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okonkwo essay Rabindranath Tagore: Sujit K. Bhattacharjee. Rabindranath Tagore (1861-1941) is the most eminent Bengali renaissance poet, philosopher, essayist, critic, composer and educator who dreamt of a harmony of how to reference universal humanity among the people of resumen taste and other different origin through freedom of mind and spiritual sovereignty. He became the first-ever Asian writer to be awarded a Nobel Prize in 1913 for translated version of his cycle of song-poems, Gitanjali. His literary works transcend race, gender, religion, politics and geographic territory. He wondered throughout his life to reveal with his sensitivity the meaning of life and the universe. He felt, the most important need for humanity in the world, was freedom of mind regardless of nature, culture and how to reference harvard race. W.B. Smoke Alarms. Yeats described him, Tagore was the how to reference a book product of a whole people, a whole civilization, immeasurably strange to us, and seems to have been taken up into this imagination; and yet we are not moved because of its strangeness, but because we have met our own image, as though we had walked inÖor heard perhaps for the first time in literature, our voice as in a dream. Tagore enjoyed worldwide homage for over more than any other living poet of the twentieth century, but soon after his death in 1941, the world has forgotten him entirely except in Bengal, his own nation of origin.
The overwhelming impression of Tagore in the hearts of Bengalis is immense. Even today, he has been most inspiration for ionisation alarms a free mind and nourishment for millions and millions of Bengalis and Indians. Tagore spoke their mind in their own language, rhythm and very ordinary sentiments of every day life. They interpret any of their sentimental issues of suffering, joy, love and a book anger in any stage to that of define inca empire Tagore by reciting verses from his poems, singing his songs, quoting dialogues from his plays, and citing opinions from his essays. He is called Bishwa-Kabi, which means the poet of the world and is sometimes also called Kabiguru, which means the guru of poets. India's first Prime Minister accepted Tagore as his guru and Mahatma Gandhi described him as Great sentinel His legendary and towering figure in millenium-aged literature of Bengal crossed its boundary the Bengali culture to how to reference a book harvard India and all over Essay on The Development of the American the world.
His genius enriched whatever it touched. Tagore once described his own Bengali family as the product of a confluence of three cultures, Hindu, Mohammedan and British. This had influenced his outlook persistently nonsectarian, and how to reference a book so his two hundred books, which reveal the Indian cultural background as well as of the rest of the world. Though Tagore came from a Hindu family, it did not prevent the largely Muslim citizens of Bangladesh from choosing one of Tagore's songs (Amar Sonar Bangla which can be translated as My Golden Bengal) as its national anthem. Both Gandhi and Nehru expressed their appreciation of the important part Tagore took in the national struggle. It is fitting that after independence, India chose a song of Tagore jana gana mana adhionayaka which can be roughly translated as the leader of people's mind as its national anthem. He may be the on Personality only one ever to have authored the national anthems of two different countries. Rabindranath Tagore is enormously popular in Spanish-speaking world. Tagore's works had been extensively translated and widely reprinted. His books have sold better than those of many Spanish-language poets (Young). Juan Ramon Jimenez , a Nobel Prize winner in 1956, translated Tagore's work with most sympathy.
Jimenez, a poet, seemed especially responsive to Tagore's idealism and sensitivity to nature's nuances, and who, in collaboration with his wife produced Spanish versions of 22 Tagore's titles. Pablo Neruda also translated some of Tagore's work. In Spain today poets still compete for how to the Rabindranath Tagore prize for poetry. In contrast, in the rest of the world, especially in Europe and America, the excitement that Tagore's writing created in define inca empire, the early years of this century has largely vanished. The great enthusiasm with which his work was once quite remarkably greeted is not much read now. Within the decade his popularity began to decline, as is how to reference a book harvard documented beyond question in book reviews and publishers' annual reports. How could this have happened? Western preconceptions and misconceptions, facile romanticizing, the intractable British-Indian conflict, and great changes in literary taste all contributed.
In the West today, Tagore is known to relative few, and not all of those understand his immense significance as both literary and a political figure (Lago). Tagore's works include 28 volumes of poetry, stories, novels, operas, essays and diaries, 2,500 songs (still very popular in resumen taste tales, Bengal). Harvard. Very little of his writing is on Borderline Personality available in adequate English translation. A Book Harvard. Faced with this diversity, arbiters have resorted to simplification. Much that might have endured had been killed by bad translation, often Tagore's own.
W. B. Yeats, in an introduction of Gitanjali said, Mr. Tagore, like the Indian civilization itself, has been content to discover the taste soul and surrender himself to the spontaneity and also added, At times I wonder if he has it from the a book literature of Bengal or religion. Down To Grow Up Essay. The spiritual values of Hinduism were deep rooted in his ancestry and in his own long and hard-fought experience, and they found constant expression in every aspect of his extraordinary life. Rabindranath Tagore was 14th of the 15 children of Maharshi Debendranath Tagore, from a reformed Hindu group called Brahmo Samaj. Their family was affluent and devoted to art and culture. Many member of the family were involved in music, theatre, and reference a book harvard writing and publishing of literary magazines. Tagore handed on to write poetry at the age of 13 and gave up formal study. At the age of twenty his first volume of collections of poems were published. Of the many intellectuals of India, Tagore stands out above all, as the very symbol of the enlightened will for resumen the freedom of India from how to harvard, self imposed social slavery, and for the deepest aspirations of the human soul. From Love to Nature, from social questions to religion and mysticism were revealed in most themes of his work. He wondered with his sensitivity the meaning of life and the universe.
Tagore had reflected on the inner essence of Reality in many poems. For him, it was of the highest importance that people be able to live, and reason, in resumen tales, freedom. Nothing, perhaps expresses his values as clearly as a poem in Gitanjali: Where the mind is without fear and the head is held high; desert sand of how to a book harvard dead habit; As ambiguity about religious experience is central to many of Tagore's devotional poems, it makes them appeal to readers irrespective of Growing Down in Order to Grow Up Essay their beliefs. Tagore reveals himself as one who is in an intimate relationship with nature and people's mind. How To. If Tagore was profoundly moved by the glorious insights of define inca Upanishadic and Vedantic seers, he was no less appalled and pained by the inhumanity of how to reference a book harvard casteism and the mindless muttering of heartless orthodoxy (Raman 3). The English renderings of the poet's native creations opened up the flood gates of world recognition. Not only Down in Order to Grow, Yeats and Ezra pound and T. S. Eliot, not only Bernard Shaw and Burtrand Russel and Albert Einstein, but scores of other writers and intellectuals, and millions of more common folk, were touched in reference a book, due course by this melodious Eastern sage (Raman) Gandhi was Tagore's great contemporary with whom he frequently and publicly disagreed on variety of subjects, including nationalism, the ecampus.phoenix edu importance of cultural exchange, the role of rationality and of science, and how to reference a book the nature of economic and social development (Sen). There were clear and consistency in those differences, with Tagore pressing for more room for reasoning, and for Down in Order to Grow Up Essay a less traditionalist view, a greater interest in the rest of the world and more respect for how to science and for the objectivity generally.
Tagore knew that he could not have given India the political leadership that Gandhi provided, and Tagore was never stingy in his praise for what Gandhi did for the nation. It was Tagore, who popularized the term Mahatma- great soul as a description of Gandhi. Unlike Gandhi, Tagore did not feel that all Indians were his own flesh and blood. Tagore worked not on flesh and blood, but on the minds of countless individuals. He stopped at the thresholds of thousands and thousands of minds, not just in India, but worldwide, and entered them (Dutta 2). Mahatma Gandhi has received incomparably more attention outside India and within much of India itself. Tagore was described as a poet of ecampus.phoenix excellence, for a book his inborn capacity to Essay Personality Disorder use the rhyme and rhythm with their inner melody and original creativity. His verses were so fluent in harvard, words and music was soothing in its natural tone that as if they came from the heaven to the earth to Growing Down to Grow Up Essay express love and unity between human and nature (Ramon).
His fame rested partly on his charisma-a world that might have been invented for how to reference Tagore-which was experienced at first hand in many countries during Tagore's extensive travels after 1912. Many people were even reminded of Christ. But more important was that Tagore's basic ideas expressed in lectures before the world's greatest universities and through his many books survived both translation and, frequently, the severest scrutiny. Tagore was against the sluggishness, the apathy and the torpor of those who in India had manufactured chains of slavery and humiliation that he invoked compensating ideals of the West, for on The of the American Constitution the restoration of reference a book harvard rights of man. And he wished to take over certain permanent elements of Western civilization, such as the effort to evolve the complete man (Anand).
But he warned his countrymen against accepting those evils which the West has brought through the application of the great knowledge-the conquest of the vast spaces of the Down in Order to Grow Up Essay world and the upturning of man's moral balance, the liquidation of his human side under the shadow of the soulless organization of the machine. Tagore exhorted, You must apply your Eastern Mind, your spiritual strength, your love of simplicity, your recognition of social obligation in order to cut out a new path. Tagore stressed his international concerns, and shrewdly denounced the how to harvard excesses of nationalism not only in India, but also in Japan, China, and the West. In October 1921, Tagore published his first essay on Gandhi and non-cooperation, The Call of Truth, which argued that truth was of both the define inca empire head and the heart; while Gandhi stressed inner truth and love, he was fostering blind, unquestioning obedience to how to his message if charka (the spinning wheel-Gandhi's symbol of India's self-reliance on her own cottage industry) by one and all. Tagore wanted Indian economists and leaders to fully. nvestigate whether this made any economic sense. On. Tagore had his doubts and he resented that all were told to simply spin and weave.
Tagore also objected to the burning of harvard foreign cloth because it was foreign. Gandhi stressed the need for empire Indian self-sufficiency in every sphere of life, while Tagore saw the reference a book need for international cooperation and sharing. In the modern age, the poet insisted, India must learn from abroad, for example, in science, as well as look inward. Tagore believed that India had a message for the world, but he thought India must also incorporate others' messages into her own cultural repertoire. Like Gandhi, Tagore believed that inner swaraj and cultivation of the self was vital, and some aspects of Gandhi's constructive program were not foreign to the oft-repeated teachings of village reconstruction and paths to Indian revitalization which Tagore had put forward (Chakraborty). Throughout his adult political life, Rabindranath Tagore had been critical of using force, man against man, class against class, nation against nation. He had sharp words for the Japanese when he visited Japan at the time of the First World War and in the late 1930s; he was hostile to their use of force in China. Define. On the political left in India, there were strong anti-fascist sentiments as well as anti-imperialism views. As yet there was no problem of opposing both German and Italian fascism and British imperialism (Chakraborty). While introducing a new edition of Tagore's Nationalism (1917), E.P. Reference A Book Harvard. Thompson wrote in 1991, More than any other thinker of his time, Tagore had a clear conception of civil society, as something distinct from and of stronger and more personal texture than political or economic structure.
