted genius, and the spirit-stirring truths of a mind inflamed with the desire of benefiting mankind. It is the characteristic of jupe, a cold and tame spirit to imagine that such doctrines as Jesus Christ promulgated are destined to songs of myself, follow the fortunes and share the sissy jupe extinction of essay websites, a popular religion. Forman's Editorial Preface: The Essay on Christianity was first given by Lady Shelley, in the Shelley Memorials (1859), where it is accompanied by the following note:—The reader will observe some unfinished sentences in the course of this Essay; but it has been thought advisable to print it exactly as it was found, with the exception of a few conjectural words inserted between brackets. In this and other respects the text of the Memorials is here followed; but I have added from the St. James's Magazine for March, 1876, what appears to sissy, be a part of a recapitulation and conclusion. It is songs of myself reasonable to think that this would have been further developed; but the final sentences are peculiarly weighty, and likely to jupe, be the conclusion of the whole matter.

Mr. Rossetti assigns this Essay, not very confidently, to the year 1815: if that be not the bpd examples date, I should incline to jupe, place it a little later rather than earlier.—H.B.F. calculated——: It seems likely that it was a part of the scheme of songs of myself, this Essay to examine and illustrate the Beatitudes seriatim . The passage now printed as the conclusion of the Essay occupies a page and a half of a sheet of foolscap paper: on the other leaf of the sheet, and not continuously with the rest are written and cancelled the following passages:— I, the Redeemer of mankind; I who dare to. Lament no more ye meek and gentle beings: bear on sissy jupe, against the oppressions of the hard and unfeeling world—with resolute and tranquil mind; for in the calmness of your own spirit shall be your reward, and songs of myself, the. him: See Note on sissy, this subject, Vol. III, p. Friction Isa Method? 312. Scythia: Jesus Christ foresaw what the poets retrospectively imagined. [Shelley's Note.]

Jesus Christ did not. It is at this point that the Essay ends in the Shelley Memorials . The rest is from the St. Sissy Jupe? James's Magazine . superstitions professing. Cancelled reading, a system professing to be founded on these doctrines . produced: Cancelled reading, Let us proceed to bpd examples, vindicate . law: There is another erasure here, The Philosophers of Greece, and their imitators, the Romans, bear. The: Cancelled reading, The doctrines were speculations of the most eminent, c. Plato: In the MS., The Platonists and Stoics is here struck out. practicability: Cancelled passage, It promises , and again, would persuade man not to jupe, be tyrant of man . liberty and truth: In the MS., our fellow men is here struck out in favour of liberty and truth . It is the characteristic.

Cancelled reading, It is history of csr a cold and palsying tame thought . follow the fortunes: In the MS. the words share the fate originally stood here.

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The Counter-Reformation of Pope John Paul II by Ranald Macaulay. The Second Vatican Council introduced dramatic changes to the Roman Catholic Church and Christians everywhere welcomed its new spirit of openness. Since then, however, it has become apparent that Pope John Paul II represents a strongly traditionalist Catholicism, as demonstrated by his active support of Opus Dei. He appears to represent two conflicting agendas, one open and progressive, the other traditionalist. His creation of a more conservative hierarchy during the sissy jupe, past 22 years increases uncertainty about the friction, degree of change since 1962 and sissy, provides the context within which to assess current dialogues between Catholics and evangelicals. 1846 Pius IX elected. 1854 Dogma: The Immaculate Conception of bpd examples, Mary. 1864 Encyclical: the ‘Syllabus of jupe, Errors’ 1870 VATICAN I dogma: Papal Infallibility.

1939 Pius XII elected. 1950 Dogma: The Assumption of Mary. 1958 John XXIII elected. 1962-65 VATICAN II. 1963 Paul VI elected. 1978 John Paul II elected. It is forty years since Vatican II and isa method, the present pope, in line with the jupe, example of his immediate predecessors, has actively sought to extend the ecumenical commitments of the essay websites, 1960s. Official consultations have taken place between Roman Catholics, Lutherans and Anglicans, for example, and the recent agreement in Germany over justification by faith, whether substantial or not, indicates the sissy, degree to which the process has advanced. Nor is it surprising, particularly in view of the Council’s revised attitude to Bible reading by the laity, that consultations have taken place between evangelicals and Catholics, most notably ‘Evangelicals and history of csr, Catholics Together’ (ECT).

These were discussions in the United States which resulted in two agreed statements: the first called ‘Evangelicals and Catholics Together: the Christian Mission in the Third Millennium’ (1994),[2] and the second ‘The Gift of Salvation’ (1998).[3] Both lament the fact that Catholics and evangelicals are divided and point on one hand to the need for united action in the face of an increasingly secular and aggressive society, and on the other to areas of theological agreement between the two traditions. In important doctrinal areas, they argue, greater unity exists than was earlier imagined. Hence their call for sissy jupe, further steps to heal the divisions of the past. Not that they ignore remaining areas of disagreement between the two groups or are facile about how to essay websites, resolve them, but clearly they sense a window of opportunity as a result of Vatican II. The fact that these sentiments were accorded a standing ovation at the 1998 CS Lewis centenary celebrations in sissy jupe, Cambridge indicates support from songs of myself a significant segment of the evangelical world. One of the purposes of sissy, this paper is to evaluate these new developments. Because their theological aspects have been widely discussed, the focus of this paper lies elsewhere, on the larger historical background of the pontificate of John Paul II. The Council of history of csr, Trent in the mid-sixteenth century repudiated the three great solas of the Reformation: sola gratia, sola scriptura and sola fide.

The question remains, therefore, has Catholicism really changed and to what extent have evangelical fears been justifiably allayed? The issue is sissy jupe, difficult and sensitive, even poignant: ‘difficult’ because Catholicism, like Protestantism, represents a variety of theological positions and it is hard to be fair to all, especially in a brief analysis like this; ‘sensitive’ because criticism of friends can easily be mistaken as a lack of respect and trust and, worse still, as an all too familiar, knee-jerk anti-Catholicism; ‘poignant’ because, since the 1960s, new relationships have formed across the essay websites, Catholic-Protestant divide, not only amongst leaders – as in sissy, the case. of the ECT discussions – but at the level of a grass-roots ecumenicity. Added to which, evangelicals have found much to admire within Catholicism: conservative biblical scholars have benefited from their Catholic counterparts; thoughtful and stimulating journals like First Things have impressed evangelicals by their breadth and depth of cultural analysis; the erosion of Christian values has led to bpd examples, combined political action, to what Francis Schaeffer called ‘co-belligerency’, most notably on the issue of abortion. The moral courage of Catholic leaders such as Mother Teresa and Cardinal Winning of Glasgow, not to mention John Paul II himself, has rarely been matched within the Protestant world. In these and jupe, other ways, particularly in songs of myself, view of the American, secular-spiritual ‘culture-wars’ of the late twentieth century, evangelicals have rightly appreciated many aspects of sissy jupe, contemporary Catholicism. As a result and in ways which would have been inconceivable before 1965, evangelicals and history of csr, Catholics have been drawn closer. The conversations which gave rise to the first ECT statement in March 1994 were largely the result of a personal friendship, starting in 1985, between Richard John Neuhaus (a Catholic convert from Lutheranism and editor of First Things ) and Chuck Colson (an evangelical writer and spokesman who founded Prison Fellowship). They were informal in sissy jupe, the sense that they were independent of the official conversations between the Roman Catholic Church and history of csr, various Protestant and evangelical denominations. As such they. were private documents.

But given the prominence of those involved, their impact was considerable, especially within evangelical circles. Neuhaus and Colson later admitted, in fact, that they ‘were not prepared for the intensity of the discussion – and the controversy – that greeted the declaration…'[4] They had started out with a shared concern about the growing Catholic-evangelical animosity in Latin America and this provided the central focus of their first discussions in New York City in September 1992. They soon realised that they had a prior question to address: How could we speak a useful word to our brothers and sisters elsewhere if we had not in sissy jupe, a more careful and friction, comprehensive way addressed our relationship with one another in sissy, North America?…In the course of our conversations it dawned upon a number of essay websites, participants, almost simultaneously, as though by the prompting of the Holy Spirit: ‘Here is the Church. Here around this table. Christ is here, his gospel is being spoken, and therefore the Church is here. How do we make that simple but wondrous truth clear to jupe, our fellow believers?’…[5] In one sense, of course, they were right. Wherever Christians gather like this, in act 2, true faith in Christ and in submission to his word, Christ is in the midst.

Their fellowship is appropriate and their desire to discuss their differences right and good. Not that everyone can do this, obviously: serious intellectual engagement between Catholics and jupe, evangelicals is complicated and essay websites, some can do it better than others. Jupe! Nor are warnings about the dangers involved necessarily misplaced. Nevertheless, private ‘fellowship’ is only one aspect of Christian experience. History Of Csr! The public reality of ‘church’ has to be recognised and sissy jupe, accounted for. Public acts and of julius, associations have wider implications than individual conversations, as much in secular matters as in the church. Diplomats, for example, sometimes enjoy friendships with colleagues from other countries, even with those whose national policies they oppose. Yet because their office involves matters of state, personal relationships have to be subordinated to sissy, political necessity. Public ceremonies may have to be avoided and uncomfortable negotiations endured. The Tragedy Caesar Act 2! So also amongst Christians. Restrictions for the sake of sissy, principle and for the safe-guarding of larger communities are unavoidable.

Since it is impossible to essay websites, be a ‘private’ Christian only, separate from the Body of Christ, institutional relationships have to be acknowledged. Sadly, what believers of different denominations enjoy privately as a result of their common personal faith in Christ, may not be possible publicly. Whether wisdom was best served by the ECT conversations and statements is a matter of opinion, but certainly they deserve respect as a serious attempt to sissy jupe, overcome unnecessary misunderstandings. One thing stands out clearly, however, and that is that when trying to assess post-conciliar Catholicism the focus of attention ought to rest not on individuals but on history of csr the larger realities of the jupe, church as an institution. Though we may enjoy wide agreement with individual theologians and statesmen, nothing should deflect us from the larger picture. On The! A central feature of jupe, this today must include an honest assessment of friction, John Paul’s pontificate. This is sissy jupe, not the whole picture for he is widely criticised within his own church, nor can predictions be made on friction isa method the basis of present observations. Papal elections are notoriously unpredictable – as was the sissy, case with ‘Pio Mono’ in the mid-nineteenth century who began as a liberal and ended as the epitome of Essay Development, conservatism. However, the larger picture points towards a level of reaction and ‘counter-reformation’, as Alain Woodrow says, and this should serve as a caution, especially for those whose convictions the sissy, real Counter-Reformation of the sixteenth and seventeenth centuries so strenuously opposed.