In 1919 Tagore made a public protest by repudiating his knighthood which had been conferred on him by the British Crown and became the first Indian to Down Up Essay condemn the Amritsar massacre carried out by how to a book harvard the British Government (Dutta). As much as he wanted his people of define India to be left free by the British, he supported and praised Gandhi for his leadership. Although a good friend of Gandhi, most of the reference a book time Tagore stayed out of the politics. He did not support the Essay on Personality idea of reference a book nationalism and militarism from the Personality Disorder point of view of a universal humanity. His doctrine was to spread the spiritual values among the people and create a new world culture in multi-culturism, diversity and tolerance. When Gandhi took care of the political sector by nearing every level of reference a book harvard Indian public, Tagore served the spiritual and creative side to his countrymen, and more accurately the whole world. His unity of thought and action, which he foreshadowed in his writing before the turn of the century, became real during the and other tragic partition of Bengal, by how to reference harvard the British authorities, in the year 1905. In order to smoke create a real sense of brotherhood among the people, he suggested the use of Rakhi Bandan, the tying of the ancient ochre-colored thread round the a book wrist. This simple ceremony spread everywhere, and the poor and the rich joined together, not only in their hearts but in the stoppage of all work, as a protest against authority. Rabindranath Tagore founded Shanti Niketan (Abode of Peace), a school where educational pattern was reformed to create a bond between the knowledge and the nature. Teachers and ecampus.phoenix edu students were brought closer to each other.
Since Shanti Niketan was established, it has attracted overwhelming international attention and presented many talents, artist, visionary and world leader. Indira Gandhi and Satyajit Ray, both studied there and mentored by Tagore. Reference A Book Harvard. While in Shanti Niketan Tagore also developed a project for rural development in collaboration with foreign funds. While expressing its motive, Tagore said that imposed solutions do not last-the villagers are waiting for the living touch of creative faith and not for the cold aloofness of science which uses efficient mechanisms for extracting statistics only. Rabindranath had a deep interest in protecting the environment. His concern was particularly about the deforestation, and so he initiated a festival Tree-planting (Vriksha-ropon), as early as 1928, which might self motivate people.
Tagore's interests didnot lie in the fields of tales poetry and how to reference harvard humanism only, it extended to the contemporary scientific achievements. He insisted that science, which he studied and wrote about from an early age, must, in its application to society, serve society, and not vice versa. He had personal contact with eminent Bengali scientist, physicist and biophysicist J.Bose, and Einstein. In 1930, talking to Einstein, Tagore told him, This world is a human world-the scientific view of it is also that of the scientific man. Though Einstein did not agree, some distinguished scientists now see Tagore's point. One of them, Ilya Prigogine, a Nobel laureate in chemistry, claimed in 1984: Curiously enough, the present evolution of science is running in the direction stated by the great Indian poet. Rabidranath Tagore's profuse legacy of creativity, freedom, relentless striving towards perfection, harmony amongst people and harmony of people with nature, the unbounded joy of life which has discovered its own rich resources-these are a priceless gift to Bengal, India, and indeed, the world. Ionisation Alarms. In the Bengali nation Rabindranath Tagore will be paid tribute, honored, remembered and celebrated as long as their language uttered and culture survived, and cherished their freedom of mind. Anand, Mulk Raj, Saumyendranath Tagore, et al. Rabindranath Tagore- A Centenary Volume. Calcutta: Tagore Centenary Citizens' Committee, 191961.
Bernard, Theos. Hindu Philosophy. New York: Greenwood Press, 1968. Chakravarty, Amiya. Rabindranath Tagore- In Conversation with Albert Einstein. Online. How To A Book. July.
1, 1998. http://www.acsu.buffalo.edu/ Chatterjee, Monish R. Rabindranath Tagore- Sadhaka of ionisation Universal Man, Baul of Infinite Songs. Online. July 1, 1998. http://www.cs.brockport.edu/ Chatterjee, Sohang. Homage to Gurudev Rabindranath Thakur. Online. July 9, 1998.
Chaudhury, Prabas Jiban. Tagore on Literature and Aesthetics. Calcutta: Rabindra Bharati, 1965. Chethimattam, John B. Consciousness and Reality. London, Dublin, and Melbourne: Geoffrey Chapman, 1971. ---.
Patterns of Indian Thought. London, Dublin, and Melbourne: Geoffrey. Coomaraswamy, Ananda K. Recollection, Indian and Platonic. Reference A Book Harvard. Connecticut: Supplement to the Journal of the American Oriental Society, Number 3 April-June 1944. Dutta, Krishna, and Andrew Robinson. Rabindranath Tagore. New York: St. Growing Down In Order To Grow. Martin's. ---. Rabindranath Tagore- The Myriad-Minded Man. How To A Book. London: Bloomsbury Publishing Limited, 1995.
---. Selected Letters of Rabindranath Tagore. Define Inca. Cambridge, U.K.: Cambridge University Press, 1997. Fort, Andrew O. The Self and its States. Delhi: Motilal Banarsidass, 1990. Gardner, Howard. Frames of Mind.
New York: Basic Books, 1993. Ghose, Sisirkumar. The Later Poems of Tagore. London: Asia Publishing House, 1961. Ghosh, J.C. Bengali Literature. How To Reference A Book Harvard. London: Geoffrey Cumberlege, 1948. Hampson, Thomas. Alarms. Rabindranath Tagore(1861-1941 ). I Hear America Singing. How To. Online. Essay Disorder. July 2, 1998. http://web-cr02.pbs.org/wnet/ihas/poet/tagore.html.
Henry, Danielson. The Essence of Supreme Truth. Leiden: dNisaba, 1980. Herman, A.L. A Brief Introduction to a book harvard Hinduism. San Francisco: Westview Press, 1991.
Herrnstein, Richard J., and Charles Murray. The Bell Curve. New York, London, Toronto, Sydney, Tokyo, and Singapore: The Free Press, 1994. Horgan, John. The End of edu Science. New York: Broadway Books, 1997. Howard, Pierce J. The Owner's Manual for the Brain.
Texas: Leornian Press, 1994. Iyengar, K.R. Srinivasa. Rabindranath Tagore- A Critical Introduction. How To A Book. Delhi, Bangalore, and Jalandar: Sterling Publishers Private Limited, 1985. Lago, Mary M. Define Empire. Rabindranath Tagore. Boston: Twayne Publishers, 1976. Lago, Mary, and how to a book harvard Ronald Warwick.
Rabindranath Tagore- Perspectives in Time. London: The Macmillan Press Limited, 1989. Matilal, Bimal Krishna. Essay Of The Constitution. Epistemology, Logic, and reference Grammar. Ecampus.phoenix Edu. Paris: The Hague, 1971.
Mukhopadhyaya, Dhurjatiprosada. Tagore- A Study. How To Harvard. Calcutta: Manisha Granthalaya, 1972. Murty, Satchidananda K. Revelation and Essay Development American Constitution Reason in Advaita Vedanta. New York: Columbia University Press, 1959. Raman, V.V. Reflections on Gitanjali. Based on a Talk given at the Bengali Association of Greater Rochester. Online. July 9, 1998. http://www.cs.brockport.edu/
Rhys, Ernest. Rabindranath Tagore- A Biographical Study. London: Macmillan and Co., Limited, 1915. Seksena, S.K. Nature of how to Conciousness in Down in Order to Grow Up Essay, Hindu Philosophy. Delhi, Varanasi, and Patna: Motilal Banarsidass, 1971. Sen, Sachin.
The Political Thought of Tagore. Calcutta: General Printers and Publishers Limited, 1947. Sharma, B.N.K. History of the Dvaita School of Vedanta and how to reference a book harvard its Literature. Delhi, Varanasi, and resumen tales Patna, 1981. Sharma, Dhirendra. The Negative Dilectics of India. Reference A Book. Michigan: Michigan State University, 1970. Sternberg, Robert J. Beyond IQ. Cambridge, Mew York, New Rochelle, Melbourne, and Sydney: Cambridge University Press, 1985.
Tagore, Rabindranath. The Post Office. Trans. Krishna Dutta. Shamon: Irish University Press, 1971. ---. Borderline Personality Disorder. Gitanjali (Song Offerings). How To Harvard. New ed. New York: The Macmillan Company, 1920. ---. Selected Works.
Ed. Amiya Chakravarty. Trans. Mary Logo, Tarun Gupta, and resumen taste the editors. Connecticut: Greenwood Press, 1977. ---. Three Companions. Trans. Sujit Mukherjee. Hyderabad: Sangam Books Limited, 1992. ---.
Later Poems of how to reference a book harvard Rabindranath Tagore. Trans. Aurobindo Bose. New York: Funk and. ---. I Won't Let You Go-Selected Poems. Growing Down. Trans. Ketaki Kushari Dyson. Newcastle upon Tyne: Bloodaxe Books Limited, 1991.
Things Fall Apart-Demise of IBO Tribe. Umuofia was a community of the Ibos, based on ancient theology and how to reference a book primitiveness, but its members still shared dignity and define humanity according to how to the Umuofians. They did not desire infiltration of a foreign invasion either physically or ideologically. The Ibo people of Umuofia were sharing the happiness of a peaceful, prosperous and respectful community by achieving a balance between materialism and spirituality. The materialistic achievements were in on The Development of the American Constitution, the socioeconomic level, such as in agricultural productivity. Spirituality was in the aspect of accepting their fate in life or 'Chi'. How To Reference Harvard. The import of edu civilization from reference, Europe by the missionaries interrupted the natural flow of their Ibo culture and caused the ultimate turmoil in their society. Achebe reflected the disastrous effect of the new civilization on Okonkwo. Okonkwo, despite his shaky ancestral background, became one of the most important and respected men among the Ibo. His economic and social prosperity was due to his diligence, hard work and perseverance. His emotional turmoil started when he had to on kill the reference a book innocent boy 'Ikemefuna' which caused Okonkowo's spiritual deflection, and empire he lost faith in the rest of how to reference a book harvard his tribal society.
This was definitely a drawback of the tribal rule. When the missionaries penetrated in Umuofia with Christianity, a massive destruction occurred in the Ibo community and to their spiritual wellbeing. The new 'civilization' ripped apart Okonkwo's family. His own son, Nowye, accepted God and creator through Christianity. Okonkwo believed Nowye was weak for having such beliefs. Finally, Okonkwo could not deal with the things happening around him.
His fear of losing ground in edu, his own village, tribe and family, and spiritual defeat to the white man demoralized him totally. How To Reference Harvard. In his uncertainty and bitterness he killed the messenger (204). Soon after, having no other alternative, he killed himself too. Ecampus.phoenix Edu. In a way, the novel depicted the demise of an old society and their beliefs in the verge of a new civilization. Sujit K. Bhattacharjee. Living spiritually in how to reference a book, a timeless zone. WHAT IS TIME? Is it a clock with a small and big hand? Or a digital display of glittering numbers? Clicking all day and night. Or, looking at the sun going down in ecampus.phoenix, the west in Red Fire Farm.
Anchee Min waits for the chance to be in bed with Yan with an excuse of cold night under the mosquito net. How To. Or could it be the buffaloes turning the Essay on The Constitution water wheels in Kafr El Teen and Zakeya?s stare into the darkness of limitless night. And the Mayor asking Zeinab to take off her galabeya. Reference. We might see the time flowing with the ionisation smoke alarms water in the Nile. How To Reference A Book. Clicking its arms for Kafrawi, Zakeya and others living on its banks. Does time stop in Grand Central where one can be lost in some underground platform and time moves again in the ride from the city crowd to on Personality Bill Gray?s hidden shelter? Can we touch time? Feel it or move it?
For sure, time moves everything, the earth, the sun and lives. So what is time? Is it forgetting or remembering things?depends on reference, our memory? Is that why we do not forget recent facts and we only forget time steps in define, with its big foot in-between? Without time we could be immortal. Does it mean that time is our enemy? Time could be in our favor if it was short enough that allows us to go backward to the happiness of the past.
In prison, time is the reference harvard wall, the barricades, guards and inmates. Define Empire. Real time is freedom?can travel zoneless, between past, present and how to a book future. Again, time dominates over and other our pride to fall apart and make Okonkwo lose his Ibo tribe?s main mantra. Okonkwo can dream about Umufia?s past?as Ammu dreams of the cheerful man, the God of loss, the God of small things. Could we live in timeless space or in time without shape? Or could we give time some free shape and harvard dimension? A line, a square, circular, upward, downward, back and forth and inca empire float ourselves into it so that we can also spread our capacity with the time. Who knows, if spiritual enough we couldbe beyond the time limit?
A poem translated by the author from from the original Bengali collection Gitanjali which was submitted to be read by the Nobel Award Committee. Time is endless in thy hands, my lord. There is none to count thy minutes. Days and nights pass and ages bloom and fade like flowers. Thou knowest how to wait. Thy century follow each other perfecting. We have no time to loose, and having no time. we must scramble for our chances. We are too poor to how to a book harvard be late.
And thus itis that time goes by while I give it to. every querulous man who claims it, and thine altar is empty of all offerings to the last.
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3rd essay person In the past, you might have had problems getting that polished, professional feel to how to reference, your essays, but you couldn’t quite figure out why. Ionisation! Are your ideas too underdeveloped? Is your thesis statement not good enough? Do you not have enough support for your arguments? Sometimes the reference a book harvard problem with your essay is simply the point of view you choose to write in. Using third-person writing can make a world of difference in giving your essay the right tone. Essay Borderline Personality Disorder! If you’re not sure what the different points of view are, I’ll give you a run-down and some examples to help you see more clearly. And for an added bonus, I’ll give you a couple clips from the king of how to a book, narration himself, Morgan Freeman. When you write in first person, you use I and me . Think of in Order to Grow Up Essay, yourself as the “first person”–any pronoun that indicates something you do or think is going to be first person. You see this a lot when you’re reading books from the main character’s perspective.
Typically, however, first-person writing is not very effective in writing essays. (We’ll get to how to reference a book, why that is in a second.) Example: I believe that third-person writing is the edu best point of view when writing an essay. First-person writing or narration also uses us and we , as you’ll see in this example: Second-person point of view uses the pronoun you . Second-person writing is the equivalent to a choose-your-own-adventure novel or a self-help book. How To Reference Harvard! It speaks directly to the audience. On The Development Of The American Constitution! However, the conversational tone of writing in second-person is not usually ideal for academic writing. It is important to note that when you aren’t writing strictly in third person, the point of view can shift from sentence to sentence. In the next example, you’ll notice that both first-person and second-person points of view are present. The lyrics Freeman reads shift between using “you/your” and first-person singular pronouns throughout the clip. Third-person writing uses the pronouns they, him, her, and it , as well as proper nouns.
This is the type of writing you would see in a novel with an outside narrator. Example: Teachers and students agree that third-person writing makes essays sound better. Here’s one last video example, this one using third-person perspective, from the how to man with the golden voice: Why Third-Person Writing is Important. Third-Person Writing Makes Your Essay Sound More Assertive. Borderline! If you write your essay in first person, you risk the chance of statements like “I think” or “I believe.” These kinds of statements sound more passive than just stating your facts. A Book Harvard! Notice the difference between the following sentences: This is why I believe jazz is the first form of truly American music. This is why jazz is the first form of truly American music. The second sentence–the one that uses third-person–sets a more definite tone.
You are presenting the sentence as a statement of fact instead of a personal belief. Of The American! Third-Person Writing Makes Your Support Sound More Credible. On a related note, first-person writing makes your support sound like it’s coming from a non-credible source. Presenting facts or opinions with “I think” or “I believe” in front doesn’t give any validity to the statement. Third-person writing encourages you to how to harvard, use other sources to validate your claims. Ecampus.phoenix! The following two sentences will illustrate this further: I believe that children should consume less sugar because it leads to higher risk of how to reference a book harvard, obesity. According to Borderline Personality Disorder, the Obesity Action Coalition, children who consume a lot of sugar have an increased risk of how to reference a book harvard, obesity. The second sentence pulls an authoritative source to support the claim instead of you, the writer. This makes the claim more credible to the reader. Inca Empire! Third-Person Writing Sounds Less Conversational and More Professional.
As I mentioned before, writing in the first or second person leads to a more conversational tone. While this may be good for some forms of writing (this blog post, for example), you want your academic writing to take on a more formal tone. Consider the following examples: When writing a novel, you should think about what kind of tone you want to portray before choosing which point of view you want to a book harvard, use. When writing a novel, authors should think about the kind of tone they want to portray before choosing which point of ecampus.phoenix, view they want to use. The first sentence creates a more intimate and conversational tone with the reader, but the second sentence tells the reader what kind of how to, person (authors) would benefit from reading the sentence. It is more specific and, therefore, creates a more formal tone. Exceptions to the Third-Person Writing Rule.
I won’t ever tell you that it’s always a good idea to write one specific way. Third-person writing is usually a good idea in academic writing, but there are cases where first-person writing is a better call. Personality! When You’re Writing A Personal Narrative. Personal narrative essays are designed to how to a book harvard, tell the reader something that has happened in your life, so first-person writing would be the preferred choice here. Whether it be something that embarrassed you, angered you, or made you proud or happy, narrative essays are all about real-world life experiences. Essay On Personality! When You’re Talking About Your Own Opinions. Like narrative essays, using your own opinions in essays may sometimes require the use of the first person, especially if you are drawing on personal experiences. Usually, this will happen in persuasive essays.
It is important to note that you should still try to use third-person writing for your persuasive essays because, as I mentioned earlier, it will give a more formal tone and more credibility to your argument. How To A Book Harvard! However, if some personal experience is especially relevant, it would be okay to use the first person (unless your teacher says otherwise, of course). When You’re Doing Other Informal Types of Writing. Essays are not the only types of writing assignments you’re likely to receive. Short stories and poetry pop up in classes from Development time to time, and reference a book harvard, these can be written any number of define inca empire, ways. Short stories can take the first- or third-person perspective–they rarely use second person. Poetry can use any of the three points of a book harvard, view.
When you are concentrating strictly on academic essays, third-person writing is (usually) crucial. And it’s not hard to do. Constitution! Just look at any references to yourself or the reader and change around the sentence to how to reference a book, eliminate the I, me, you, we, and us pronouns. Empire! Doing so will make your writing stronger, clearer, and more professional. If you still can’t quite get the harvard hang of third-person writing, there’s no need to stress out over it. Just send your essay to one of the Kibin editors to Essay on Borderline, help you out. How To A Book! Now… go try your hand at smoke, third-person writing! Psst. 98% of harvard, Kibin users report better grades! Get inspiration from over define 500,000 example essays.
About the Author. Eden Meirow is reference, a self-employed freelance writer with a passion for English, history and education. Resumen Tales! You can find her on Google+. The essay I recently turned in how to reference harvard was returned because it was not written in third person. I am not sure how to write in on The Development of the American third person. Any guidance will be appreciated. You#8217;ll want to rewrite any sentences containing the word #8220;I#8221;, me, or my. A Book! For example, #8220;I think dogs are cute.#8221; becomes #8220;Dogs are cute.#8221; or #8220;In my opinion, the Warriors should have won.#8221; becomes #8220;The Warriors should have won.#8221; If you need more help, you could submit your essay to the Kibin editors who could help change your paper to third person so that you can see exactly how that works for Growing in Order to Grow next time. You can learn more about a book harvard, our editing service here: https://www.kibin.com/essay-editing-proofreading (If you do decide to try it, make sure to state that you need help changing to 3rd person in Growing Down Up Essay your instructions.) You can still use your personal learnings about reference a book, independence and responsibility and transform it into third person. For example in first-person I might write: #8220;I have learned a great deal about personal independence and responsibility since starting university.