The papacy and Vatican II. When, early in his pontificate on 25 January 1959, Pope John XXIII announced his intention to convene an ecumenical council like its predecessor, the history of csr, First Vatican Council, it came as a complete surprise. The dogma of Papal Infallibility promulgated in 1870 seemed to obviate further conciliar debate. However, the pope knew that change was needed. Prominent in his mind was a desire to reach out to the ‘separated brethren’ of other Christian churches and, beyond that, to stimulate a new initiative for peace throughout the world. The ultramontanism of the nineteenth century, the guiding principle of the church for a century and a half. was in need of revision. The Enlightenment and French Revolution had left Catholicism, like Protestantism, weakened and sissy jupe, contused. North-European Catholics began to view Rome, and Essay on The of the American, specifically the papacy and the curia (hence: ‘over the mountains to sissy jupe, the south’), as an ideal of centralised and invincible authority, the logical expression of which was papal infallibility. The changes initiated by John XXIII a century later simply recognised the limitations of this ideal.

Defensiveness towards the modern world was no longer viable. However, the spirit of change, aggiornamento (‘renovation’ or ‘bringing up to bpd examples, date’), quickly ran into difficulties. Conservatives feared it would lead inevitably to compromise. Sissy! In any event by the end of 1965 and the close of the tragedy of julius act 2, Vatican II, the changes were dramatic. Conservative Protestants were agreeably surprised, though uncertain as to sissy, what they might mean in bpd examples, the long term – but so too were Catholics. John XXIII was succeeded in June 1963 by Cardinal Montini of Milan with the jupe, title Paul VI. For many it seemed a case of apres moi Ie deluge. The council’s changes had been more impressive in their experience than in their definition, for key documents were left confusingly ambiguous.

The atmosphere of renewal soon became a pretext for radicalism. The Society of Jesus, for isa method, example, initiated discussions at its General Council in Rome to alter its basic structures and sissy, training, something never before contemplated in the tragedy caesar, its 400-year history. Jesuits were also actively engaged in sissy, the liberation movements of bpd examples, Central and jupe, South America. Theological liberalism was rife. Bpd Examples! Hans Kung challenged papal infallibility and sissy jupe, the Dutch hierarchy produced a new ‘Dutch Catechism’ which cast doubt even on the virgin birth. Conservatives and progressives both invoking ‘the spirit of Vatican II’ pulled in opposite directions. History Of Csr! When the cardinals gathered in Rome to elect Paul’s successor in 1978 they realised a strong and trusted leader was needed. In October, after John Paul I’s 33-day pontificate, Karol Wojtyla was elected as the first non-Italian pope in 452 years and the first Polish pope in history.

His magnetism and sissy jupe, openness, his insistent championing of. the poor, his outspoken commitment to essay websites, the sanctity of life and the inviolability of human rights, immediately gained him wide acceptance and respect. And his public statements on the ecumenical direction of the Catholic church since Vatican II seemed to indicate a continuity with the past which his choice of name merely confirmed. Clearly a strong and charismatic leader had arrived. At the beginning of the sissy, twenty-first century, however, what conclusions can be drawn about friction, this remarkable pontificate? It has seen historic developments as dramatic, practically, as any in the preceding century – in some of which, like Solidarity’s triumphs in jupe, Poland in the 1980s, the pope himself has played a pivotal role.

The year 2000 to which he has aspired from the beginning as a ‘Jubilee’, a ‘new Advent for the human race'[6] and a possible turning point for the enlargement of peace, has arrived. But what has it brought? Is. his hope in any way related to the economic and political realities of the bpd examples, time – or even to Catholicism itself? What, in particular, has become of the spirit of change promised 40 years ago by Vatican II?

The picture is both ambiguous and troubling. On one hand Catholicism continues along a path of heroic change, as in the Pope’s recent apology to the Jewish people. His open agenda, presented as it generally is jupe, with a theatrical flair, strikes a chord amidst the pluralist sympathies of the modern world. People admire his strength of leadership and apparent religious tolerance and see him as an agent of the tragedy, peace and sissy jupe, goody, ill. Inside the church, ironically, he is seen by essay websites many as an echo of the ultramontane centralism which Vatican II was intended to jupe, resolve. Without question he represents a traditionalist, some would say “Polish”, expression of the Catholic faith. Steadily by his appointments to bishoprics worldwide he has altered the theological complexion of the magisterium.

Conservatives like Cardinal Ratzinger have been advanced to positions of influence. Recalcitrant theologians have been disciplined. Discussion of friction isa method, controversial topics like the ordination of women, priestly celibacy and contraception have been disallowed. The title of Peter Hebblethwaite’s book, ‘The New Inquisition?’[7], expresses the problem eloquently. Equally troubling is John Paul’s active support of sissy jupe, Catholic ‘movements’ like Opus Dei, the Neo-Catechumenate, Focolare, Communion Liberty – ‘the New Evangelisation’.[8] These are also strongly traditionalist and have been a concern to Catholics and Protestants alike. Though successful and dynamic, their recruitment strategies, and in Opus Dei’s case secrecy, appear almost cult-like. The puzzle here is the relationship between an apparently progressive pope and an organisation like Opus Dei (with a membership of over 80,000) which is the object of suspicion within the Catholic church itself. In the essay websites, years before his election he attended private meetings at sissy jupe, Villa Tavere, Opus Dei’s headquarters in Rome.

Before the essay websites, colloquium which led to his predecessor’s election he prayed at the tomb of Opus Dei’s founder. Josemaria Escriva, who died three years earlier in sissy, 1975. Soon afterwards he returned to Villa Tavere to give thanks for Development of the American Constitution, his own election – as he did recently to the shrine of Fatima in Portugal when he gave thanks to the Virgin for his deliverance from the assassination attempt in 1981. He also supported Escriva’s beatification in 1994 (one of the fastest in recent church history) and jupe, granted Opus Dei its unique ecclesial status as a ‘Personal Prelature’, which in effect exempts it from normal episcopal control worldwide. Here we could easily be misunderstood. Attention is drawn to Opus Dei simply to indicate the direction of John Paul’s pontificate and its inner contradictions. He has become disenchanted with the Jesuits, traditionally ‘the pope’s men’, because of their liberal tendencies both theologically and socially.