First, I found out how important it is for me to define inca, manage my budget so that I don#8217;t run out of money for food and laundry before the end of the month. I now know that it costs about $400 to how to reference a book, eat and of the, $30 to do laundry for the month and I set this aside on the first.#8221; Now, I will transform those same thoughts to a third person formal essay: #8220;Students learn a lot about personal independence and responsibility when starting university. One critical step is understanding how to manage a personal budget in order to a book, ensure that essentials such as food and in Order to Grow Up Essay, laundry are covered throughout the month. How To Harvard! Jane Doe, a fake financial expert at Fidelity Advisors, says that students should plan to set aside about $400 for food every month and should track their expenses using a budgeting app or spreadsheet in order to not go over budget.#8221; Do you see the difference? Hi, I#8217;m writing a narrative essay about ionisation smoke alarms, a dystopian society that I created. It involves a plot and how to reference a book harvard, a planned story, but I#8217;m not sure on how to approach it. Suggestions would be appreciated. That sounds like a fun project! Since you have it planned out, here are a few suggestions.
Will you be writing this essay in third person or first? Third person is inca empire, better if you want to have more flexibility of perspective, which could be especially helpful if you have a lot of different characters. First person is better if you#8217;re really trying to dig into the emotions and motives of a single protagonist. You might also want to how to reference harvard, sketch out the rules of Growing Down Up Essay, your society. Even going through the exercise of writing out the rules before you dig into the narrative can help you stay true to reference, a consistent setting.
Also if you are doing something fairly character heavy, a similar sketch for each character might help you in a similar way.
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essays intercourse Sex and Sexuality in Islam. by Muslim Women's League. Even though it comprises only part of our identities, the sexuality of women represents so much more; such that women's sexuality has been viewed as something to be controlled, hidden, or mastered, most often by men. Through the ages, sexuality has an impact on one's identity, self-esteem, relationships with others, societal mores, legal codes and so on.
If sexual behavior simply existed to allow for procreation, so much controversy and fascination would have no reason to exist. Unfortunately, in how to reference a book harvard, many societies and for many years women have been principally defined by smoke, their roles as sexual beings whose chief purpose is to satisfy men's sexual needs; this perception contributed to maintaining women in positions of inferiority and often subservience to men. Even today, women are singled out reference a book as sex objects, either as victims of rape or willing participants in industries such as advertising or pornography, that exploit women's sexuality. The purpose of this chapter is to explore important issues of define, sexuality from an Islamic point of how to reference harvard, view in an effort to American, expose demeaning cultural habits which have no basis in Islam, and to offer alternative understandings of how to a book, these issues based on the primary sources of Qur'an and Hadith. The view of sexuality as taboo and on The Development American Constitution shameful is by no means unique to how to harvard, any particular religious or ethnic group.
The Victorian era in England and the US(late 19th century) was characterized by such a strong inhibition of sexuality that was subsequently blamed for psychological problems seen in women by psychiatrists such as Sigmund Freud. Breaking free from the oppressiveness of that era was an important goal for women through most of the 20th century since the prevailing attitudes were not confined to sexual issues as women were denied many other essential human rights. Laila Ahmed addresses some of the misogynistic conditions and resumen beliefs that preceded Islam in the Mediterranean area, heavily influenced by Jewish and Christian thinking at that time(6th and 7th centuries). She points out the church's attitude on abortion and contraception . formed part of a broader negative ethos concerning the body and sexuality -- a sense of these as sinful and how to reference harvard shameful and of sexuality as legitimate only for procreation. women were evidently perceived as innately more implicated in Essay Disorder, physicality and sexuality than men. (Women and Gender in how to a book, Islam, p.35) Unfortunately, a similar view of women has been adopted by some Muslims and may actually be rooted in the cultural values which existed when Islam was introduced. Human sexual development goes through several well-defined stages. Throughout growth, opportunities exist to on Borderline Personality, teach children about their bodies, to inculcate values and attitudes, and most importantly to foster self-esteem. The success or failure (as determined by a woman's overall understanding and value of herself as well as her ability to maintain a satisfying relationship) can be determined by prevailing attitudes of the family and surrounding culture. Sexual development occurs throughout the life-cycle, beginning in infancy and childhood. A Book. The healthy progression from alarms, one stage of development to the next is dependent upon reference a book fulfillment of basic requirements at each stage.
For example, an infant must develop trust that the caregiver will consistently respond to her cries before she can safely venture into the world and test the budding independence of of the Constitution, toddlerhood. How To. The ultimate achievement is the taste and other tales development of an reference a book harvard intact, secure adult with a high sense of self-esteem and self-worth. If a girl is constantly being told that she is naughty, shameful, stupid or ugly, she will come to believe it and obviously have low self-esteem which will interfere with relationships, school, work and so on. This illustration in general terms introduces the argument that cultural habits which teach girls excessive shame breed guilt and reinforce a negative self-image contributing to in Order Up Essay, low self-esteem and even dysfunctional sexual lives. This stage of development has been referred to as the latent stage in Freudian terms. It was felt that between early childhood and puberty children had no interest in their or others sexuality; they are essentially dormant in this regard until hormonal changes signal the onset of puberty. However, this argument has been challenged by other experts in the field. Regardless of psychological theories, certain facts must be considered about children at this age. They are developing mentally and how to reference harvard as such are often extremely curious about define inca themselves, others, animals and so on. This is a good time to reinforce concepts of cleanliness, privacy and self-respect and to begin to teach them about sexuality and how to harvard reproduction in Growing in Order to Grow, an age appropriate manner.
Some girls will start menstruating as early as age nine and should be prepared ahead of time by frank and open discussions with their parents. For many girls, the most significant thing to happen during this time is the onset of how to harvard, menstruation. If a girl has not been prepared for taste and other tales this event, the how to reference a book sight of the first few drops of blood can be terribly frightening. The signs that a girl is entering this stage of development include breast development, growth of hair under the arms and in the pubic area, increase in height and finally onset of menses. At this time, cultural and familial attitudes about menstruation are critical in impacting a girl's acceptance or rejection of this milestone in her life. Because of the rapid rate of change and accompanying sense of awkwardness, adolescents are often insecure and preoccupied with appearances, with a strong desire to be accepted by define inca, their peers. This stage is characterized by a heightened interest in and awareness of members of the opposite sex. In the United States and in many other countries, young people begin to develop relationships during the how to a book harvard teenage years. Over half of the students graduating from on Borderline Disorder, high school have been sexually active. Many communities are working hard to teach abstinence before marriage but they are working against difficult odds especially when dating is viewed as normal, age-appropriate behavior. Yet, a primary task at this stage is to how to a book harvard, achieve a healthy, intimate relationship, which, for ionisation Muslims, can only exist in the context of marriage.
Once women become sexually active, they then must deal with issues related to pregnancy, such as attitudes toward child-bearing, timing and spacing of children, and contraception. Ideally, decisions are made within a mutually supportive monogamous relationship. Also, during this time, sexual satisfaction as well as sexual dysfunction or incompatibility become important issues as part of an overall relationship and can contribute to how to harvard, its well being or be a source of tension and empire stress. Historically, older women and men were considered asexual as aging and a book harvard sexuality seemed incompatible. Especially today, as women and men live well into their eighties, sexuality is still an important part of many people's lives. While some may experience a decreased sex drive, others do not notice any change at all.
Early in life, children become aware of their sexuality even to the point that infants can experience sexual pleasure (see Your Baby and Child, P. Leach, p. 212). Infants develop awareness of the function and form of all body parts as they grow. To a child, the penis or vagina is just another part of the body, like arms and legs. The focus on the genitals is particularly evident during the toilet training years. If a child is taught that her genitals are dirty and shameful , but she wants to explore them just the same, naturally she will feel ashamed and naughty if she does so. Therefore, early on she sees part of herself as negative. Most child development experts encourage parents to remain neutral about Down to Grow Up Essay a child's interest in her genitals to avoid preoccupation with that body part and to enhance the development of a positive sexual identity. As the how to reference child grows, it becomes important to teach her about privacy and appropriate behavior when around others. Oftentimes, parents fear that by not discouraging their children from touching themselves, they are encouraging them to explore sexuality at an early age.
But teaching children to respect and define inca empire understand their bodies will more positively impact their self image compared to emphasizing the sense of shame ('ayb) that many children are taught. Such a sense of reference a book, shame can be taken to extremes; for example, a mother refuses to apply necessary medication to her three year old daughter's vagina because to Borderline, touch her there is 'ayb. Other girls are afraid to how to harvard, cleanse their genitals properly because to touch themselves is 'ayb. The concept of shame or disgust regarding one's body has no basis in Islam. During adolescence, sexuality becomes of interest to young people as their bodies experience hormonal upheavals which result in physical and emotional changes. Again, a girl's experience through childhood will influence her passage through this difficult time. Define Inca. If she is taught that the onset of menstruation is a curse, then her experience and coping mechanisms will be affected negatively. A positive attitude will enable a young woman to view it as a milestone, not a hindrance. Unfortunately, much folklore and negative cultural beliefs abound regarding a woman's menses. Indeed, for some women menstruation is a physically difficult, unwelcome disruption every month.
But it is a simple biological process that can be managed like any other physical condition, and how to reference needn't impair a woman's ability to function. Several hadith exist regarding menstruation. The only Qur'anic reference is found in Essay, Surah 2, verse 222 where Muslims are told to avoid sexual intercourse during a woman's menses: And they will ask thee about how to reference a book harvard (woman's) monthly courses. Say, 'It is of the Constitution, a vulnerable condition. Reference A Book Harvard. Keep, therefore, aloof from women during their monthly courses, and do not draw near unto them until they are cleansed; and when they are cleansed, go in unto them as God has bidden you to do.' In a hadith found in taste and other tales, Muslim (No. 592, also reported in Sunan Abu Dawud, No, 258), a discussion occurs whereby the Prophet emphasizes that the Islamic view of menstruation differs significantly from the Jewish attitude during his time, which strongly restricted women from several arenas while they were menstruating. In this hadith he says, Associate with them in the houses and do everything except sexual intercourse.
Aisha and the other wives of the reference harvard Prophet were instrumental in pointing out his attitude of tolerance; for example, Maimuna recalled an occasion when she was sitting near him while he was praying. Ionisation. She happened to how to, be menstruating and during his prayers he knelt on her garment but did not displace it, meaning that being in the presence of on The of the American, a menstruating woman had no impact on his prayers ( Mishkat ul Masabih, No. Reference A Book. 550; for other hadith along similar lines see Sunan Abu Dawud, Nos. 212-213, 267-273; Muslim, Nos. 269, 577-588 and Bukhari, Vol. 1, Nos. 293-300) Also, the ionisation Prophet commanded menstruating women and those observing purdah to participate in Eid festivities. They sat behind those who prayed but joined in takbir ( Muslim, Nos. 1932-34; Bukhari, Vol.1, No.
321). Exemptions from Rituals. Today, as in reference a book, the time of the on The Development Prophet, women do not pray or fast while on their menses. The Qur'an does not address this practice at all; several hadith exist which expressly forbid women to pray while on their period. (Sunan Abu Dawud, Nos. 271-287, Bukhari, Vol.1., No.327). Several traditions show that menstruating women were not supposed to perform tawaf (circumambulation) around the Kaaba during Hajj while they were menstruating (Bukhari, Vol. 1, Nos. 302,321,325; al-Muwatta, 20.16) The menses were viewed as a temporary illness such that days not fasted had to be made up as any ill person would do after Ramadan. The Qur'an states that those who are ill or on a journey can desist from a book harvard, fasting and make the days up later (2:184).
There are no hadith which expressly forbid women from fasting while menstruating, but based on ionisation smoke the text from the following, one concludes that menstruating women did not fast: Aisha is reported to have said that during menstruation in the time of the Prophet, the women were commanded to complete the how to a book fast (abandoned during menses) but were not commanded to complete the (abandoned) prayer (Sunan Abu Dawud, Nos. 262-3, Muslim, Nos. 660-662). Define Empire. Women who have prolonged menses because of an underlying medical problem can resume prayers , fasting, and intercourse after a certain number of days (Sunan Abu Dawud, Nos. 274-306, Bukhari, Vol. 1, Nos. 303,306,322,324).
In view of the how to reference a book harvard verse mentioned above which admonishes against ecampus.phoenix sexual intercourse with a menstruating woman in order to avoid causing her harm, the exemptions from the above-mentioned rituals could be viewed as an how to reference a book extension of God's consideration of women. Perhaps abstention from prayer and fasting during one's menses is a divine acknowledgement of women's increased difficulty during that period. God gave them permission not to pray or fast as a sign of mercy, just as He allows travelers to shorten their prayers to ease their burden. Many Muslims believe that menstruating women are not allowed to enter the mosque or touch the Qur'an. This relates to the view of the menstruating woman as unclean. Since she cannot be purified with ablution until after her menses stop, she is not in the proper state to enter a mosque or recite Qur'an. Conflicting hadith exist regarding these habits. When looking at the whole body of hadith regarding the subject of menstruation, it appears that many of the injunctions were made because of the physical problems associated with active bleeding. Women at that time did not have access to modern amenities which protect a woman and her garments from the ecampus.phoenix blood flow. One hadith points out that one of the Prophet's wives (Um Salamah, who was having irregular bleeding) needed a dish underneath her to catch the menstrual blood while she was observing I'tikaf in the mosque during Ramadan (Bukhari No.
306, Sunan Abu Dawud, No. 2470, Muslim, No. 2470). Therefore, practically speaking , women might have been restricted in their activities if they did not have the means to deal with a heavy period, for example. Today, women have so many options so that there are rarely fears of reference harvard, such difficulties.
In addition, the Prophet once asked Aisha to fetch his mat which was in the mosque. She said, But I am menstruating to which he replied Your menstruation is not in your hand. (Sunan Abu Dawud, No. 261) However, another hadith exists which states that menstruating women should not enter the mosque: The Prophet is reported to have said, I do not make the mosque lawful for a menstruating woman and for a person who is junub. (Sunan Abu Dawud, No. 232) The act of not touching the Qur'an while menstruating is taste and other, based on the hadith that the Prophet wrote a letter in which he said that no one should touch the Qur'an but one who is pure. (Mishkat-ul-Masabih, No. 465;). Also, in Surah 56, verses 77-79 we find: That this indeed is a Qur'an most honorable, in a Book well-guarded, which none shall touch but those who are clean (tahir). In Mishkat-ul Masabih a hadith from Tirmidhi states that the how to harvard Prophet said that the menstruating woman and one who is junub should not recite anything from the Qur'an (No. 461). In general, since, in either of ecampus.phoenix, these states, women or men are not yet physically purified (tahir) they cannot touch or formally recite the Qur'an until that state comes to an end.
By performing ghusl (complete ablution) after the menses are over, one achieves the prerequisite physical state which allows for the resumption of prayers, fasting, reciting Qur'an and sexual relations. This does not imply impurity of spirit nor does it necessarily have to how to, mean that a menstruating woman is unclean or dirty. The Prophet was known to perform ghusl after intercourse before reciting Qur'an, and he also would recite Qur'an while resting his head in Aisha's lap and ecampus.phoenix edu she happened to be menstruating. (Mishkat, No. 460, Muslim, Nos. 260, 591) It is possible to understand why Muslims might view menses as a negative aspect of the female identity. A well known and oft-quoted hadith which leads to the conclusion that menstruating women neither prayed nor fasted is how to a book, found in Bukhari with several versions: The Prophet is reported to have said, Isn't it true that a woman does not pray and does not fast on menstruating? And that is the defect in her religion (Vol. Inca Empire. 3, No.
172, see also Vol. How To Reference A Book. 1, No. 301). Alarms. The conclusion usually derived from this hadith is that women can never achieve the harvard same level of faith or spirituality as men because they cannot fulfill their religious duties all the time. The weakness in this argument and therefore in the hadith is that it contradicts the Essay Disorder undisputed image expressed in the Qur'an of women and men as equal in terms of their duties and expectations as Muslims, servants of God. To say that one's faith is determined only by the extent to which she can carry out the rituals negates all of the other aspects of faithfulness and observance that cannot be quantified.
God rewards or punishes according to deeds and a book intentions; how, then, can something that is biologically determined, not chosen or willed by Down, the individual, serve as a measure of faith? Would God punish women for something that He created? Because this hadith is found in Bukhari, it is rarely questioned or reinterpreted and unfortunately reinforces a negative view of women in Islam. The large volume of how to reference a book harvard, hadith regarding menstruation reflects the need for practical guidance on the part of the Muslim community at the time of the Essay on Borderline Personality Prophet. After reviewing all of the texts, one can't help but feel the how to reference a book harvard burden of menstruation for the Muslim woman. Regardless of the deficiency hadith and in view of modern advances, Muslim women today can view menstruation as a simple fact of define inca empire, life that has no negative bearing on her value as a human being. How To Reference. Modern medicine has enabled us to manipulate the menstrual cycle in a myriad of edu, ways so that women can continue to carry out their activities without being disabled once a month. Indeed, many women take advantage of medical technology to avoid menstruating during Hajj which, for many, is truly a once in a lifetime event not to be missed because of bad timing.
Virginity and the Hymen: The Double Standard. Throughout childhood and adolescence, girls are sometimes prohibited by their parents from how to, engaging in ecampus.phoenix, any activities that might interfere with the integrity of the hymen which is a small circular membrane at reference a book harvard, the opening of the vagina which allows the passage of Development American, menstrual flow. A Book. The opening is very narrow and is torn when penetration occurs (as in sexual intercourse). Define Inca Empire. This is occasionally accompanied by bleeding. Harvard. Such blood loss has been required in some cultures to smoke, prove that the woman is a virgin at marriage so a blood stained cloth would be given to how to harvard, the groom's family on the wedding night to verify the bride's pure state.
If a woman did not bleed, the repercussions could be severe. So it became vitally important that the hymen remain intact as a sign of virginity with the family's honor at tales, stake. While many of the cultural traditions involving proof of a woman's virginity are less prevalent than in the past, one can still find a persistent concern about the hymen as a marker for virginity today throughout many parts of the Muslim world. (It should be noted that the concern about the hymen is not limited only to Muslims.) As a result, any activity that might cause tearing of the hymen would be forbidden, such as bicycle riding, horseback riding, gymnastics, etc. Unfortunately, the reference a book harvard prohibitions against these activities are rarely accompanied by an explanation (most likely due to shyness on the part of the on The Development American Constitution parents); thus, the how to young girl learns that because she is a girl she cannot participate in inca, activities enjoyed by other children. Again, such an attitude promotes a negative self-image. Reference. These attitudes are culturally entrenched and on Borderline not based on how to a book harvard Islam.
While virginity of both men and women is emphasized in Islam, there is no text in Qur'an or Hadith which specifically addresses the intactness of any part of a woman's anatomy as a marker for virginity. As will be discussed in detail later, the Islamic position on sexual behavior is explicit. Both men and women are required to be chaste and to seek fulfilling relationships in marriage. Consequently, pre- and extra-marital relations are prohibited (Qur'an, 17:32, 24:26, 25:68; Bukhari, Vol. 8, Nos. 798-802).
Of course, then, there is no debate that Muslims, male and female, must be virgins before they enter into their first marriage. Each individual is responsible and accountable to God for Growing Up Essay maintaining a state of purity prior to matrimony. Why should a woman have to prove that she is a virgin with physical evidence, when the man is taken on his word? Naturally, a woman who marries for the second or third time cannot give the same proof, meaning the status of the hymen is truly irrelevant for determining sexual purity. The hymen exists as a remnant of reference a book harvard, embryological development which serves no purpose physiologically speaking (K.
L. Moore, The Developing Human). If it tears because a girl goes bike riding or uses a tampon or even has a pelvic exam by a physician as part of an evaluation of a medical condition, must it then follow that she is no longer a virgin? The restriction against vaginal penetration applies to premarital sexual behavior with a member of the opposite American Constitution sex. The prohibition against premarital sex exists because of multiple negative social, psychological and physical consequences that do not apply if the hymen is harvard, torn by an act that does not involve sexual intercourse. An unfortunate consequence of focusing on the shamefulness of sexuality is the inability of many women to enjoy a fulfilling sexual life once married.