By way of a conservative antidote Opus Dei has been promoted to a commanding position in bpd examples, the church. In many respects, interestingly, its conceptual genius is comparable to that of the Society of Jesus – the apotheosis of sixteenth-century counter-reformation. How is it possible to understand the pope’s personal ambiguity? On one hand he is a fervent practitioner and advocate of Marian spirituality, taking as his motto the sissy jupe, expression ‘totus tuus’ – meaning ‘everything for you’ (Mary!).[9] He makes no secret of isa method, his opposition to sissy jupe, liberation theology and to liberal theologians. Clearly too. Opus Dei and the other organisations of ‘the New Evangelisation’ which he supports are traditionalist to the core. In these ways he is a traditionalist. At the same time he makes dramatic gestures of spiritual.

reconciliation towards those of other faiths, referring to Jews and Muslims as ‘brothers in the faith’, a term generally reserved for other baptised Christians. By comparison with earlier Catholic teaching, ecumenicity like this is a radical theological departure. So John Paul combines within himself two seemingly contradictory images – the traditionalist and the progressive. This ambiguity, I suggest, stems from the deeper ambiguity of the essay websites, Catholic system as a whole. Sissy! The term ‘separated brethren’, for example, was unknown before 1962. Protestants could not be saved because they were outside the Catholic church – and so also believers of other faiths. But Vatican II reversed this. How? By means of its humanistic authority, the magisterium. Regardless of what Scripture teaches, and Essay of the American Constitution, regardless even of its own traditional teaching, the Dogmatic Constitution Lumen Gentium of 1965[10]introduced a universalistic interpretation of faith. Hence the pope’s magnanimity towards Jews and Muslims and his Assissi prayer assemblies to which the religions of the world are invited.

Similarly with respect to sissy, the reading of Scripture. Previously the Bible was placed on the Index of forbidden books. From the Council of Trent in 1559, lay Catholics were penalised for reading God’s word.[11] Now Vatican II has reversed this. Since tradition is an bpd examples, equal source of authority, the church has the possibility to add to or subtract from the teaching of God’s word or to appear at one moment progressive and at another traditionalist. In this sense the traditionalist and progressive distinction becomes irrelevant.

The continuity of Catholic doctrine merely serves to mask the deeper reality – a humanistic authority which allows the church to act inclusively or exclusively at will. The real issue in the sixteenth-century was not so much justification by faith, important as that was, but authority. The root question was what constitutes the governing principle by which every aspect of the church’s life and thought is to be judged? Is it the sissy, Bible alone or the Bible and Tradition together? The Reformers insisted that the teaching of the church must be subordinate to the teaching of the Scriptures simply because this has been God’s prescribed authority for his people from the Essay Development American, beginning, first with Moses and the Book of the Law, then with Joshua (Joshua 1:8), then with the prophets and the rest of the Old Testament, then endorsed (and most importantly submitted to) by Christ himself, the jupe, divine Son of God, then by isa method the apostles, and then by the early church fathers.

The Reformers claimed that Rome had violated this principle both by jupe misrepresentation and by addition. Friction Isa Method! Fundamental doctrines like justification by faith alone, carefully and jupe, dogmatically argued by essay websites the apostle Paul in sissy, Galatians 2-3 and Romans 1-5, and everywhere assumed in the New Testament, had been vitiated by medieval traditions like the mass, purgatory, relics and essay websites, indulgences. Sissy Jupe! Similarly, other teachings extraneous to the text had been imported from without. The new dogmas promulgated since then and accorded an equal authority with the ancient creeds, merely reinforce this, the Immaculate Conception of Mary in 1854, Papal Infallibility in 1870, and the Assumption of Mary in 1950. The point is this: Catholicism’s commitment to history of csr, Tradition has undermined the authority of sissy jupe, Scripture. Songs Of Myself! Doctrines which appear nowhere in the New Testament are presented authoritatively.

In this sense, and only in this sense, the Catholic church can be said to have a humanistic authority. Catholic disavowals at this point are familiar and Neuhaus quite rightly objects that all Christian churches have a magisterium of sorts, a teaching authority to which they owe allegiance. Sissy! Tradition in this sense is undeniable. But it is a ‘lower case’ tradition, so to speak, and vastly different from the ‘Tradition’ of Rome, for though evangelicals may have made mistakes of interpretation in the past they have not yet introduced extra-biblical dogmas into their confessions. Catholicism has been sensitive about subtractions from scripture and shared common cause with evangelicals in resisting ‘modernism’ in the nineteenth century and ‘liberalism’ today. But the authority of Scripture is compromised as much by addition as by subtraction. To speak of such a process as ‘humanist’ is misleading. Obviously Catholicism is not humanistic in any secular sense. History Of Csr! But the term has value because it highlights the real issue. Jupe! For evangelicals believe that the essay websites, historic Christian faith is distinguished from sissy all other religious and philosophical alternatives in two things principally: first in its non-humanistic epistemological authority, and second in its non-humanistic view of salvation. Bpd Examples! The knowledge required for the coherence and stability of all human knowledge is the divine knowledge revealed in God’s written word.

As the Psalmist says, God’s word is jupe, perfect (Psalm 19:7). Similarly, the salvation which sinners need for a restored relationship with God is supplied exclusively by bpd examples the Living Word, the divine Son. Salvation is a free gift to jupe, be received with empty hands (Romans 6:23). With this perspective in mind, a return to the ECT statements leaves little room for confidence. The Tragedy Caesar! How, one wonders, could Protestant participants have failed to sissy, draw attention to so obvious an ambiguity at the heart of the post-Vatican church? Or why amongst the many affirmations and agreements did the Catholic participants not include some negations of friction, unbiblical doctrine and practice, like the Immaculate Conception and Assumption of Mary, or, if not the Marian dogmas, at least purgatory and indulgences? The areas of. disagreement were listed. But assuming that they desired the recovery of a more biblical faith and intended to inspire confidence amongst evangelicals generally, why did they not include repudiations like these?

The all-Protestant statement on justification by faith called ‘An Evangelical Celebration’, drafted in 1999 by sissy jupe R. C. Sproul and J. I. Packer as a response to ‘The Gift of Salvation’, underlines the significance of these omissions. Unlike ECT it constitutes an unambiguous statement of the evangelical view of sola fide. Though widely accepted by evangelicals of songs of myself, all stripes it has not yet been signed by any of the jupe, Catholic signatories of ECT, which is surely revealing. Even a modest progress towards this sort of candour would have provided encouragement to those of us who sincerely look for change in the Roman Catholic church and who favour dialogue across the essay websites, divide. At present, however, the failure to include simple and unambiguous denials of Catholic error by those ostensibly closest to jupe, a reformation view of renewal, creates lingering suspicions that plus ca change, plus c’est la meme chose. Remarkable as the post-Vatican II changes have been, and impressive as John Paul II’s leadership and sincerity undoubtedly are, the echoes of counter-reformation remain. Ranald Macaulay read law at Cambridge. While there he met Francis and Edith Schaeffer who had recently started the L’Abri Fellowship in Switzerland. After working with them for history of csr, four years he completed a ED Hons degree at King’s College, London in 1968. Shortly afterwards he and his family moved to Hampshire to start a L’Abri community and study centre. He co-authored the book Being Human, republished in the UK in sissy, 1996.

He is history of csr, still engaged in the work of L’Abri but now lives in Cambridge. [1] Alain Woodrow, The Jesuits: A Story of Power , Geofrey Chapman, 1995, p 248. [2] ed. Colson Neuhaus, Evangelicals Catholics Together: Toward A Common Mission , Dallas: Word, 1995. [3] First Things 79, January 1998: pp20-23. [6]John Paul II, Celebrate 2000! , Ann Arbor: Servant Publications, 1996, p234.

[7] Peter Hebblethwaite, The New Inquisition? Schillebeeckx Kung , Collins, 1980. [8] on Opus Dei see: Peter Berglar, Opus Dei: Life Work of its Founder , Princeton NJ: Scepter Publishers, 1994 (German Original 1983); Fergal Bowers, The Work , Dublin: Poolbeg Press, 1989; Robert Hutchinson, Their Kingdom Come: Inside the Secret World of Opus Dei , London: Doubleday, 1997. on Focolare The New Evangelisation see Gordon Urquhart, The Pope’s Armada , Bantam, 1995, pp410-411. [9] John Paul II, Crossing the Threshold of Hope. London: Jonathan Cape, 1994, pp215, 220. [10] ed. Walter M. Abhott S. J., The Documents of sissy jupe, Vatican II. Isa Method! London: Geofrey Chapman, 1967, p34.

[11] ed. Don Kistler, Sola Scriptura , Morgan P. A.: Soli Deo Gloria Publications, 1995, p14. The Jubilee Centre is funded entirely through voluntary donations; please support our work!

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Analysing Barack Obamas Election Victory Speech. Extracts from this document. ?Analysing Barack Obama?s Election Victory Speech Barack Obama is a very successful speaker, and uses a variety of methods to captivate the audience and make his message clear to everyone. From the introduction of the speech we can clearly see that the tone of the speech is inspirational. The speech is about change and reaching towards unity and a better future for America. Sissy Jupe? As we can see from his opening sentence (?This election had many firsts and many stories that will be told for generations?), we see that Obama is clearly referring to the fact that he had made history by becoming the first black president. Songs Of Myself? However, the way that he breezes past this achievement shows that he does not believe that believe this is an important fact.

The reference to the future shows he hopes that his achievements will be remembered in the future, not his race. Very soon into the speech he uses an sissy jupe, anecdote (?But one that?s on my mind tonight is about a woman who cast her ballot in Atlanta?) . read more. Tripling is very effective here and history of csr creates a sense of progression through the history of America. The use of the ?buses in Montgomery? is reminiscent of Martin Luther King?s Speech, and relates to a darker time in sissy American history. He moves on to say how he will move on, emphasising the fact he wants to help America through the current economic dark time. Songs Of Myself? Through the speech we see that Obama only uses simple connectives such as ?and?. This is to keep the audiences interest and keep the main focus on sissy the points he is isa method trying to get across. Obama also keeps the audiences interest by having sentence length variation to create contrast in the speech and sissy jupe rhythm.

Rhetorical questions are also used in songs of myself the speech to incorporate the audience in the speech and force themselves to question themselves. ?What progress will we have made? is a very philosophical question and sissy jupe makes the audience ask themselves too. In this rhetorical question, we also see one of the most important language techniques used by Obama; pronouns. . read more. These are not jerky hand movements, but slow ones which reassure the audience that what he is saying is true. During the speech, Obama speaks very clearly with enunciated words. This shows the audience he is well educated as well as being easy to understand. The words he uses are quite simple and not overcomplicated.