If a woman is taught from childhood that her genitals are unclean, untouchable, and basically an area off limits, and if inadequate discussion takes place to prepare her for resumen tales her first sexual experience, then naturally she would be horrified to imagine the penetration of that area by another person such as her husband. And if the first encounter is painful, the stage is set for inhibition and reference fear so that a fulfilling sexual relationship is practically impossible. Problems that ensue include the inability to consummate a marriage, vaginismus (spasm of the vaginal muscles which causes pain and prevents penile penetration), dyspareunia (painful intercourse), and the emotional and psychological consequences for Growing Down to Grow Up Essay the individuals involved in the relationship. Also, the strong sense of fear and shame often prevents adequate medical evaluation during pelvic examinations because some women are unable to sufficiently relax even if they are married and a book have already borne children. While our religion stresses the importance of mutual sexual satisfaction between marriage partners, negative cultural factors can prevent such an outcome. By educating children and young adults properly about sexuality, and by eliminating the Growing Down to Grow Up Essay features or habits which contribute to a negative self-image, and by focusing on the positive language found regarding these issues in reference a book, Islamic literature women and men will be able to enjoy a fulfilling sexual relationship in ionisation alarms, marriage that is each person's right. Sexuality in Qur'an and Hadith. The references to how to a book, sexuality found in Qur'an and hadith will now be discussed. In the following verse, men and women are referred to and other tales, as the how to reference harvard garments of one another, implying a sense of balance and ecampus.phoenix edu mutual nurturance from one to the other. It is how to reference harvard, lawful for you to go in Down Up Essay, unto your wives during the night preceding the reference (day's) fast: they are as a garment for you, and Essay on The of the American you are as a garment for them. God is aware that you would have deprived yourselves of this right, and so He has turned unto you in how to harvard, His mercy and resumen tales removed this hardship from you.
Now, then, you may lie with them skin to skin, and how to avail yourselves to that which God has ordained for you.(2:187) Also, by reviewing this and the verses below one appreciates the fact that sexual relations are sanctioned by God and are viewed as part of the spiritual relationship that exists between a husband and wife. As mentioned earlier, the Qur'an specifically prohibits intercourse during a woman's period (2:222) to avoid causing her discomfort. In verse 223 of the inca empire same Surah, the Qur'an says: Your wives are your tilth; go, then, unto your tilth as you may desire, but first provide something for your souls, and remain conscious of God, and know that you are destined to meet Him. And give glad tidings unto those who believe. Based on these verses and some hadith, Muslim couples are encouraged to harvard, enjoy sexual relations in any manner the two prefer. Growing Down. The only prohibitions involve avoiding intercourse while a woman is menstruating, and avoiding anal penetration (Muslim, No.3365); this explains the text in the verse mentioned above since it was revealed when one of the Sahaba was concerned about having sexual intercourse from behind.
He was worried that he committed a sin. So the Prophet said that any position was lawful as long as anal penetration did not occur. How To Reference Harvard. Therefore, if the couple is mutually agreeable, no other restrictions apply. Other verses that address sexuality focus on the unlawfulness of extra-marital sexual relationships which will be discussed later. Sexual Rights of the Wife.
Several hadith also address the issue of sexual satisfaction with reference to the wife's rights in this matter. The Prophet advised Abdullah bin Amr bin Al-As (who spent all day fasting and all night in prayer) to fast sometimes and not at other times; to define empire, pray at night and to sleep at night. Your body has a right over you, your eyes have a right over you and your wife has a right over you. (Bukhari, Vol.7, No. 127) The wife's rights include a right to companionship from her husband and fulfillment of her sexual needs. A woman's satisfaction is particularly referred to in the interpretation of the hadiths which discuss penile withdrawal as a method of contraception. How To Reference A Book. One stipulation is that the woman must consent because such a practice could interfere with her sexual fulfillment to which she is entitled. Also, if she desires to bear children, coitus interruptus practiced by her husband would violate that right as well. This viewpoint is based on resumen tales a hadith transmitted by Umar ibn-al-Khattab who said that the Prophet forbade the practice of coitus interruptus with a woman except with her permission This reference is found in Sex and Society in how to a book, Islam, by B. F. Musallam who also points out that this hadith was considered weak by some Medieval jurists (see also al-Muwatta, 29.34, No.
100). Nevertheless, the position regarding the woman's right to orgasm was developed over time by several Muslim jurists during the same period (Busallam, Chapter 2 and footnotes). Also, one undisputed justification for divorce on behalf of the wife is her sexual dissatisfaction. The most explicit discussions of sexual relations with respect to ecampus.phoenix edu, fulfilling the wife's needs are found in the Book on the Etiquette of Marriage, part of harvard, Abu Hamid Al-Ghazali's larger work, Revival of the in Order Up Essay Religious Sciences (Ihya Ulum al-Din), written in the eleventh century. In spite of some of his comments that are generally disparaging of women, he argues forcefully regarding the wife's right to sexual fulfillment. He quotes the how to a book Prophet as saying, Let none of you come upon his wife like an Essay American animal, let there be an emissary between them. When asked what is the how to a book emissary, he replied, The kiss and sweet words. In another hadith, the Prophet points out that one of the deficiencies of a man is that he should approach his wife and have sexual contact with her before exchanging words and define caresses, consequently, he sleeps with her and fulfills his needs (i.e. orgasm) before she fulfills hers. Al-Ghazali further elaborates on the importance of a woman achieving orgasm by stating, Congruence in how to reference, attaining a climax is more gratifying to her because the empire man is not preoccupied with his own pleasure, but rather with hers. How To Reference A Book. Rights of the Husband.
The sexual rights of the husband are also elucidated in the traditions, but the language is Essay on The of the American Constitution, such that it appears that his rights supersede those of his wife. For example, in Bukhari, AbuHuraira reports that the Prophet said, If a man invites his wife to sleep with him and she refuses, then the angels send their curses on her till morning. (Vol. 7, No. 121-2; in a book harvard, Muslim, the text reads that God is displeased with her until the husband is pleased with her Nos. 3366-68). In Riyadh-us-Salaheen, a hadith attributed to Tirmidhi and Nisai states that the Essay Borderline Disorder Prophet said, When a man sends for his wife for the satisfaction of reference a book, his need, she should go to him even if she may be occupied in baking bread. (No. 284) Similarly, Muslim women are advised not to fast without the define empire permission of their husbands since fasting would interfere with sexual relations (Sunan Abu Dawud, Nos. 2452-3; Muslim, Nos.
3366-68; Bukhari, Vol.7, No. 120). Clearly, Islamic literature stresses the importance of the sexual relationship between a husband and wife, but the above traditions seem to harvard, show that the husband's right to have sex is more important than the wife's right of refusal if she is not willing for edu whatever reason. The only time she can refuse intercourse, then, is during menstruation. How To Reference A Book Harvard. The verse (2:222) commands Muslims to avoid sex during that time because it may be associated with discomfort on ecampus.phoenix edu the part of the woman. A logical conclusion would be that sexual relations are better avoided for any circumstances (physical or otherwise) that would lead to discomfort. A common view of sex is that the stronger sexual urges of harvard, men (compared to women) can be controlled only to a certain extent; according to some, this justifies the practice of polygamy even though the Qur'an makes no mention of sexual desires in the verses on American Constitution polygamy (4:3-5). Also, the same argument is made to justify forcing women to have sex against their will, as they are forbidden to refuse to have sexual relations. Since the husband's urges are so strong, and to prevent him from reference harvard, acting out on Essay Borderline Personality them illicitly, a wife's duty therefore is to submit in how to, order to preserve the marriage.
Yet, human beings are endowed with self control not seen in any other species, such that we do not act on every instinctual impulse because of some uncontrollable force. This is what distinguishes humankind since God gave us the ability to think and make choices. Therefore, there is resumen tales, no justification for forcing women to how to reference a book harvard, have sex against their will, even in marriage. One does not find any traditions that show the Prophet as an aggressive or coercive husband. Similarly, behavior involving coercion and force goes against the philosophy of mutual satisfaction outlined in the Qur'an (see verses above) and against edu the hadith which states that the best among Muslims are those who are best towards their wives (Riyadh-us-Salaheen, No. 278). Also, the Prophet expressed his strong disapproval of those who physically beat their wives and then had sexual relations that night (Bukhari, Vol. How To A Book. 7, No. 132, Vol.9, 81-82; see also Riyadh us-Salaheen, No. 274).
The example of the Prophet clearly reveals that he and his wives enjoyed physical affection not necessarily related to intercourse thus reflecting an attitude of loving behavior in a variety of circumstances. Essay Constitution. Based on the hadith transmitted by how to harvard, his wives (particularly regarding physical intimacy while they were menstruating), this behavior included kissing, caressing, embracing and to Grow bathing together. (Sunan Abu Dawud, Nos. 267-273, 2376-2379; Muslim, Nos. 577-586, 629) Husbands and wives should strive to satisfy one another's sexual needs as much as possible. This can be achieved by honest, open discussions; care, kindness and a desire to please one another. Viewing sexual intimacy as an important part of the relationship will enable a couple to achieve mutual satisfaction that enhances the overall success of the marriage. Clearly, coercion and lack of consideration for one's spouses feelings will result in tension that can have negative effects on how to harvard the rest of the relationship.
Unfortunately, if a Muslim woman is raised to abhor and fear any matters related to sex, then in most instances of sexual contact she would be a passive and perhaps unwilling participant, and inca empire definitely not one who derives pleasure from sex. Also, the general view of a book harvard, sex as a shameful and dirty act contributes to inhibitions of both men and women, preventing them from resumen taste tales, enjoying an a book harvard act sanctioned by God. The following hadith highlights the importance of privacy in sexual relationships: the Prophet is reported to have said, The most wicked among the people in the sight of God on the Day of Judgement is the man who goes to his wife and she comes to him, and then he divulges her secret. Empire. (Muslim, Nos. 3369-70). Consequently, Muslims would be very unlikely to discuss matters of their sexual lives outside of the home. By keeping sexual issues private, the couple ensures mutual respect and avoids the how to reference a book harvard chances of violating trust by divulging personal tastes and practices to others.
However, this attitude would also prevent couples from seeking necessary help, thus diminishing opportunities for alleviating any problems related to sexual dysfunction. Consultations with professionals, such as physicians, would not violate the code of privacy, and could help the individual or couple in matters that significantly impact the marriage. Sex Outside of Marraige. As mentioned earlier, the Essay Qur'an specifically prohibits sexual acts outside of marriage (zina). Interestingly, the text does not go into detail to explain why such behavior is sinful. The verses which mention illicit sexual relations do so while admonishing Muslims to avoid other grave sinful deeds such as murder and stealing (Qur'an 25:68, 60:12). Muslims acknowledge and believe in reference, Divine wisdom which is understood, to some extent, by the application of common sense and Essay on Borderline Personality Disorder an exploration of the ramifications of fornication and adultery which include but are not limited to unwanted pregnancy, transmission of how to reference a book, sexually transmitted diseases, negative emotional and psychological consequences, and physical intimacy without emotional commitment. In addition to on The of the American Constitution, Qur'an, numerous hadith exist which point out that zina is considered a major sin (Bukhari, Vol.7, No. How To A Book Harvard. 148; Vol. 8, Nos.
798-802). The issue of extramarital sexual relations takes on even more profound importance because laws exist in Islamic jurisprudence which outline the on The of the Constitution punishment (hadd) for how to reference this behavior which is considered a sex crime. Clearly, the alarms threat of punishment authorized by God serves as a very effective deterrent for how to harvard illicit sexual behavior which results in ecampus.phoenix, negative social consequences beyond those experienced by the couple in reference a book, question. Even though the text is clear regarding the Essay on The American unlawfulness of reference harvard, zina, the following references point out how difficult it is to accuse someone of such a crime. According to the Qur'an, those who accuse another of zina are required to produce four eyewitnesses of the act of genital penetration (meaning the act of intercourse would practically have to be committed in public view). According to hadith, other incriminating evidence include confession and pregnancy (Bukhari, Vol. Essay Development Constitution. 8, No. How To Reference. 816; Sunan Abu Dawud, No. 4518; Muslim, No. Edu. 4194).
While the seriousness of the crime is not in question, the Prophet himself demonstrated reluctance in reacting to accusations and even confessions without giving individuals the opportunity to avoid punishment and reference repent to God, with the resumen tales hopes of avoiding punishment in the hereafter as well. In addition, the Prophet himself advised the believers not to how to harvard, make public their misbehaviors. When a man came to confess that he had been with a woman and empire did everything except sexual intercourse, Omar ibn al Khattab said, Allah has concealed your fault; it would have been better if you had concealed it yourself. The Prophet then quoted the verse, And be constant in praying at the beginning and the end of the how to reference a book harvard day. for, verily, good deeds drive away evil deeds: this is a reminder to ecampus.phoenix, all who bear (God) in reference a book harvard, mind. Resumen. (11:114). In addition, the Qur'an elsewhere clearly stresses the importance of sincerely repenting as God is ever merciful (4:15-16). Several hadith refer to an instance in which the Prophet tried to how to a book, give a man the opportunity to avoid punishment. Maiz ibn Malik came to the Prophet insisting on confessing his sin of fornication with a slavegirl.
The Prophet responded by turning away from him, then insisted that the couple must have just looked at each other, or only embraced or kissed; but Maiz persisted with his confession of actual intercourse. In Order. The Prophet gave him ample opportunity to conceal his sin, and repent privately with the hopes of reference a book, receiving God's forgiveness. Yet, Maiz also knew that punishment in this life would replace the resumen possible punishment awaiting in the Hereafter. So upon acknowledgement and confession of fornication, the Prophet ordered the punishment. (Bukhari, Vol. 8, Nos. 806, 810, 812-14; Sunan Abu Dawud, No. 4413). A similar story involves a pregnant woman who also wanted to confess and how to reference receive punishment.
Again, the Prophet first told her to Go back to her tribe, but she returned again wishing to confess. Resumen Taste Tales. The Prophet told her to harvard, go back until the child was born. She returned again with the infant and he told her to suckle him until you wean him. She returned when the boy was weaned, again confessing fully, resulting in the prescribed punishment. (Sunan Abu Dawud, No. 4428). For a couple (or individual) convicted of zina, the punishment would be harsh. According to the Qur'an , 100 lashes for each (24:2). In several hadith collections, the punishment of stoning to death is described for ionisation those guilty of a book, adultery. This divergence is define inca empire, significant because stoning resulted in death while flogging did not..
The Qur'an does not distinguish between fornication and adultery but uses one word to describe both, zina. Belief in reference a book harvard, the Qur'an as the final word would argue that the use of stoning to inca empire, death instead of flogging is inappropriate; indeed a hadith in Bukhari states that a transmitter of how to reference a book, one of the Down in Order to Grow Up Essay stoning hadiths did not know if stoning was practiced before or after the how to reference revelation of the above Qur'anic verse (Vol. .8, No. Resumen Tales. 804). Reference. Interestingly, both Bukhari and Muslim report a hadith transmitted by Essay, Ibn Abbas who narrated that Umar ibn al-Khattab feared that in future times Muslims would not use stoning as punishment because it is how to reference a book harvard, not mentioned in the Qur'an. But he spoke to Essay on, confirm the obligation of its use as punishment for proven cases of adultery. (Bukhari, Vol.8, No. 816; Muslim, No. Harvard. 4194). All of these issues dealing with punishment must be reviewed by modern Islamic jurists to develop laws (in those countries where Islamic law is applied) that incorporate the Islamic principles of justice, due process and compassion. Define Empire. In countries where Muslims live as minorities (where Islamic law does not prevail), these punishments cannot be carried out by zealous individuals or communities who may feel that they are required to carry out God's law in spite of the prevailing legal system. Yet, the a book system of Essay on The Development, Islamic jurisprudence must guarantee basic rights of individuals accused of serious crimes: these rights cannot possibly be upheld without a court system with checks and balances to how to reference a book harvard, ensure enforcement of the law while respecting the rights of resumen, individuals. The main point is that, while the punishment for zina is severe and extreme, the how to reference a book requirements for proof of guilt are so strict that the Growing Down in Order chances of one actually being convicted and then punished are very small.
Thus the individual Muslim who commits such acts in private, without fear of retribution should pay heed to the following verses: Verily, God's acceptance of repentance relates only to those who do evil out of ignorance and how to reference a book then repent before their time runs out. And it is they unto whom God will turn again in His mercy - for God is smoke alarms, all-knowing, wise; whereas repentance shall not be accepted from those who do evil deeds until their dying hour and then say, Behold I now repent; nor from those who die as deniers of truth; it is these for whom We have readied grievous suffering.(4:17-18) While it may seem obvious to some, the definition of zina is how to reference a book harvard, not without controversy. Again, using the hadith mentioned above(Bukhari, Vol. 8, No. Growing In Order. 806, etc.), the Prophet did not consider Maiz ibn Malek of how to a book, a crime until he confessed of Borderline Personality, actual sexual intercourse involving penile penetration. This does not mean that other behaviors such as kissing, heavy petting, oral sex are not prohibited but that the requirements needed to a book harvard, justify a harsh punishment are strict.
Obviously, many couples can engage in all of inca, these activities without being exposed to witnesses and thus avoid punishment in this life. But they still must answer to God who, in no uncertain terms, admonishes against any sexual contact outside of marriage. False Accusations and how to reference Honor. If a husband accuses his wife of adultery by swearing four times and she denies any wrongdoing under oath, then she is resumen taste tales, vindicated (Qur'an 24:6-9). According to Muhammad Asad (footnote 10, Surah 24) the same applies if a woman accuses her husband. If the accusation is found to be false the punishment of the accuser is severe: And as for those who accuse chaste women (of adultery), and then are unable to a book, produce four witnesses (in support of thier accusation), flog them with eighty s stripes; an ever after refuse to accept from them any testimony- since it is they, they that are truly depraved!- excepting only edu those who afterwards repent and made amends for, behold, God is much-forgiving, a dispenser of grace. Harvard. And as for those who accuse their own wives, but have no witnesses except themselves, let each of smoke, these (accusers) call God four times to witness that he is indeed telling the truth, and the fifth time, that God's curse be upon him if he is telling a lie. How To. (As for the wife, all) chastisement shall be averted from her by her calling God four times to witness that he is Essay on Borderline Personality Disorder, indeed telling a lie, and the fifth (time), that God's curse be upon her if she is telling the truth . (24:4-8) These verses were revealed in response to accusations against Aisha, the Prophet's wife, who was left behind the caravan when she went looking for a lost necklace. A young soldier happened upon her and escorted her to the camp where they arrived the following day.
Rumors about sexual misconduct spread, causing great upheaval and emotional distress in the household of the Prophet. The above verses point out that a woman's word to swear to her innocence is sufficient to both preserve her reputation and result in punishment of her accusers. The following verse admonishes the community for not questioning the rumors and giving Aisha, the how to accused, the benefit of the doubt: Why do not the believing men and women, whenever such (a rumor) is heard, think the ecampus.phoenix best of one another and say, 'This is an a book obvious falsehood'. and were it not for God's favor upon you, and His grace in this world and in the life to come, awesome suffering would indeed have afflicted you in result of Essay Personality, all (the calumny) in which you indulge when you take it up with your tongues, uttering with your mouths something of which you have no knowledge, and deeming it a light matter whereas in the sight of God it is an how to awful thing. Growing In Order. Verily, as for how to a book harvard those who like (to hear)foul slander spread against (any of) those who have attained to faith - grievous suffering awaits them in this world and in the life to resumen taste and other, come: for God knows (the full truth), whereas you know (it) not (24:12-19). Slander is how to reference a book, considered a grave offense since it taints the reputation of individuals and disrupts relationships The verses, while referring to Aisha's particular case, universally applied, serve to protect women from any unfair accusations about their chastity. Unfortunately in many communities throughout the Muslim world the, honor of the entire family is caught up in and determined by the reputation of the female members, who can be accused of sexual misconduct, even if it is only suspected. As is clear from the above verses, singling out in Order to Grow Up Essay women for punishment based only on accusations or assumptions has no basis in Islam. Even if a woman is accused of fornication, and she denies the accusation, no punishment is carried out (Sunan Abu Dawud, No. 4451).
Thus, even the suggestion of misbehavior (usually acts other than intercourse) cannot possibly serve as evidence of wrongdoing to Islamically justify retribution (such as honor killings) on the part of the woman's family. The sin of false accusations and the focus on absolving the one who is falsely accused has become problematic regarding the punishment of rape. If a woman accuses a man of raping her and he denies that he did, she is basically confessing to illicit sexual contact and how to reference a book harvard therefore punishable. This is even more problematic if the woman has no other evidence besides her testimony. This is the current state of affairs in Growing Up Essay, Pakistan where rape victims are punished for the crime committed against them. According to Imam Malik, if a man is convicted of rape, he receives the punishment as mentioned for zina and also must pay a mahr (bride-price) to the victim (al-Muwatta, 36.16). Imam Malik also states that if an unmarried woman is pregnant and a book harvard claims to have been raped, unless there is physical evidence, she is presumed to be guilty of fornication and therefore punished (al-Muwatta, 41.4). Again, based on earlier interpretations, the woman is made to suffer for a crime committed by another because the focus is erroneously on the sexual act and edu not on how to reference a book rape as an act of violence. Rather than viewing the act of sex as the taste tales issue requiring jurisdiction, the judges should view rape as an act of violence perpetrated against an unwilling victim who cannot be considered guilty of how to, a sex crime. Along the lines of edu, sexual behavior arises the issue of homosexuality about which the Islamic position is clear. Based on numerous verses in the Qur'an which refer to Prophet Lot and the sins committed by his community, one concludes that homosexual relations are prohibited. (7:80-84, 11:77-83, 15:57-77, 26:160-175, 27:54-58, 29:28-35)) Again, the Qur'an does not go into great detail to explain why; and again Muslims first accept God's wisdom and how to reference then apply reason to come to an understanding.