This is to ensure the audience?s interests to not waver and they are always on him. Obama has an extremely good rapport with the audience. He directly acknowledges the audience by the tragedy of julius, using ?we? a lot during the speech and constantly looking around. This includes the audience in his speech and makes them feel connected to him, as if he were a friend having a conversation with them. This is an effective way to create a rapport with the audience.

This style is very impressive and persuasive to the audience, since they already feel connected to Obama, so they are more likely to believe in his choices. In conclusion, Obama is a very good speech writer and speaker, with many techniques to captivate the audience. His speeches are moving, interesting, and sissy jupe work very well on isa method the general public. . read more. Sissy? This student written piece of songs of myself work is one of many that can be found in our GCSE Writing to Argue, Persuade and Advise section. Start learning 29% faster today 150,000+ documents available Just £6.99 a month. Join over sissy 1.2 million students every month Accelerate your learning by 29% Unlimited access from just £6.99 per month. Related GCSE Writing to Argue, Persuade and Advise essays. Martin Luther King - Essay on his speech amp;quot;I have a dreamamp;quot; King also uses emotive language to encourage positive behaviour, he tells his audience not to 'seek to satisfy' their 'thrust for freedom by drinking from the cup of bitterness and hatred'.

Beyond the spoken aspects of King's speech, he uses non-verbal methods to increase the essay websites, effectiveness of sissy jupe his speech. Indira Gandhi, Prime Minister of India Indira Gandhi fought hard for the reduction of caesar poverty and the increase in India's standard of living. This was clear in her speeches and the way she addressed the public. Throughout her life she fought hard for the reduction of poverty through speeches such as the sissy, green revolution until her death in 1984. Critical Responce On Obama's Speech Informing Osama Bin Laden Is Dead. By using a metaphor Obama builds a relationship with the audience because he has remembered this awful day and is sympathetic with the audience to show he cares about the numerous amount of history of csr people who died, Obama feels that this American nation was broken on this day by sissy jupe, these terrorist.

Study of Spoken language - Comparison of speeches by Barrack Obama and Martin Luther . of his language choice has on his audience?s, mine and others use. Essay Websites? This is an intelligent idea, evoking the audience by adding personal reflections. Jupe? For future use, I will most likely employ personal anecdotes into my own speeches, as it would further engage my audience. Songs Of Myself? amp;quot;I have a dreamamp;quot;. In what ways does this extract/s show that Martin Luther . America being a very patriotic country, most Americans would know and sissy believe very strongly in the American Declaration of Independence. This therefore this has a very strong impact on the audience, as the essay websites, ?American dream? is something very close to all American?s hearts. Sissy? Comparison Of President Bush's RTE Interview And His Address To Congress. Support for this war was far from universal, with many anti-war protests around the world. In Ireland and elsewhere there was much speculation about the evidence used to provide legal and diplomatic justification for the invasion, especially concerning weapons of mass destruction. of student written work Annotated by. experienced teachers Ideas and feedback to. Essay Websites? improve your own work. Marked by Teachers, The Student Room and jupe Get Revising are all trading names of The Student Room Group Ltd. TurnItIn the of julius caesar, anti-plagiarism experts are also used by: Want to read the sissy, rest? Sign up to view the whole essay and download the PDF for bpd examples, anytime access on sissy jupe your computer, tablet or smartphone.

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How To Write A Resume Summary: 21 Best Examples You Will See. What is the jupe, best way to history of csr start a resume? The Ladder's research found that recruiters spend an average of 6 seconds looking at your resume! Yeah, you read that right. That means you've got to sissy give recruiters what they want to see in Essay Development American the blink of an sissy jupe, eye . Essay Of The Constitution! But how? A little something called a resume summary . A good resume summary puts the information recruiters are looking for first. In this article, I will explain how to write a resume summary that gives recruiters what they want most . And I will explain how to showcase that information so that it catches the employer’s attention. A great resume summary goes at jupe, the top of the page - in isa method the most prominent position. Use it to attract recruiters' attention. Here is a template from our resume builder (create your resume) . See how the sissy jupe, resume summary sample stands out?

A resume summary is a short, snappy introduction highlighting your career progress and skill set. An example of a resume summary looks like this: Administrative Assistant with +3 years of experience in American Constitution a sensitive corporate environment. Outgoing and detail-oriented, I am proficient at building and sissy jupe maintaining professional relationships. Have an Essay on The of the American, Associate's Degree in Office Administration. Administrative Assistant seeking meaninful work in a corporate environment where I can learn and develop my skills. A resume summary is also known as: Think of it as an “elevator pitch” or “sales pitch” that you can use anytime someone says:

Pro Tip: If you're looking for samples of resumes and summaries for sissy jupe specific professions, you may also want to take a look at Essay Development Constitution, our resume examples section. Resume Summary vs. Objective: What’s the Difference? The difference between a general resume summary and a resume objective looks like this: You are at a party. Jupe! Let’s call you Robert. Your wingman approaches the girl you like.

Robert likes girls and history of csr wants to sissy leverage his skills to marry one. Boyfriend Material experienced at laying coats over bpd examples mud puddles, opening doors, and pulling out chairs. Sissy Jupe! Charming, funny, and a great conversationalist seeking to leverage 10+ years of experience delivering anecdotes to entertain you through boring social events. History Of Csr! Has an MA in hand holding and a license to cook romantic dinners. Which wingman is going to get Robert the girl? The resume objective was acceptable a long time ago when dinosaurs roamed the Earth.

All you had to do at the beginning of jupe, a resume was write a one-liner that told the recruiter: 2. That you want the friction, job. Then a meteor came and smashed into the Earth, and jupe all the friction isa method, resume objectives died. Resume objectives are still extremely useful for certain types of job seekers. So, Who Should Use a Professional Resume Summary? Resume summaries are for people with years of experience who are not making a career change. You should consider writing a resume objective if you have no experience, are in the middle of a career change, or have some gaps in your job history. If you think that a resume objective would be a better fit for you, read our full guide on how to write resume objectives: +20 Resume Objective Examples - Use Them On Your Resume (Tips) And Where Does a Resume Summary Statement Go on sissy a Resume? A professional summary for a resume should go at the top under the contact information. You will find that experts will refer to this space as “prime real estate” - the essay websites, penthouse of your resume. Whatever you put there will be the first thing a recruiter will see when they look at your resume.

When the resume summary section is jupe first, a hiring manager sees your value right now. So, don't waste the space. How Long Should a Career Summary on a Resume Be? Depending on who you ask, you will be told that a good example of the tragedy caesar act 2, a resume summary is anywhere from three to six sentences. As I mentioned in the beginning, an average recruiter will only spend six seconds looking at a resume. That converts to about 20 or 30 words, which is sissy around the songs of myself, length of a Tweet. You should also pay attention to the fact that a reader scanning a document will skip over large blocks of text. With that in mind, you should consider keeping your personal resume summary statement on sissy jupe the shorter side: Around 3 sentences or 50 words. Pro Tip: Resume summaries tend to be short.

Take a look at a sample resume template from our resume builder. You can create a similar resume here. A resume template from our resume builder - create your resume here. How to Write a Resume Summary in on The of the American Constitution 7 Easy Steps. 1. How to Start a Summary With a Few of jupe, Your Best Accomplishments. When you start writing a professional summary for a resume, it is best to sit down for isa method a moment and think back over the long span of your career. What are my brightest moments? What am I proud of achieving? What do I love most about what I do? What do I do best? Once you’ve brainstormed, make a list of jupe, your achievements (about six bullet points).

This is songs of myself your master list. Here is what it would look like if you were, for example, Indiana Jones: Indy’s Master List of sissy, Accomplishments and Top Skills. Found the Ark of the Covenant. Found the Sankara Stones. Found the essay websites, Holy Grail. Effectively able to sissy dispatch Nazi bad guys. Proficient in the use of a bullwhip.

Able to fly planes, ride horses, and commandeer motorcycles. Keep in mind that these are the brightest moments and can come from any point in Essay on The Development American your career. Now make a quick list of your top transferable skills. Sissy! Transferable skills are skills that you can use in any job . For example, being able to write or being able to speak fluent Spanish. Research and analytical thinking skills (70% of my work is done in the library).

Excellent cultural sensitivity. Able to work in a high-stress, fast-paced environment. Bpd Examples! Linguist (Speak fluent German, Hindi, and Mandarin Chinese - among other languages). Now you have a master list of your achievements and a master list of your transferable skills. Set these aside for a moment.

And make sure you read this article to sissy find out what skills are currently the most desirable for resumes. You will also find actionable tips on how to showcase your skills on a resume, and a pretty cool infographic featuring R2D2. Essay On The Of The American Constitution! What does R2D2 have to do with resume skills? Find out here. 2. Scan the Job Post - Find out What the Employer Needs. Keywords are the sissy jupe, particular skills or qualities an employer lists in Essay on The American a job post. Sissy! Highlight or underline the keyword skills that you find in your job description. Who are they looking for? What value do they want an employee to history of csr provide? What extra skills or qualities not listed would add unexpected value?

Indy’s Job Description - Cocktail Server. 3. Research the Job - Find Out What is Valuable. Find a few similar job posts. Again, highlight or underline all of the keyword skills and requirements. Compare the new keywords to those in your job description. Anything that does not have a duplicate could add extra value to your resume. Look up other professionals on LinkedIn with the same job as the one you want. Their skills section should give you a sense of what recruiters value in that profession. 4. Sissy Jupe! Tailor Your List - Make Your Skills List a Recruiter’s Wish List.

Which of Development of the American, my skills and accomplishments match those listed in the job description? How do my accomplishments and skills position me to solve the employer’s problems? What details can I add for amplification (numbers, details, proof like certificates or awards)? 5. Start With Your Title to sissy Define Yourself Out of the Gate. Starting a professional summary for a resume with your professional title allows a recruiter to know right away that your resume is relevant. Pro Tip: Make your professional title bold in order to draw attention to it, so that it is easy for recruiters to find. You will also want to add the number of years you worked in that position.

Sassy Marketing Manager with 5+ years of essay websites, experience. 6. Focus on Specific Results to Prove and sissy jupe Demonstrate Value. Now it’s time to go back to your master list. Condense your list of the tragedy caesar act 2, 6 accomplishments down to about 3 concise and jupe specific sentences. As you describe your accomplishments and skills, add numbers, details, and proof. Focusing on quantifiable results in a career summary for a resume does a couple of things: Draws the bpd examples, eye of the recruiter and gives them a tangible sense of what you’ve achieved. Provides proof that your claims are more than just hot air. Sets you above other candidates who did not elaborate on sissy jupe their accomplishments.

Helps the recruiter imagine you achieving the same results for them. Indy’s Professional Resume Summary Sample. Cocktail Waiter Improved collection of tickets onboard German zeppelin by history of csr, 100%. An analytical, fast learner with 2+ years of experience in global, on-demand service positions on sissy jupe zeppelins, boats, and isa method trains. Leveraged extensive cultural and linguistic knowledge (Mandarin Chinese and Hindi) to recover the Sankara Stones while maintaining the highest level of customer service. Able to sissy endure exposure to history of csr elements such as lava and snake pits, and able to jupe physically outmaneuver such obstacles as giant boulders in boobytrapped tombs.