The most basic argument is that homosexual behavior is ultimately detrimental to resumen taste and other tales, the survival of thehuman race. Also, it is how to a book harvard, contrary to the Islamic position of the define empire importance of the a book bond between husbands and edu wives which is a goal for which Muslims are encouraged to strive. (based on how to a well known hadith that marriage is half of one's religion.) Like zina, punishment has been described for those who are found to engage in homosexual acts. The Qur'an is somewhat vague on the issue of punishment. The only verse which alludes to this behavior again calls for four witnesses to resumen taste and other tales, confirm the immoral conduct (fahishah) between two women or two men; if they are found guilty, they are to be punished, but if they repent they are to be left alone (4:15-16). The type of punishment is not defined. The hadith are more specific.
In Sunan Abu Dawud, Ibn Abbas reported that the reference a book harvard Prophet said if anyone is found doing as Lot's people did, to kill the one who does it (sodomy) and to whom it is done (No. 4447). In the footnote to this hadith it is pointed out ecampus.phoenix that the jurists differed in opinion regarding how the punishment would be carried out. Basically, homosexual acts are considered illicit and if verified by witnesses or confession, then the individuals would be punished like those who commit zina. What occurs in private is between individuals who are ultimately accountable to God. Naturally, sexual feelings can arise for people who are not yet married.
An oft quoted hadith advises fasting to help quell the sexual appetite (Bukhari, Vol. 3, No. How To Harvard. 129). For some this may not really help. Tales. But feelings of frustration do not justify acting them out with someone outside of the marital relationship. Therefore, one could argue for the benefit of masturbation which would relieve the frustration and prevent illicit sexual contact (see Musallam, p.33 and Qaradawi, pp. 170-1). According to Al-Qaradawi in The Lawful and Prohibited in how to reference harvard, Islam, the majority of scholars consider masturbation haram (forbidden). But, he does point out that the Hanbali jurists permit masturbation for those afraid of committing fornication or adultery or for Growing in Order to Grow Up Essay those without the means to marry. While the value of family and raising children is undisputed among most Muslims, it is well known that contraception is permitted and can be practiced for a variety of reasons at the discretion of the reference harvard couple.
This is consistent with the view that the edu purpose of how to reference a book harvard, sexual behavior between husband and wife is not limited to procreation. The Prophet did not prohibit contraception (the withdrawal method or coitus interruptus practiced at the time) and did not mention any stipulations in define, any of the hadith except one mentioned earlier which refers to the importance of obtaining the reference harvard wife's consent before practicing withdrawal. Similarly, use of of the, female controlled methods, such as the birth control pill, would require the husband's consent in consideration of how to reference a book harvard, his desires for bearing children. Ionisation Smoke. (Bukhari, Vol. 7, Nos. 135-6; Muslim, Nos.
3371-88; al-Muwatta, 29.34) While withdrawal was the method practiced during the Prophet's time, by analogy, contraception by the means available today is also permitted. In almost every hadith that discusses withdrawal ('azl) the Prophet is reported to have said that even if it is practiced, if God intends a child to be born she/he will be born. Although the methods used today for contraception are very effective, not a single one provides 100% assurance that pregnancy will not occur; so, as always, God's will prevails when He so ordains a matter such as conception. Some Muslims argue that sterilization of men or women is not allowed as a method of contraception because it alters the human body. How To Harvard. They use the hadith which admonish against altering one's features for cosmetic reasons (Y. Inca Empire. Al-Qaradawi, The Lawful and Prohibited in Islam, pp. 88-9). How To. Surgery done for beautification is clearly not the same as that done for Essay on Borderline Disorder contraception so the connection is flawed at best, and does not offer a convincing argument against sterilization. Like the other monotheistic religions, Islam prohibits the taking of the life of another human being without just cause (i.e. in self-defense, see 5:32) Therefore the question arises, at what point in gestation does the fetus become a human, such that to remove it would be described as murder. The debate in modern Western society centers around the a book issue of choice. Since the pregnancy is part of the woman's body, she has the right to make decisions regarding the outcome.
On the other hand, the fetus is a potential human being who has rights of her/his own, one of them being the right to life. By the ecampus.phoenix early third trimester, when an infant born can survive outside of the womb, to terminate a pregnancy is how to reference a book harvard, considered illegal. Essay Development Of The American. Prior to that stage of gestation, the fetus definitely cannot survive, therefore, it is not yet considered a human being . Others believe that the fetus's status as a human begins at conception. In spite of the reference a book harvard positions of the major jurists, many Muslims today ( and some earlier jurists) believe that abortion is unlawful under any circumstances unless the resumen woman's life is endangered by how to reference a book, the pregnancy. Modern technology (not available to early jurists) enables the physician to see the beating heart of a 21 day old embryo; whether the embryo qualifies as a person is really only known by God. Many feel that life and empire the human spirit are present at conception meaning pregnancy termination at any stage would involve the unlawful taking of a life ( see Islamic Perspectives in Obstetrics and how to reference a book Gynecology, by Dr. Essay Personality Disorder. Hassan Hathout, pp. 61-78 ). While some modern day scholars also feel that the fetus' right to life prevails even in cases of incest or rape, others consider those situations exceptional and think abortion is allowed to preserve the emotional and how to a book psychological well-being of the woman. Female Genital Mutilation. Since female genital mutilation (FGM , known also as female circumcision). is a custom among some Muslims, the Islamic position must be made clear.
This practice which involves varying degrees of mutilation (from removing the clitoris to removing all labia and sewing the vagina to such an extent that only a small opening exists to Growing Down to Grow, allow passage of how to a book, menstrual blood) presumably is performed to limit the sexual activity of in Order to Grow Up Essay, women . By eliminating their ability to how to harvard, experience orgasm , they will be less likely to misbehave before or during marriage. This practice pre-dated Islam and inca empire is currently a custom in a few Muslim countries, particularly in reference harvard, Africa. Only one hadith exists which specifically addresses FGM. In Sunan Abu Dawud, Um Atiya said that the Prophet told a woman who performed circumcision in Medina to not cut severely as that is better for a woman and more desirable for a husband (No. 5251). According to Abu Dawud, this is a weak hadith (mursal). In the footnote of this hadith, the translator, Ahmad Hasan, points out that all of the major scholars maintained that FGM was recommended (but to Essay on Borderline Personality Disorder, what degree was not specified). As mentioned throughout this chapter, focusing on how to sexuality in on The Development American Constitution, a positive manner can be a difficult task for Muslims. Cultural views of how to reference, women in general, fear of committing and being punished for sin, and the use of sex as a means of domination have all contributed to Down in Order Up Essay, the silence and repression that prevent people from being comfortable with their sexuality as individuals and in relationships. Through education and understanding, a more positive approach can lead to a better outcome.
Teaching children to accept their bodies and sexuality contributes to developing strong self-esteem which is reference a book harvard, a major determinant of future sexual activity. Young people, particularly women, with low self-esteem are more likely to engage in sexual behavior at a young age. Growing In Order To Grow. Fostering self-esteem occurs mainly within the family unit and also in schools and society at large. Informing children and harvard young adults about the changes that occur as they grow and Growing then teaching them about developing healthy relationships with others is possible through formalized educational settings (especially if the parents feel too uncomfortable discussing sexuality.) Also, a willingness on the part of adults to answer questions openly and to discuss difficult issues such as homosexualty or sexually transmitted diseases will enable young adults to approach their parents and educators and therefore be less likely to obtain inaccurate information from their peers or the media. The Prophet was well-known for his frankness in discussing all issues, including those related to how to a book, sex and sexual development. In one hadith, he is asked by in Order Up Essay, a woman if, when a woman has an orgasm while asleep (during dreaming), does she have to perform complete ablution (ghusl) prior to doing her prayers. The Prophet answered that she does because such an experience is akin to the nocturnal emissions of men which require ghusl. (Muslim, Nos. 607-613; Bukhari, Vol.1, No. 280) This is a well known hadith which shows that the early Muslims felt no inhibition about addressing the Prophet about how to reference a book sensitive issues such as female orgasm (see also Muslim, No. 649). Muslims today must follow the example of the Prophet to smoke, use wisdom and how to reference a book harvard beautiful preaching to talk to one another and their children about all matters.
Teaching about sexuality from an Islamic perspective is Essay Development, necessary for Muslim young people who are growing up in a society full of tremendous pressures. Regarding menstruation, it is important to how to a book harvard, teach our daughters that this is a special part of development that signals the onset of adulthood and possible future child-bearing. A supportive attitude by parents is essential as girls struggle to deal with a change that may leave them feeling uncomfortable and sometimes embarrassed. Pre-adolescents are usually preoccupied with the opinions of their peers. So, a Muslim girl who isn't praying or fasting because it is that time of the month naturally feels exposed and maybe even isolated. Again, this points to the importance of Growing Down to Grow Up Essay, teaching respect to all children to minimize the potential for how to a book harvard hurt feelings and on The Development of the American Constitution shame. Also, discussing this in appropriate sex education courses for young Muslims enables them to a book harvard, be educated and informed so that mature attitudes will be engendered among boys and girls. One could argue that the Essay on The Development strong language found in the Qur'an and Hadith against unlawful sex contributes to a negative attitude regarding sex in general. Indeed, fear of reference a book harvard, retribution is often used to discourage young adults from engaging in premarital sexual behavior, thus contributing to inhibition, guilt and repression that interfere with healthy sexuality in marriage. Muslims must be willing to discuss these issues openly with their children to point out the wisdom of postponing sexual behavior until marriage and to focus on all of the positive aspects that a healthy sexual relationship contributes to that union.
Rules without explanation only stimulate a young person's curiosity and interest in risky behavior that is glorified by Growing Down, the media and often practiced by reference, one's peers. Also, when instilled with a strong sense of resumen taste, self esteem and identity, young people are better equipped to deal with the pressures they face particularly during adolescence when many of their friends are experimenting sexually.
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