Guest Services, Sales, and People Skills Able to Learn and Master New Information Basic Math Bilingual Extensive Physical Activity Exposure to Elements. As you can see, Indy starts his sample resume summary statement by opening with the the tragedy of julius, title of the job (one of his professional titles) and a headline. His headline is supported by details: He then adds five of the six skills from the job description that match his skill set to his resume summary . He also adds details to sissy amplify the songs of myself, information: “Linguistic knowledge” is amplified by sissy, “Mandarin Chinese and Hindi,” which also covers the “Bilingual” language bonus from the history of csr, job description. He avoids the first person, has added keywords like “exposure to elements,” and has added extra value by exhibiting experience in sissy jupe wait service on bpd examples various modes of sissy, transportation that might be interesting to an employer seeking a waiter to serve drinks on a boat.

Dr. Jones has also managed to friction isa method squeeze in a transferable skill - “cultural sensitivity/knowledge.” 7. The Name Drop - A Tried and True Way to Generate Interest. Mention the organizations, clients, and past employers that you’ve worked for where appropriate. Name dropping is an old marketing technique that you can use when writing a resume summary for a resume to impress and establish authority and credibility. One word of warning: Employers could see name dropping as unprofessional snobbery. You need to sissy jupe make sure you don’t cross the line. Also, you don't want to bpd examples name drop confidential clients - because, you know, they're confidential.

What you can do instead is say: I worked with top, global clients from (insert specific industry here) . It is best to name drop when it proves the thing you want to show the hiring manager in a professional summary for sissy a resume. The candidate who did it right has name dropped to prove that her clients are large, multi-national companies. The 7 Dos and Don’ts of history of csr, Writing a Resume Summary. 1. Consider Adding a Headline for Extra Oomph. After you write your title, you can add a headline that sums up the main benefits of hiring you. Improved collection of tickets onboard German zeppelin by 100%. 2. Microsoft Word is Not an Accomplishment So Leave It Out.

Leave your core competencies for the skills section of sissy, your resume. The resume summary section is for your best skills and keyword skills. Microsoft Office is boring and pedestrian. Your mom, your sister, and your dog can all use Word. And to further avoid being boring in a professional summary for a resume, consider using action verbs to describe your best skills. Avoid boring adjectives like “articulate” or “innovative.” Also, get rid of the tragedy caesar act 2, overused verbs like “managed” or “organized.” Action verbs are energetic and specific: Don’t go overboard. You don’t want to sound like a Freshman English major flexing a large vocabulary for the sake of it. Remember that you should use keywords even if they are adjectives. There is a good chance that your resume will be fed through an sissy jupe, Applicant Tracking System (ATS).

The ATS will scan your resume for keywords from the job description. So you need to include them throughout your resume. 3. Ditch the First Person Pronouns to Focus on the Employer. By skipping the of julius caesar, “I” and “me” stuff, your resume summary section will stay focused on the employer. When you use the third person and the present tense, a recruiter will be able to envision you doing that work for them. Here are some resume summary statement examples with and without the jupe, first person.

If you think it's more appropriate to bpd examples use the first person, you should. It's up to you to decide. 4. Sissy! Ignore Tasks You Hate For Your Sake. When you are making lists of what to include on a resume don’t add anything you hate doing. Same goes for a summary in a resume. If you hate doing something (even if you are really good at it), leave it. You will just get stuck doing it again at the tragedy of julius act 2, your new job, and it won’t make you happy. 5. Avoid Being Generic By Tailoring Each Resume Summary to the Job.

Yes, that’s right. Every time you respond to a different job post, you will need to write a new resume summary. The professional resume summary is only at peak effectiveness if you tailor it to sissy fit one job description. So, if you are applying for 100 jobs, you need 100 resume summaries. You don't have to rewrite the entire thing. Essay Websites! You can simply retouch your best resume summary by changing keywords. Just make sure that it is tailored to sissy the job post. How long should a resume be? In a word: short. Some experts will tell you about the “one-page rule.”

You should aim for one page, but resumes are not glass slippers. You do not need to cram everything on of julius caesar act 2 one page like an ugly stepsister if it doesn't fit. A good rule of thumb is to condense resume sections like the resume summary section at the end of the writing process. Trim the fat and keep it lean. Good professional summary examples don't exceed a paragraph of text or a few bullet points. If you're having trouble with the length of sissy, your resume, have a look at Essay Development of the American Constitution, our guide on resume length: How Long Should A Resume Be?

Everything You Need To Know 7. Avoid the Cardinal Sin of Resume Writing. No good will come out of jupe, lying on caesar act 2 your resume - even if it’s just a little white lie. Maybe you aren’t as good at sissy jupe, creating spreadsheets as you made it sound. Good luck explaining that when an elaborate spreadsheet is your first task. Let's say you lie in your hobbies section - you say you like Game of Thrones when you don't. Who cares? Maybe the rabid fan who is conducting your interview. Now you know nothing, Jon Snow. Uh oh.

The best resume summary grabs recruiters’ attention by shouting out: And this is useful when it falls into the hands of a bored and overworked recruiter. In three punchy lines, you can show anyone reading your resume the brightest moments of your career and the tragedy your dazzling set of skills. Bonus: Download these super-actionable examples of sissy, resume summaries that match real job posts here: Resume Summary Examples for Your Profession.” Do you have any question about history of csr how to write a great resume summary for your position? Leave a comment. Sissy! I'll be happy to answer. Natalie is a writer at Uptowork.

She loves writing about resumes and eating tacos more than life itself. She spends her free time reading complicated novels and binge watching TV series.